Evola at his prime. ’Orientations’ is rightly framed as an appendix to ’Men Among the Ruins’ for it represents a transitional moment to Evola’s more pessimistic post-war thought.
While ’Ride the Tiger’ is a more thorough handbook for the ’aristocrats of the soul’ and ’Men Among the Ruins’ a more complete metapolitical essay, in ’Orientations’ one finds a manifesto, a call to arms directed to the young men of post-war Italy.
Evola is an accomplished master of nonfictional prose. Elegant in style, highly original, and captivating.
I couldn't stop thinking, as I read ’Orientations’, of the Katechon, that mysterious figure of neo testamentary literature.
The Katechon is ’the one who withholds’ the coming of the Son of Perdition, that something which restrains him and prevents him from being fully manifested. A non identified guardian that delays the advancement of hell over the earth, a stone in the Antichrist’s shoe.
Throughout the centuries, that vague concept has been variously identified with the Christian Empire or with the Church.
As the liberal revolutions utterly destroyed the ’Christianum Imperium’ and the Catholic Church started its complicated opening to the world, many began to think that the Katechon had disappeared and that the time was ripe for the coming of the Antichrist.
Evola’s metaphysics and cosmology are not Christian, he thinks in terms of Cyclical ages of Eternal Return. Nevertheless, as we approach the end of this age of degeneracy we are living in (Kali Yuga) and begin a new age of heroes, an exemplary élite of transcendent men will lead humanity out of chaos.
This counter-revolutionary élite is Evola’s katechon.
No wonder then, that one way or another, Evola works as an inspiration to contemporary constitutional autocracies.
The Schmittian legitimization of constitutional autocracies relies on the Führer’s galvanization of the will of the people. Schmitt reaches a decisionist dead end and can’t escape the form of plebiscitary democracy.
Evola’s political Ideal dismisses the majoritarian games of liberal democracies and insists on the exemplary power of a few good men to rebuild a new integral and organic hierarchy.