A HISTORICAL STUDY, AND A PROPOSAL TO CREATE NEW CYCLICAL FESTIVALS
Author Richard Heinberg wrote in the first chapter of this 1993 book, “For thousands of years our ancestors marked the seasons of the year with festivals. These festivals---of which the greatest and most universally observed were the twice-yearly Solstices---served many functions… They gave people an emotional outlet and a break from ordinary cultural strictures and boundaries. All work was put aside… The festivals also provided ways for the community to govern itself. Not only did the people enjoy themselves on these occasions, but in gathering together they had opportunity to discuss their collective affairs. Politics and revelry were combined… But perhaps most importantly, the old seasonal festivals deepened people’s sense of connection with land and sky… Each person felt a heightened connection with the Source of all life. In short, the festival was the community’s way of renewing itself and its bonds with nature.” (Pg. 5-6)
He continues, “For the most part, we who live at the end of the twentieth century no longer celebrate these ancient festivals. Of, if we do, we observe them in unrecognizable forms---as (for example) in Christmas and New Year gatherings. But these are often highly commercialized affairs. Gone is the sense of participation in the cyclic interaction of the Earth and the heavens. Now, we seem to be interested only in our human business… our ties with nature are strained nearly to the breaking point from water and air pollution… Could there be a connection between our ignorance of the seasonal festivals and our loss of relatedness with one another and with the Earth?” (Pg. 6)
He goes on, “This book is designed to help you and your family and friends engage in full-bodied, ecstatic seasonal renewal by recovering an experience that had deep meaning for the ancients and that is increasingly relevant today to a world on the edge of environmental catastrophe.” (Pg. 8)
He observes, “Today… we human beings have created a situation unique in nature, as well as in the history of our own species. We have gradually but decisively put ourselves off from many of the cycles of the cosmos and of the biosphere and substituted arbitrary, economically determined temporal patterns. We have overridden the natural daily rhythms of light and dark with the artificial illumination of cities; the rhythms of the seasons with greenhouses and supermarkets… We are paying a price for the temporal revolution---a cost of stress and disease that only masks the deeper sacrifice of our sense of belonging, of being contained within a context that transcends human political and economic systems, or being nurtured by the heartbeat of creation.” (Pg. 22-23)
He notes, “In nearly every culture… myths and rituals of the Solstices have been focused on the theme of renewal---the renewal of kingship, vegetation, the year, the people, the Sun---indeed, of the world as a whole.” (Pg. 88)
He notes, “Christmas… has been associated from the beginning with the winter Solstice---a time when the shamans and priests of cultures throughout the world officiated at rites of world renewal… When we add these elements together, we begin to see that, while it is impossible to trace any direct connection between the shamanic tradition and Santa Claus, his appeal may nonetheless draw upon collective memories and beliefs reaching back perhaps even to Paleolithic times.” (Pg. 111-112)
He explains, “The Solstices are intrinsically meaningful cosmic terrestrial events, and at the same time powerful symbols for the deepest processes of transformation in the individual and collective human psyche. At the heart of the ancient Solstice festivals was a profound regard for cycles. Every cycle---whether a day, a year, a human lifetime, or the life of a culture---has a beginning, a middle, and an end; and nearly every trade cycle is followed by another. Wisdom consists in knowing one’s place in any given cycle, and what kinds of action (or restraint of action) are appropriate for that phase. What is constructive at one time may be destructive at another.” (Pg. 125)
He suggests, “These days, many people scoff at the term ‘New Age,’ apparently because they believe that the present age will somehow continue indefinitely… That there will be a New Age is beyond doubt---only its character is in question. As the ancients knew so well, the health of a nascent cycle is largely conditioned by the way in which the previous cycle was released: whether gently or violently; with compassion or animosity; with courage or fear.” (Pg. 128)
He states, “The Solstice festivals were intended partly as an antidote to these illnesses of civilization and as an invitation to return to play. By ritually abolishing laws and hierarchies and by indulging in singing and dancing with childlike abandon during their seasonal celebrations, ancient peoples kept the formalities of adult life in perspective. No matter how earnestly they pursued their political and economic goals during the rest of the year, come festival time rich and poor alike returned (temporarily, at least) to the free, equal, anarchic status of the First People of the mythic Golden Age.” (Pg. 134-135)
He summarizes, “In many ways the Solstice festivals serve to symbolize the essence of what we have traded for civilization’s advantages---our formerly intimate relationship with nature and cosmos. And so they may serve as ideal starting points for the recovery of culture. In this book, I am suggesting that we bring our modern sensibilities to bear on the creation of NEW festivals that honor the intrinsic meanings of the Solstices in ways that are relevant for ourselves and our world… we still have an innate need to celebrate. We need occasion to come together, and we need to feel a part of something larger than ourselves and our families, something more intrinsically meaningful than our nations and corporations. As nearly all cultures have known for thousands of years, the celebration of the Solstices is the ideal way to fill all of these needs.” (Pg. 140-141)
This book will interest those studying the Solstices, and other festivals.