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200 pages, Paperback
Published April 7, 2021
God is perfectly satisfied in himself. So when God calls us into his presence and says, “Let us create man,” we can know with absolute certainty that it is not need that prompts his actions, it is want. He creates out of his own free will, motivated by his overflowing love. He didn’t need to create us, but he chose to; it wasn’t lack that prompted him, but abundance.
In the Bible, the word image is used to refer to a physical object crafted to look like and represent the original. “In our image,” then, communicates the idea that we resemble God in a very real, concrete, and visible way. God is the original and we were cut off, carved, in such a way as to mirror him. We see this idea again just a few chapters later when Adam has a son “in his own likeness, after his own image” (Gen 5:3).
But when God issued the curse to Satan, he set in motion a plan to make all things new again. He promised that his one and only Son would come into the world and stand in his people’s place so that he could bring them home again. And we see that promise fulfilled in the New Testament. Christ came, fully God and fully man, to live the sinless life we couldn’t live and pay the price we couldn’t pay. Christ, the very fullness of the image of God, the second Adam, made it possible for us to be one with God again. Through his life, death, and resurrection, we can be restored as children of God. We call that redemption-- we have been redeemed, or brought back. Christ restores the relationship with God that was destroyed in the garden.
If we confess our sins, he is faithful and just to forgive us and cleanse us of all our unrighteousness.