This book did offer me some helpful takeaways, but not the kind that I went into it searching for.
The book offers great insight into what a worldview is and how it is developed. I really like Erdvig’s presentation of the gospel (the way the world ought to be, the way the world is, the way the world can be, and the way the world will be… or creation, fall, redemption, and restoration), and I felt like he encouraged me to dig deeper into my own worldview and challenged me to posture my heart towards the Gospel the everyday minutia of life. I particularly liked his list of questions with a variety of ways to use them in the day-to-day: “What is good here that I can cultivate? What is missing that I can create? What is evil that I can curb? What is broken that I can cure?” These were valuable lessons for how to develop my own perspective.
However, I went into this book looking for how to better influence the perspective of my students. Beyond contemplating how to set a better example, Erdvig offers little in the way of practical academic application. I found myself frequently thinking, “This book is so obviously written by an administrator, not a classroom teacher”– Mostly vague, abstract concepts, very few concrete strategies beyond those that ANY good teacher (in a Christian school or a secular school) should already be doing (relationship building, modeling, active/experiential learning, meaningful processing/metacognition, peer-to-peer learning, etc.). Ultimately, I would say this is a book of theory, not so much a book of practice. Beyond influencing my personal perspective and attitude, I’m not sure it will change too much about what I’m already doing day-to-day in my classroom in a practical sense.
Worldview is undeniably an important concept for Christians to consider. Erdvig stresses that this is an ongoing, lifelong work in progress. True - But I do think we need to be careful to specify, particularly with our students, that our efforts towards worldview development are separate from salvation, which comes from Jesus alone and through no effort on our part. Sometimes Erdvig’s emphasis on lifelong striving for worldview development made me want to add footnotes that carefully clarify that this is not works-based salvation, and that seeking Jesus and Scripture is more important than the myriad of bibliographic resources provided, which while valuable, are not the foundation.
Additionally, I am troubled by Erdvig’s tendency to conflate a Biblical worldview with American Conservative politics. I suppose this is indicative of a deeper issue with American Christianity. But, I fear that such thinking risks pushing young people further away from Jesus rather than drawing them nearer.
Overall, I am glad I read this book. While I find myself taking some sections with a grain of salt and the educational suggestions can be a bit trite, I was positively impacted by much of what it had to say, and it did lead me to explore (and continue exploring) my own worldview more deeply.