With The Daughters of Ys (2020), M.T. (Matthew Tobin) Anderson's text and Jo Rioux' accompanying artwork present a both verbally and also visually stunningly presented young adult graphic novel retelling of an old Breton folktale set in the magically protected, prosperous, but also as the story of The Daughters of Ys progresses increasingly prone to debauchery, degeneracy, violence and corruption seaside city of Ys, which like Atlantis is now forever sunken below the waves of the ocean, although the decadence of Ys and its inhabitants actually reminds me personally less of Atlantis and rather more of the tales surrounding Vineta, a legendary Eastern German city that was flooded and sank into the Baltic Sea as punishment for excessive consumption, greed, pridefulness and other similar peccadilloes (and that The Daughters of Ys is in my opinion suitable for readers from about the age of fourteen or so onwards, but probably not so much for younger audiences due to some rather explicit depictions of sexual debauchery and of intense violence).
Now in The Daughters of Ys, the queen (who possessed faerie magic and who used said magic to protect Ys from both the sea and also from the monsters of the sea) has just passed away, and her two daughters (Rozenn and Dahut) have been left with an irresponsible, grieving father, a pretty well useless, weak-willed individual, who is king only in name and has decided to deal with the grief regarding his wife's demise by completely abandoning his civic duties/responsibilities as well as engaging in wanton sexual orgies, with the older sister, with Rozenn (at least for a time) managing to escape into the countryside, bonding with wild animals and even finding love with a so-called commoner (and thus also breaking her ties to both her father and also to her sister pretty much completely and irrevocably), while red-haired Dahut, while the younger sister, swallows her anger regarding her mother's death and her father's decadent dissoluteness and takes her magic (since she has inherited her deceased mother's faerie abilities) and uses this to keep Ys flourishing and prosperous for her father, for the king (for herself as well, of course, but mostly for the king and for Ys as a city).
But indeed, albeit The Daughters of Ys does clearly feature (both verbally with M.T. Anderson's text and visually with Jo Rioux' illustrations) Dahut doing many often horrid and violent acts that could and even should be considered as being evil, you know, if Dahut were not using her inherited maternal magic and if she were not feeding human sacrifices to the sea monsters guarding Ys, these creatures could then more than likely attack and kill all of Ys' inhabitants. So is Dahut therefore described and depicted in The Daughters of Ys as just, as totally and utterly evil, corrupt and only desiring riches or is she also being forced and expected to do those evil acts in order to keep Ys functioning and her father a successful king, a question that M.T. Anderson and Jo Rioux do pointedly and repeatedly ask in The Daughters of Ys and for which there also is not some easy answer being provided either textually or illustratively.
And in many ways, The Daughters of Ys presents a timeless tale of two sisters whose lives are forever changed by the (quite unexpected) death of a parent, a pattern familiar to many folk and fairy tales, but yes, The Daughters of Ys is also imbued with a rather deeply rooted and all-encompassing darkness (and which is actually and in my humble opinion something pretty much common to much of Breton folklore). Thus in The Daughters of Ys, Dahut is depicted both textually and visually as metamorphosing from a spirited and likeable girl into an overly sexualised woman corrupted by riches and by using for evil purposes the faerie powers inherited from her dead mother (although there is as already mentioned above the juxtaposition of Dahut not simply, not just being corrupt and wanting riches etc. but also being thrust into a position of needing to do and being expected to do what she does, and that even with all of Dahut's magical power, she is still basically her father's pawn and being controlled by him, working for him), while Rozenn's love for the wild things of the natural world and of open spaces ends up totally and utterly clashing with her sister and with her father, thus making The Daughters of Ys also a harshly terrible and painful portrait of massive family dysfunction, and where two inherently strong and potentially positive women, where Rozenn and Dahut are ultimately still enslaved by the patriarchy, by weak and ineffectual men, and basically everyone in The Daughters of Ys with their desires for wealth, power and sex showcased in The Daughers of Ys as being the authors of their own destruction and total ruin.
Finally, Jo Rioux’s pictures for The Daughters of Ys do (in my humble opinion) wonderfully mirror (and also often expand on) M.T. Anderson's featured text to provide a generally powerful and moving graphic novel. And while the characters' illustrated faces are a wee bit too square and flat looking for my aesthetic tastes, Rioux' palette gloriously and delightfully resembles medieval art. Thus and considering that The Daughters of Ys is supposed to be set in mediaeval times, having Jo Rioux use artwork reminiscent of that time not only makes sense but also gives The Daughters of Ys a wonderful visual sense of historical time and place (although and personally speaking, I kind of do wish that M.T. Anderson would also have his words for The Daughters of Ys be a bit more archaic in textual feel and not so modern vernacular sounding, and that yes, this is indeed the main reason why my rating for The Daughters of Ys is not five but four stars, but definitely still most highly recommended to and for teenaged fans of graphic novels and in particular so if they enjoy, if they desire and crave folklore thematics dark, grim and emotionally problematic).