Today, though there is no statue to Sri Devamitta Dhammapala, both Sri Lanka and India boast numerous statues of the famous Anagarika Dharmapala. Often portrayed in Sri Lankan historiography and public discourse as either a national hero or a fervent bigot, Dharmapala is instead described by Bhadrajee S. Hewage in terms of his thinking and attitudes which evolved over the course of his life. Drawing on a wide range of primary and secondary sources, including most importantly a typescript of Dharmapala's personal diaries, Hewage explains how Dharmapala's evolution can be understood in association with the different names by which he was known. Collapsing the boundary created by Sri Lankan and Western scholars between the cosmopolitan and national, Hewage takes a different path to explain Dharmapala's mission to achieve Buddhahood through social and religious pursuits. Exploring Dharmapala's status in the complex relations between colonial Ceylon, Theosophy, the British Empire, and once maternal India, Hewage reorients the story of Buddhist revivalism in Ceylon around Dharmapala's life and times to better understand the career of one of Sri Lanka's most prominent icons.
In this biography, the author tries to provide a more clear picture of Anagarika Dharmapala and his life by breaking his life down into different parts based on his different names at different times in his life, showing how Anagarika Dharmapala changed over time throughout the different phases of his life.
I don't know much about Anagarika Dharmapala or Sri Lanka's history, but the author does seem to cover both the things for which Anagarika Dharmapala is acclaimed as well as the things for which he is controversial.
Mainly, I found this book helpful to get an initial understanding Sri Lankan history during that time peroid and also Anagarika Dharmapala life.