I will raise my hand and admit that this book was not what I expected or wanted it to be and that MAY be coloring my perception of the book. I was hoping that it would be a sort of catalog of various practices in Mexican American curanderia and brujeria with explanations or histories of the practices, where they came from and what they might be based in. I wasn't necessarily expecting a scholarly work, but maybe something more along the lines of a reporter's thorough investigation into the subject.
What I got instead was a very small taste of that. There is some genuinely interesting knowledge to be found here, and for any first generation American of Mexican descent like myself, reading someone talk about the power of Vick's Vaporub, limpias (both herb and egg-based), and novenas was validating in a way I don't often see. To that end, I'm glad that this book exists for the generations that will likely not grow up speaking Spanish, but still won't be fully accepted by white American society; this is their culture if they want it.
Unfortunately, most of the book reads mostly like a recipe book, and in many sections it is exactly that. So for someone seeking a deeper knowledge of these practices beyond "I prefer X herb to X herb because of X" this was a pretty big let down. The author's ruminations on the practice of praying to or otherwise invoking Santa Muerte was by far the most interesting part, as it had some genuine insight beyond the bare bones of what the magic was going to be used for and how to do it. In that same portion of the book, the author also briefly touches on cultural colonialism and some well reasoned statements on why non-Mexican American persons should think on participating in these practices beyond "I am drawn to it."
I just happened to be reading Joseph Campbell's The Power of Myth alongside this one, and it truly enhanced my appreciation for Cross's work here. Campbell would be proud and excited to see how modern Mexican American folk magic has grown, evolved, and adapted to suit the world it lives in rather than stubbornly clinging to the past. I do not believe I can say that I believe in magic in a literal sense, but like Campbell, I have a strong belief in the power of ritual, symbolism, and mythology, and while it is not the more serious or scholarly work I was hoping for, Cross's book still fills an important niche in literature.