Daunted though I was by the sheer bulk of this volume (over 600 pages of small, crammed print!), and not sure whether I would be able to grasp the legal aspects of the story, hence perhaps impeded from appreciating Wilkie's effort at contesting the Scotch marriage system of the 19th century, due to there being no Penguin or Oxford edition for Kindle with explanatory notes, yet hankering after some yarn where mistery and drama converge with a bit of comedy, I finally gave this massive novel a shot--and got a likewise tremendous rush out of it.
As to the irregular marriages in Scotland, however, a crucial issue here (indeed, Collins' concern about their implications suggested to him the plot for this book), in order to understand these unions, controversial even among those who then administered that law, we are, through
the dialogue between characters, referred to a judicial authority who delivered a statement of Scotch marriages in these terms: "Consent makes marriage. No form of ceremony, civil or religious; no notice before, or publication after; no cohabitation, no writing, no witnesses even, are essential to the constitution of this, the most important contract wich two persons can enter into." That does not sound too complicated, does it? Now add this clause from another lawyer to the statement previous: "In Scotland, consent makes marriage; and consent may be proved by inference." So the main conflict in the tale arises from this observation by Sir Patrick Lundie: "It is extremely difficult for a man to pretend to marry in Scotland, and not really to do it. And it is, on the other hand, extremely easy for a man to drift into marrying in Scotland without feeling the slightest suspicion of having done it himself."
Another point that Wilkie touched, and which, in turn, may move anyone with a sense of human justice, was the complete annulment of women's rights in favour of their husbands, notwithstanding how base they might be. Damn! It cut me to the quick that such abuse and cruelty as Hester Dethridge suffered from her monster of a husband was condoned, nay, approved and almost encouraged by bills of Parliament. What sort of magistrates, I wonder, could force a woman to surrender her dignity and her whole resources to the whim of a brute that will beat and rob her as often as she manages to bring herself up again?
But there's also jest in the book, as Wilkie mocks the national craze for sporting events and the idolising of athletes (chapter 18, where Julius goes in search of his brother Geoffrey, when the latter has just been confirmed as representing 'The South' in a coming foot-race is pure magic). Wilkie also argues that the british responded with rampant enthusiasm to such entertainments, whereas the very same people showed little interest and fidgeted impatiently in ther seats during a Shakespeare play. Moreover, while the public extolls the physical prowess of individuals, Sir Patrick Lundie, serving as Collins' mouthpiece on the subject, bemoans that such prowess is achieved at the expense of stunting the development of moral values and fraternal feelings. True or not, it is because of his utter lack of compassion and sympathy towards his fellow creatures that Geoffrey Delamayn abandons Anne, the woman who fell for him, and betrays Arnold, the best friend he ever had. A downright scoundrel, Geoffrey. But he didn't lie and scheme for the sake of amusement or out of absolute malice. He had a motive, a motive strong enough to dispel both his consideration for a sentimental governess he himself had compromised and would disgrace if he did not marry, as well as his affection for a friend whose loyalty to himself he well knew and, therefore, took advantage of: it was the prospect of material comforts and social status, then, that drove Geoffrey Delamayn to leave Anne in the lurch, making a compensation prize of his own friend Arnold for the poor lass (not caring a straw for the fact that Arnold was engaged to Anne's best friend Blanche), since he, Geoffrey, expected an inheritance from his father, so he had to avoid any scandal as a condition to receive it, plus his mother was already securing for him a rich widow for his wife.
Now, back to Hester Dethridge, we learn from her confession that the pain and terror she once endured did not render her a cripple, as she appeared, but rather, as it were, enhanced her perception and provided her with sufficient motive to, on her part, betray Geoffrey at the very end. Like the photographer in the TV series The X-Files (season 6, episode 10, titled "Tithonius") who always arrived at the site of fatal accidents before anyone else had even heard of them, not because he had caused these accidents himself, as the police at first suspected, but because he could 'see' death lurking around and descend upon the chosen of the occasion; like this chap, I say, Hester's eyes were open to death too in the shape of a black figure hovering around certain people. Yet, instead of watching as a mere witness, she felt impelled to play the executor of death's sentences. Yes, there is a supernatural element in Hester's tale; still, the novel that incorporates it does not depart for a single second from the realm of the ordinary, treating commonplace matters (we may account for Hester's actions by declaring her delusional, rather than believing a black figure actually ordained her to terminate the wicked in the world with her own hands). And because of this narrative feat, I apply to Collins a phrase of Goethe's as quoted by Wilde in one of his essays: "It is in working within limits that the master reveals himself."
For my part, as regards the story, scope and style of this particular work, I pronounce Wilkie Collins unmatched in his craft.