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286 pages, Kindle Edition
First published May 4, 2021
“Perhaps nothing could make long-gone people seem realer to us than evidence that they used words like fuck. Profanity channels our essence.”
“A few decades before, in the late 1200s, we find ordinary citizens such as Henry Fuckbeggar and Simon Fuckbutter, and not as scrawls in privy stalls: Mr. Fuckbeggar was in Edward I’s retinue. This was an England in which one could take a stroll down Gropecunt Lane reminiscing fondly about lunches al fresco in Fuckinggrove. One of the things that would most throw us as time travelers to the Middle Ages would be how casually people of all strata used words for sex, excretion, and the body parts involved. Again, in this era one talked nervously around matters of God—what was up there, not down there.”
“On that matter of evolution, profanity has known three main eras—when the worst you could say was about religion, when the worst you could say was about the body, and when the worst you could say was about groups of people.”
¹ “One furrow ‘ass’ has waddled down has led to a subtle but vivid nuance in our descriptive abilities. I refer to our use of it as a suffix with adjectives, as in get yourself a big-ass pot and get a job with your broke-ass self.”————
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² “Okay, but even if my ass is fired, the rest of me will still be coming back to work, and I hope you won’t mind me working assless.”
“In the same way, the full efflorescence of what shit can mean is so vast that it can seem a kind of chaos. Yet the bloom actually lends itself to, of all things, an elegant analysis, whereby a humble word accreted a magnificent but systematic cobble of meanings.”
“For one, shit provides us with an alternate-world table of reflexive pronouns that convey both person and number—like vanilla ones—but also an attitude toward the person or thing in question, conveying lowdown, unfiltered honesty (your shit). Get your shit together implies a sense of the self without illusions or proprieties. Your goals, your sense of whether they will be achieved, your relationships, warts and all, your temper, your wardrobe choices, your pits, all of it—your shit, man. And yes, it does work even when the evaluator is as biased as your own self, as in I finally got my shit together, man!”
“The first thing you have to know is that what I call real English has two flavors of reflexive pronouns—neutral and affectionate: myself versus my shit, getting my shit together, where clearly the issue is not assembling your feces, but your self, which you love in all of its lowly essence. But also, with the default, nonreflexive pronouns—just I, you, she, we, etc.—English has another two kinds, whether they are subject or object. There’s vanilla (They even have me in it) and dismissive (They even have my ass in it).”
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Someone had some swanky boots on, but the surrounding conversation had lent attention to, well, something further up of a sort that she had a bent toward rendering rather salient
[…] your ass means you, and thus your ass is a pronoun. You only notice the butt facet if you have occasion to think about it. No one sane would ever respond [to “I’m gonna fire your ass”], “Okay, but even if my ass is fired, the rest of me will still be coming back to work, and I hope you won’t mind me working assless.”The focus of this book is swear words and their evolution over the centuries.
Audiobook source: Libby
Narrator: John McWhorter
Length: 6H 52M
The fashions change, as always and everywhere, but what persists is the taboo itself, a universal of human societies. What is considered taboo itself differs from one epoch to another, but the sheer fact of taboo does not. Language cannot help but reflect something so fundamental to our social consciousness, and thus there will always be words and expressions that are shot out of the right brain rather than gift-wrapped by the left one” (6).This is a fun book to read (McWhorter is goofy and some of his attempts at humor are lame but you certainly can’t call the text dry and boring) and intellectually fun—my brain loved it. I learned that profanity has had three main eras of evolution: when the worst you could say was about religion, when the worst you could say was about the body, and when the worst you could say was about a group of people (slurs). We are right now in the last era; the word nigger is so profane right now, considered such a taboo word, that even McWhorter felt the need to explain why he wrote out the full word and why I am incredibly uncomfortable even typing the word. I’m typing it out for the same reason (well the second reason) McWhorter gave: that he should name the word he is discussing, rather than typing its euphemism (the n-word). The other word that is considered very taboo and shocking in today’s society (much more than fuck) is cunt. Remember the kerfuffle Samantha Bee caused when she used the word on her show Full Frontal with Samantha Bee to refer to Ivanka Trump? Of course, much of the shit storm was due to politics (Trump lovers having a shit) rather than the word itself, as these same complainers were perfectly okay with the (now former) president saying (and grabbing) pussy.
Profanity will always intrigue us with its distinctive status and flavor amid the “real” words that make up our language. They are both not real words and realer than most others. What chose them to give vent to our ids? How have our curse words transformed along with our taboos? And what can these words teach us about language and linguistics in general? There’s more to profanity than discomfort, catharsis, and seduction (7).I highly recommend this book.