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232 pages, Paperback
First published March 11, 2021

I plough I plough, the old man says, I plough across this stony earth. The sun does not set in a sunless sky and so it is to man himself to know what he has done and to know his soul. The ground cleaves before him. I plough I plough, he tells the clutch, he tells the gears. Pain rings through his shoulders, looking behind him as he must, a glinting current, an internal melody. He breathes in dust and vibrates in his seat. When they break him in two they’ll find he has no bones, no blood. That he is a dust-packed shell, hardened and hollow. The soil turns behind him. I plough I plough, he tells the grease gun in the corner. To the end of the field. He bounces in the seat. Is shook, jostles. The vulgar ground. If all ground was honey it would not ache so to plough it. Honey, he yells at the dashboard. He raises the front mouldboard and lowers it again setting it back to task, to peeling away the skin of the world to reveal the scowling bones beneath. He strips the field of the fallow grass one furrow at a time. Each pass leaves four rows of heaped resolve, compass straight, the next pass four more. The field a letter to the world. He knows the violence of the land of the heaving tractor because he knows the violence inside himself. Him shaking in the seat, body turned to nothing is him tussling with the open field before him and being numbed and being lifted. Lifted up, above the seat, above the valley plane, so that he is a man between land and sky, belonging to neither, a transition, a flicker of an image of a man. I plough I plough, the old man says.
Child, listen to me now, he says. We are the Mulgannons. We stand on what is ours. Let it tear itself from our feet before men take it from us. We do not move. We do not yield. O’Grady paces back and forth, his fingers spread over his face, whispering oh, and when he changes direction he starts to curse and then stops and says, oh, oh. He takes a step towards the old man and then throws up his arms and starts pacing again. It’s the milking and the feeding and the fieldwork, the old man knows. The throb of the milkers, in the pipes. In the shed. And the milk falling to the tank. The scrape of the fork against the bunks and the long draw of water a cow takes in gulps. His feet colliding against the inside of his wellies. The wild swing of a calf’s tail when it’s on the teat. And the ache of it all, of all of it. It’s the rhythms of these things that fill him, the move of it in his bones, that drown himself inside his skin. He has worn himself into everything here. How is it that he must give up that which is his? That which is the all of him.
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I grew up on a family dairy farm in Western New York State. From an early age I recognized that, especially in the US, there weren’t many novels or even movies being made about farmers. In the few that were written, the act of farming itself wasn’t accurate, was assigned to only the traditional or pastoral, or only occurred in the background of the book. That didn’t seem fair to a group of people with such intense selfhood and who gave so much of themselves in what they did. In the nineties farming became increasingly difficult in the US, and small farmers like my family struggled. Still, there was no one telling their story.
Living in Ireland gave me the opportunity to write about the same type of people, but in a different context. The experience of small farmers suffering against imposed expansion in the sector is universal across many countries—as are the drivers and consequences of it—but the specific details of the Irish countryside made it an entirely fresh experience for me. And, in the US such a novel would probably be considered a eulogy to family agriculture, while in Ireland there is still the opportunity to support it. In that way I hope the book is timely and perhaps relevant.
Íosác, Irish version of the anglicized name Isaac which is a transliteration of the Hebrew term Yiṣḥāq (יִצְחָק) which literally means "He laughs/will laugh." - sourced from Wikipedia
He used to be normal once, Keane heard that much, so. That would have been before the boy, anyway. When someone from another part of the country orphaned the lad. Jaysus, dropped him off at the shed like a cat no one wanted. - excerpted from The Beasts... pg. 100Ryan Dennis' stark debut novel The Beasts They Turned Away presents a hardscrabble life in an isolated Irish farming community. It's mythic elements reminded me of the novels of Cormac McCarthy, especially Blood Meridian, or the Evening Redness in the West and The Road. Meridian, because of its generic figures of "The Judge" and "The Kid," and The Road, with the father caring for the son in an apocalyptic landscape.
The old man, the old man, he is one called. To stand, against the times, to remain, resist and be counted as one that had to be slain because he would not kneel, submit. To be found not wanting. He descends the steps of the Ford, a man emerging from the dark haze to champion, fight.
The priest stops beneath an old painting of the town’s centre. Its frame with dust in the ridges. The crowd stands, huddled, folds their arms, grimaces. Times of trial and turmoil come, the priest says. He faces the child, but backs into the townspeople. They make room, absorb him. And that is not a boy, he yells, his arm shooting forward. That is not a boy! Mulgannon, take him away!