"The Time of our Singing" is a magnificent book and I am grateful for one of my most rewarding reading experiences ever. The story starts with a flourish and one marvels at the author's supreme skill, throughout the book's 630 pages, in keeping up the pace, widening the emotional resonances and deepening the narrative's cogency, eventually to let it flower into a profoundly moving and intellectually satisfying finale. It is heartwarming to see that our age - so worn down at times by the pressure of commercialism - is still able to provide a fold for this kind of artistry of the highest order.
The book is constructed around three main themes woven into another as spiraling helices: time, race and music. It is tempting to say that the time dimension is foundational in this book as it seems to tells us something very basic about the universe we happen to inhabit. But that would set us on the wrong foot when trying to navigate a complex narrative fabric in which our ways of socially encoding the colour of a skin or shaping a musical phrase are equally potent reflections of our world's unfolding order.
Time is injected into the story by means of David Strom, an eccentric quantum physicist who escaped Europe in the face of unstoppable Nazi madness and marries a black woman shortly after his arrival in the US. Throughout the book, Strom wrestles with the intractable problem of the very nature of time and what this means for us, transients in an expanding universe. According to Strom, there is no unidirectional arrow of time: " ... The tenses are a stubborn illusion. The whole unholy trio of them have no mathematical distinct existence. Past and future both lay folded up in the misleading lead of the present. All three are just different cuts through the same deep map. `Was' and `will be'. All are fixed discernable coordinates on the plane that holds all moving nows." Later on in the book we learn that this conception of time has fundamental implications for the nature of causality: "... events can move continuously into their own local future while turning back on their own past." Ergo " ... there is no such thing as race. Race is only real when you freeze time, if you invent a zero point for your tribe. If you make the past an origin, then you fix the future. Race is a dependent variable. A path, a moving process. We all move along a curve that will break down and rebuild us all." This is just a crude approximation of a wonderfully rich theme, given voice by Powers by means of an endearing fictional character, and masterfully woven into the finest meshes of the narrative fabric. (Incidentally, the character of David Strom may well be loosely inspired by the real-life quantum physicist David Bohm, who developed a holistic interpretation of quantum theory by asserting that any particular element of space may have a field which unfolds into the whole whilst the whole unfolds in it. Bohm referred to this concept as the `implicate order'. There are other similarities between Strom and Bohm (as there are significant differences)).
In the racially-torn environment of post-war America, Strom and his coloured wife Delia Daley decide to raise their three `mixed' children `beyond race', unimpeded by a perverse system of classification and free to carve out their own destiny. Indeed for them `race' is a dependent, not an originative variable. The Stroms act on the believe that it is wrong to constrain people's opportunity space upfront by collaring them with a socially constructed, basically immoral designation. Music, and particularly the canon of Western art music, provides the aesthetic and supposedly racially neutral matrix in which the Stroms' family life is embedded.
Their three children embody different reactions to this `experiment'. Jonah, the eldest, develops into a breathtakingly accomplished singer who takes this idea of racially-neutral, aesthetic purity to its artistic extreme. Ruth, the youngest, throws herself on the other horn of the racial dilemma. Rather than to negate race, she turns it into the foundation of her militant life. Joey, whose voice tells the story, is the mediator between these two extremes. He devotes the first part of his life to his brother's career as a piano accompanist. Later on he joins his sister as a music teacher in a black community school. From Joey's hands blossoms an incredible musical finale when he rehearses with a class of children in the presence of his elder brother: the immutable, artificial perfection of Western art music and the lived, participatory spirit of gospel blend in an affirmative, improvisatory `contrapunctus' of countless voices, a musical `glass bead game' drawing on "... all the chords (...) needed to get anywhere pitches could go."
In "The Time of our Singing" Powers refracts the implicate order of an enfolded, hyperdimensional universe through a fractally layered prism of a nuclear family of five people, of their extended family and of the broader society in which they are embedded, all grappling with the dilemmas of time, race and music. It is an affirmative story, but it is not redemptive. Until the very end, the assertion that "bird and fish can fall in love" - expressing a belief in the power of hybridisation, in transgressing fixed categories in favour of the whole - is followed by the irreducible, eternally unsettling question "But where will they build their nest?" The end is open, floating on David Strom's `time curves on configuration space', leaving us to our own precarious judgment and memory: "If our father was right, time doesn't flow, but is. In such a world, all the things we ever will be or were, we are. But then, in such a world, who we are must be all things. (...) Until we come from everyplace we've been, we won't get everywhere we're going."
All this might have been stuff for a solid academic dissertation. But the wonder of this book is that Richard Powers has the ability to develop such a profound meditation over hundreds of pages, virtuosic in his meshing of themes, uncannily precise in his prose, remarkably clearheaded in his command of the underlying ideas. A magisterial work, no doubt about it.