One of his earliest criticisms was written by Reformed Old Testament scholar Dr. Meredith G. Kline writing in the 1978 Westminster Theological Journal. Though Bahnsen responded to Kline, followers of Kline's "Intrusion Ethics" have continued to criticize Theonomy from within Theonomy's own biblical frame of reference: covenant theology. In the present work, Dr. Kenneth L. Gentry, Jr., responds to more recent criticism by Klinean scholar Dr. T. David Gordon. Covenantal Theonomy ably handles Gordon's philosophical, exegetical, and theological objections, showing not only that theonomic ethics is within the mainstream of Reformed, Confessional theology, but is firmly rooted in the covenantal Scriptures of the Old and New Testaments.
Kenneth L. Gentry, Jr. is a Reformed theologian, and an ordained minister in the Reformed Presbyterian Church General Assembly (RPCGA). He is particularly known for his support for and publication on the topics of orthodox preterism and postmillennialism in Christian eschatology, as well as for theonomy and six day creation. He holds that each of these theological distinctives are logical and theological extensions of his foundational theology, which is Calvinistic and Reformed.
And excellent refutation of a sloppy attack on Bahnsen's Theonomy in Christian Ethics. One need not be a theonomist (I'm not) to appreciate Gentry's work.