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Critical Essays, Volume II

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Dionysius of Halicarnassus had migrated to Rome by 30 BCE, where he lived until his death some time after 8 BCE, writing his "Roman Antiquities" and teaching the art of rhetoric and literary composition.

Dionysius's purpose, both in his own work and in his teaching, was to re-establish the classical Attic standards of purity, invention and taste in order to reassert the primacy of Greek as the literary language of the Mediterranean world. He advocated the minute study of the styles of the finest prose authors of the fifth and fourth century BCE, especially the Attic orators. His critical essays on these and on the historian Thucydides represent an important development from the somewhat mechanical techniques of rhetorical handbooks to a more sensitive criticism of individual authors. Illustrating his analysis with well-chosen examples, Dionysius preserves a number of important fragments of Lysias and Isaeus.

The essays on those two orators and on Isocrates, Demosthenes and Thucydides comprise Volume I of this edition. Volume II contains three letters to his students; a short essay on the orator Dinarchus; and his finest work, the essay "On Literary Composition, " which combines rhetoric, grammar and criticism in a manner unique in ancient literature.

The Loeb Classical Library also publishes a seven volume edition of "Roman Antiquities, " by Dionysius of Halicarnassus, a history from earliest times to 264 BCE.

464 pages, Hardcover

First published January 1, 1985

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Dionysius of Halicarnassus

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Dionysius of Halicarnassus (Greek: Διονύσιος Ἀλεξάνδρου Ἁλικαρνασσεύς, Dionúsios Alexándrou Halikarnasseús, "Dionysios son of Alexandros of Halikarnassos"; c. 60 BC – after 7 BC) was a Greek historian and teacher of rhetoric, who flourished during the reign of Caesar Augustus. His literary style was Atticistic — imitating Classical Attic Greek in its prime.

Dionysius' opinion of the necessity of a promotion of paideia within education, from true knowledge of Classical sources, endured for centuries in a form integral to the identity of the Greek elite.

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