New book arrived today, Coming Home to Nez Perce Country: the Niimíipuu Campaign To Repatriate Their Exploited Heritage by Trevor James Bond is extremely well-researched, well-written, revealing much about those collectors . . . . . as well as the former Spalding/Allen collection. After careful deliberation, the name selected was wetxuuwíitin’ which means “returned after a period of captivity.”
In order for the Nez Perce to get back their artifacts, they had to buy them back from the Ohio Historical Society, the price, $608,100 with a seemingly impossible six-month payment deadline.
In 1841, Henry Harmon Spalding knew the value of the Nez Perce items being sent to Allen. He noted that the two dresses he sent were “worn by the rich” and often were valued for “three horses.” The dresses included precious dentalium shell decorations and rare elk teeth. According to Spalding, “The elk teeth on the dress also on the cradle are obtained only from the Buck Elk, two from an animal.”
“Dresses like those shipped by Spalding to Allen would have engaged the skills of the entire family. Female relatives designed, beaded, and sewed the dress. Male relatives hunted for deerskins and traded for the dentalium shells and black and white pony beads, which were expensive. It might have taken a year or two to trade fo the ornaments on this dress.” noted Jacqueline Peterson and Laura Peers.
“The nation rallies to the Nez Perce Side.” Chapter 12 tells of the fundraising campaign and Nez Perce Quest Alliance. Each of the twenty Spalding/Allen artifacts had webpage with a photograph and further information on the item, including its appraised value, as well as the information about the sponsor.
Major donors came forward. The Lilian B. Disney Foundation provided a $100,000 gift to sponsor the man’s bead and quillwork shirt; this was matched by an anonymous $150,000 donation. Lilian Disney had a close connection to the region. She grew up on her family’s farm in Lapwai, Idaho, near the Spalding mission, and she and Walt were married in nearby Lewiston in 1925.
The fundraising was a success and the collection returned.
This book is so engaging, pulling no punches. Spalding most likely did not pay or trade for the artifacts he sent. Spalding does not go into how he acquired most of the goods or the individuals who made them.
The author also explains what happened to one of Chief Joseph’s shirts. . . . . which sold at auction for $877,500. Public reaction to the sale was not positive. The Nez Perce Tribe never had chance to bid on it.
Need to add the cover of the book . . I am not certain how to do that.