Chris and Elizabeth's McKinney's new book, "Placed for a Purpose," challenges us to create margin in our lives so we can interact with our neighbors.
I've met and visited with Chris several times and he has practical examples that this couple has put into practice and that they write about in their book.
For them it started with the realization that the address of the residence might not be an accident. If they were to use their home as a place of engagement instead of a place of refuge, what would that look like for them and their children?
For the McKinney's it began with a fish fry. But soon it became an Easter egg hunt with her immediate neighbors, and Halloween activities in their neighborhood, and other creative ways to build relationship with those that live around them.
Their book contains some great and insightful ideas. I especially like the fact that they say neighboring is like a lot crockpot, low and slow, not a microwave. It takes time to develop relationships with your neighbors. The key to a relationship-building is hospitality.
McKinney's also note that we need to remove the word "just" from our neighboring language. It is not just a hello it is a hello.
It is not just a front yard gathering, it is an opportunity to connect with people.
It is not just a plate of cookies or a cup of sugar to a neighbors, is an opportunity to share what we have.
It is not just a ping pong game with me in the garage, it is an opportunity check together and to get acquainted.
Neighboring is not one size fits all. It varies from area to area and among people because our likes and dislikes are different and change. But doing an event or an activity can be a great excuse to meet neighbors.
In recent decades, the idea of being a neighbor in America has shifted to be behavior-based on etiquette. Basically, a good neighbor is quiet and leaves me alone.
We need to change that definition, change the narrative. We must change what it means to be a good neighbor. It means to love your neighbor and that begins by learning their name and building a relationship with them.
Placed for a Purpose Quotes
Chris and Elizabeth McKinney
FORWARD
Our lack of spending time with and trusting our neighbors correlates to increasingly polarized opinions and politics and society into significant decreases in physical health and mental well-being. We have become fast-paced, hurried, wired, consumer a stick, transient, and highly individualistic. - Dr Tasha Chapman, professor at Covenant Theological Seminary
BOOK
Your address is not an accident, and neither are your neighbors. We are all placed for a purpose.
God moves toward us, and we need to move toward our neighbors.
We need to remove the word just from our neighboring language. It is not just a hello. It is a hello. It is not just a front yard gathering; it is an opportunity for people to connect.
Hospitality means loving and receiving a stranger. It is a posture more than food and entertainment. It is having a posture of welcome.
Neighboring is not one size fits all. It varies from area to area and among people because our likes and dislikes change. But events can be an excuse to meet our neighbors
What American's now expect in a neighbor is someone who is quiet and leaves them alone. We have to change what it means to be a good neighbor. For Christians, this means loving their neighbor.
Staying out of people's lives, developing apathy for them is NOT a Biblical approach.
What if we were to expand our belief that home is primarily a place to escape? What if we developed a mindset that home can also be a place to engage?
In the end, a neighbor can be defined as much more than the people who live next-door, but it can never be defined as less.
We ask ourselves, is there evidence in my life that I’m truly a neighbor to those around me? If not, how can I become one? Jesus is essentially saying, “be a neighbor to the others rather than ask who is worthy to be yours.”
Jesus says we’ve got it all wrong. The question isn’t who is or isn’t my neighbor? The question is how will I demonstrate neighborly love and prove to be a neighbor?
You can prove to be a neighbor when you introduced yourself to those next-door and remember to use their names when you see them again. According to Jesus we can’t just say we are neighbors, we need to prove it.
In order to become a neighbor to those around us, we need a heart change that only comes from embracing and experiencing the gospel.
Your neighbor has God-given strengths and gifts. Likewise, they are beset with weakness that mar the imago Dei in them. Across that fence, your neighbor carries with him, both the glory and run, glory which motivates our respect and a run which motivates our compassion.
Tim Keller says, “To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything.”
We mentioned earlier about our inclination to see the home primarily as a place to rest, retreat, and recharge. And it should be that. But what if there’s more? What if there’s a greater purpose to our home than simply getting our own needs met? What if God wants to mercifully lift our eyes from our own myopic tendencies? What if the stranger next-door is a mercy of God to accomplish that very thing in our life?
Whereas we might prefer to think of hospitality as merely the entertaining of our family and friends, the biblical writers clearly wanted us to widen our definition. Quite literally, the biblical concept of hospitality is simply to welcome and love the stranger. The heartbeat of hospitality is one of love, expressed through a welcoming presence that receives and makes room for the outsider.
At the end of the day no one wants to feel like a project. We want to feel that we bring something to the table. But when it comes to neighboring well, one of the biggest temptations is to turn neighbors into projects.
“Hospitality is not to change people, but to offer them space where change can take place.” - Henri Nouwnen
In their book, “To Transform the City,” Eric Swanson and Sam Williams discuss the difference between having ultimate and ulterior motives. When we have ultimate motives and relationships with our neighbors, we ultimately desire for them to come into a relationship with God through Jesus. Rather than living as undercover Christians, we live out our faith and serve and love our neighbors by building meaningful relationships with them. We enjoy their friendship and we hope, pray, and look for appropriate opportunities to talk about our faith and what God has done in our lives. But it’s broader than that too. We genuinely care about their health, their family, the whole thing. When we have ulterior motive’s, any active friendship, love, or service is done exclusively for the single goal of talking about God or getting in a church invite. There’s a sneakiness to our neighboring, a bait and switch. When someone says, “I don’t want to feel like a project,” it’s probably because they’ve interacted with someone who has been operating out of ulterior motives.
The real work, the important work, isn’t always what you think. It’s sometimes hidden in a pie, and Easter egg, an apartment stairwell, or in a passing conversation at your mailbox.
Our post-Christian neighbors aren’t sure there is any kind of afterlife, do not believe the Bible to be the inspired word of God, don’t hold that there are any moral, trans cultural absolutes, and think that we may suffer from a God delusion. The church is having to rethink and re-define what a spiritual conversation even is. Maybe that is a good thing.
Here’s something that might encourage you. 82% of non-religious people say they would be willing to have a conversation with a Christian about their faith if the Christian could do these five things:
1. Be present and listen and follow the conversation.
2. Walk in their shoes.
3. Find common ground and build a relational bridge.
4. Talk like a real person, don’t use words they can’t understand.
5. Create a better story about how does God relate to my life now.