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138 Openings of Wisdom

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Luzzatto's outstanding kabbalistic work is Kelaḥ (= 138) Pitḥei Ḥokhmah, a systematic exposition of the Lurianic Kabbalah. There Luzzatto demonstrates the task which he has undertaken in the history of the to reveal the internal meaning (nimshal) of the paradigms (meshalim) so numerous in the Lurianic writings, to which they tend to give an anthropomorphic coloring. Luzzatto often quotes from the works of Maimonides; in the same spirit he believes that it will be thus possible to get rid of the main cause of error concerning what is materialization (hagshamah). Rejecting an interpretation which would accept the Lurianic descriptions literally (ki-feshuto) and in a materialistic sense, is for Luzzatto also part of the fight he is leading against Shabbateanism. Kelaḥ Pitḥei Ḥokhmah is the perfect illustration of the close connection between logic and Kabbalah in the works of Luzzatto. The very structure of that treatise is built on the gradation rule. Each petaḥ door or chapter – opens with a general principle (kelal), the details or particular aspects of which are then exposed. Before turning to commentary and explaining the themes which are unique to the Lurianic Kabbalah (such as ẓimẓum), Luzzatto innovates by exposing the principle on which his own kabbalistic doctrine is divine unity conceived both as the origin and the finality of creation. He uses the distinction rule to delineate with precision the object of Kabbalah, and details what he means by "divine" (Elohut). He thus refines a principle which was already present in the works of his predecessors, such as Menahem Azarya de Fano, while giving a completely novel interpretation of ẓimẓum, the act of contraction or withdrawal of the divine infinity (Ein-Sof) which preceded the emanation of sefirot.

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First published January 1, 2007

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About the author

Moshe Chayim Luzzatto

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Moshe Chaim Luzzatto (Hebrew: משה חיים לוצאטו, also Moses Chaim, Moses Hayyim, also Luzzato) (1707 in Padua – 16 May 1746 in Acre (26 Iyar 5506)), also known by the Hebrew acronym RaMCHaL (or RaMHaL, רמח"ל), was a prominent Italian Jewish rabbi, kabbalist, and philosopher.

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