A ‘CLASSIC’ IN MODERN AMERICAN ‘INDIVIDUALIST’ THOUGHT
Roger Lea MacBride’s Introduction to the 1984 edition of this 1943 book, “This is a revolutionary work. It picks up and develops the individualistic aspects of … American political thought… [This book] was first published during the Second World War. Rose Wilder Lane told me that the publishers made no effort to promote the book… Nonetheless, the book DID circulate, often dog-eared copies passed from hand to hand and DID influence many people. Along with Ayn Rand’s different approach to the basis of freedom, it was the seminal force creating the current wide trend toward individualistic views in America… As the years went by, Rose told me many times that she found more and more ‘mistakes’ in [the book]. She recalled: ‘I said that ownership is a civil right, without seeing that I was contradicting myself.’ There aren’t many errors of that order of importance: most of those she deplored are minor indeed.”
Author Rose Wilder Lane wrote in the introductory chapter, “The control of human energy is individual control. An individual’s desire to achieve some aim is the stimulus that generates human energy. The individual controls that energy. He always controls if in accordance with his personal view of the desirable, the good. In other words: Every person acts on a basis of his religious faith. (I am not discussing religions. My interest is wholly in the unprecedented effectiveness of human energy in protecting and enriching human life, in these United States during the past century.) Consciousness itself is an act of faith. No one can prove that he exists…” (Pg. xiii) She continues, “You can not think, without faith that you exist and faith that a standard of value, a God, exists in the universe. Of course, millions do not believe that Jehovah exists, or Jupiter or Brahma or Allah or Christ. It is always possible not to believe in any God in whom other men believe. But it is impossible not to believe in God. The human mind will not work without a standard of value.” (Pg. xiv)
She observes, “The planned economy’s invariable destruction of the Government that tries to enforce it, is an almost fatal result, because Government is necessary. The human race is not yet so intelligent that all men can work together with no use of force to protect them from each other. So far, men have never been able to begin a civilization without first handing their guns to a policeman.” (Pg. 41)
She states, “Men in public office do not use their energy productively; that is not their function. Their function is to use human energy as force to stop the uses of human energy that a majority does not approve, or at least does not defend. Men in Government must take the wealth they consume, from the wealth that productive men create. The important question is, What amount can they take SAFELY?” (Pg..52)
She asserts, “The form of the Government makes no difference. Whether the ruler is a majority as in Greek democracy, or a King of a dictator or elected members of Parliament, if men in Government use the force that IS Government in an attempt to control human energy, one result is war.” (Pg. 64)
She argues, “The basis of all this thinking is ignorance of creative energy; it is ignorance of the real nature of human beings; it is the ancient, pagan superstition that Authority controls a static, limited universe… Yet they keep on trying, because individuals control human energy in accordance with their religious faith, whatever it may be. And belief in Authority controlling a fixed, limited, changeless universe is the pagan tradition. If this belief were true, than a human world controlled by some kind of human Authority would work. Then such a world would have worked, at least once, at least fairly well, during six thousand years of efforts to make it work. If it does not work, for the same reason that a perpetual-motion machine will not work, because the attempt to make it work is based on a false belief, and not on fact.” (Pg. 140-141)
She says, “Liberty is inalienable. I can not transfer my responsibility to an Authority that grants them ‘freedoms.’ Implicit in that plural is the belief that individuals are not free, that adult men and women must be controlled and cared for… they are naturally dependent and naturally obedient to an Authority that is responsible for their acts and their welfare.” (Pg. 150)
She notes, “The American Revolution had no leader. Hundreds of thousands of men and women who lived and died unknown to anyone but their neighbors, and now are completely forgotten, began the third attempt to create conditions in which human beings can use their natural freedom.’ (Pg. 158) Later, she adds, “If Americans ever forget that American Government is not permitted to restrain or coerce any peaceful individual without his free consent, if Americans ever regard their use of their natural liberty as granted to them by the men in Washington… then this third attempt to establish the exercise of human rights on earth is ended.” (Pg. 189)
She states, “The People does not exist. Individual persons compose any group of persons. So in practice, any attempt to establish democracy is an attempt to make a majority of persons in a group act as the ruler of that group.” (Pg. 178)
She admits, “The right to own property is not an inalienable natural right, as life and liberty are. It is a legal right, absolutely essential to an individual’s exercise of his natural rights.” (Pg. 182)
She argues, “Everything that an American values, his property, his home, his life, his children’s future, depends upon his keeping clear in his mind the revolutionary basis of the Republic. This revolutionary basis is recognition of the fact that human rights are natural rights, born in every human being with his life, and inseparable from his life; not rights and freedoms that can be granted by any power on earth.” (Pg. 190)
She says, “Government is a group of men who have the monopoly of the use of force. But since, as individuals, they are no stronger than anyone else, they hold their monopoly of force only by general consent. All Government derives its power from the consent of the governed.” (Pg. 201) She asserts, “The value of a legal right is wholly in its protecting individuals from Government’s use of force.” (Pg. 205)
She also suggests, “why does anyone suppose that a majority of citizens SHOULD control their Government? No one imagines that a majority of passengers should control a plane. No one assumes that, by majority vote, the patients, nurses, elevator boys and cooks and ambulance drivers and interns and telephone operators and students and scrub-women in a hospital should control the hospital.” (Pg> 207)
She states, “the only way in which Government’s use of force can protect any man’s economic welfare---by preventing other men’s economic activities; that is, by stopping economic progress.” (Pg. 234)
She observes, “Human beings want free, unprotected monopolies, or they would not create them. Individual Americans created the one telephone service in many cities in this country, buy deserting many telephone companies. At the same time, Americans support some sixty thousand independent telephone companies in these States, for American Government is the only Government that does not hold a monopoly of telephone service.” (Pg. 244)
She concludes, “Win this war? Of course Americans will win this war. This is only a war; there is more than that. Five generations of Americans have led the Revolution, and the time is coming when Americans will set this whole world free.” (Pg. 262)
This book will appeal to individualists, Objectivists, some Libertarians, and similar types of persons.