Basic Taoism is simply a particular way of appreciating, learning from, and working with whatever happens in everyday life. From the Taoist point of view, the natural result of this harmonious way of living is happiness.
Lao-tse stated that earth was in essence a reflection of heaven. The more that man interferes with the natural balance, the further away harmony retreated into the distance. When abstract and arbitrary rules were imposed from the outside, struggle was inevitable. Only then did life become sour.
Things in their original simplicity contain their own natural power, power that is easily spoiled and lost when that simplicity is changed.
From the state of the Uncarved Block comes the ability to enjoy the simple and the quiet, the natural and the plain. Along with that comes the ability to do things spontaneously and have them work, odd as that may appear to others at times.
Simpleminded, still, calm, reflecting “mirror-mind” of the Uncarved Block. Pooh can’t describe it in words; he just is it.
Wu Wei (also the most characteristic element of Pooh-in-action, so we call it the Pooh Way) means without meddlesome, combative or egotistical effort.
Efficiency of Wu Wei is like that of water flowing over and around the rocks in its path, one that evolves from an inner sensitivity to the natural rhythm of things.
The surest way to become Tense, Awkward, and Confused is to develop a mind that tries too hard - one that thinks too much. The animals in the Forest don’t think too much; they just Are.
Wu Wei overcomes force by neutralizing its power, rather than by ading to the conflict.
The Way, way of the universe, it’s natural balance harmony retreats with man’s interference.
When you know and respect your own inner nature, you know where you belong. You also know where you don’t belong.
The Bisy Backson is almost desperately active. If you ask him what his Life Interests are, he will give you a list of Physical Activities, seeing it as something that has to be pounded in from the outside, rather than built up from the inside. Therefore, he confuses exercise with work, and always seems to have to be going somewhere, at least on a superficial, physical level.
Our Bisy Backson religions, sciences, and business ethics have tried their hardest to convince us that there is a Great Reward waiting for us somewhere, and that what we have to do is spend our lives working like lunatics to catch up with it.
A way of life that keeps saying, “Around the next corner, above the next step,” works against the natural order of things and makes it so difficult to be happy and good that only a few get to where they would naturally have been in the first place - Happy and Good - and the rest give up and fall by the side of the road, cursing the world, which is not to blame but which is there to help show the way.
“REAL progress involves growing and developing, which involves changing inside, but that’s something the inflexible ‘Backson’ is unwilling to do. The urge to grow and develop, present in all forms of life, becomes perverted in the Bisy Backson’s mind into a constant struggle to change everything (the Bulldozer Backson) and everyone (the Bigoted Backson) else BUT himself, and interfere with things he has no business interfering with, including practically every form of life on earth.”
Li Chung Yun, born in 1677, died at two hundred fifty-six. His favorite way of traveling was what he called “walking lightly.” When asked for his major secret, he would reply, “inner quiet.”
A tree as big around as you can reach starts with a small seed; a thousand-mile journey starts with one step. Wisdom, happiness, and courage are not waiting somewhere out beyond sight at the end of a straight line; they’re part of a continuous cycle that begins right here.
The process of accomplishing is what makes us wise, happy.
T’ai Hsu - the “Great Nothing”- Emptiness cleans out the messy mind and charges up the batteries of spiritual energy.
Many people are afraid of Emptiness because it reminds them of Loneliness.
Why do the enlightened seem filled with the light of happiness, like children? Why do they sometimes even look and talk like children? Because they are.
The wise are children who know. Their minds emptied of countless small learnings and filled with wisdom of the Great Nothing, the Way of the Universe.
Abstract cleverness of mind only separate the thinker from the world of reality, and that world, the Forest of Real Life, is in a desperate condition now because of too many who think too much and care too little.