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488 pages, Paperback
First published March 1, 2018
There is a recurring idea in the novel, the thesis that the dead are never entirely dead, that in fact we cohabit a kind of hybrid space, us and them, as well as that the largest social network ever is not that of the internet but the one that joins the living with the dead. This leads us additionally to the idea that we are all socially connected with somebody who died in war.
In effect, [the book] is composed of a trio of novels shot through with the experiences of people who have either been through war, or are still living out wars they’ve been through. But they aren’t accounts of those wars, or indeed of the characters’ fortunes during them, but deal rather with what we might call the B side of war, its unsuspected echoes in our day-to-day lives
As for research, it was minimal, the less the better. I’m of the opinion that the need to read up on anything and everything in order to write a novel is a myth that stems from the realist tradition, or from the kind of novel with roots in journalism. Research is a stone that can weigh the writer down, dragging you into the abyss—it prevents you from imagining or being free in your fiction making.
‘Once, on a tourist map of Bilbao I came across in a newspaper, I saw that the Guggenheim Museum is the same shape as a gun, a gun captured in the moment it fires a bullet, that is.’
‘For the few minutes they spoke in the cinema entrance, she felt – she told me – she had travelled to a moment in time previous to her own birth. It made her so dizzy she almost fell over on the pavement. Is this not then a projectile, I said to myself, before closing my eyes, a bullet that, fired into the air, comes down again years afterwards? There are such things that, paradoxically, arrive out of the past and impact us for all that we’re yet to arrive in their future.’
‘And it then wasn’t long before I remembered that Mandelbrot, the father of fractals, had first formulated these fantastical mathematical figures when thinking about what it would be like to walk along the coast of Britain, a line of thought he wrote about in his legendary article of 1967, “How Long Is the Coast of Britain?”, published in the journal Science. The thing is, every centimetre of cliff bears within it another cliff that’s infinitely large and identical in scale to its predecessor, and hence every coast is a fractal. This, as I say, is how Mandelbrot came up with fractals in 1967, a term he went on to coin in 1975, pretty shabby things by now given the abuse they’ve suffered at the hands of so many artists, who think they understand fractals but don’t have the first clue, I can’t stand artists who use fractals, I hope you’re the same,’ I nodded, for want of anything else to do, ‘and then, while I was walking this coast, the idea came to me that tumours must also grow in a fractal-like way, it was a real eureka moment, pure thunderbolt from heaven, the kind of idea that comes absolutely out of the blue, I went on taking photographs of the coast, metres at a time, zooming in on centimetres, millimetres, microns at a time, and every single photo looked exactly like the tumours I was so familiar with from studying samples under microscopes in the hospital, and then it came to me that I could try to come up with a mathematical model that would explain tumour growth in fractal terms, a model that has since been proved correct. Pretty amazing, don’t you think? I’ve got the photos from that trip up in the attic, a hundred boxes or more, I had them printed out because I only trust things that decay, you know, paper, flesh, things like that, I can’t put any faith in a bunch of pixels, bit of an oldie in that way, speaking of oldies, have you heard of the writer called W. G. Sebald?’’
‘He put forward In the Mood for Love, the two protagonists of which, like one another’s ghosts, move through a Hong Kong composed of red bedrooms and red hotel hallways, and I left it at that; I was tired of the game now, and it was cold and I wanted to get back in the car; before shutting the door and starting the engine he had crouched down to gather a few of the red-mottled stones, slipping them into his pocket. As I went on walking I thought that he and I had also always been each other’s ghosts. My breath short, I repeated the words ‘We were each other’s ghosts, we were each other’s ghosts,’ and this thought, though I saw it clearly in my head, seemed strange, somewhat incomprehensible even, given that I didn’t know then, and still don’t, what it means to feel certain that you aren’t the partner of the person you’re living with but their ghost, the other’s spectre after they die, and that this is what you’ll be even while they’re still alive. I didn’t want to think about that any more and, pausing for a rest on a flattish rock beside the ditch, took a deep breath, captivated by the smell of Normandy chamomile, which until then I had only come across in soap and air fresheners. I put my rucksack down, got the water bottle out and sipped from it; a red Renault 4 drove by, going quite fast for such an old car; a man with black hair was driving, he waved at me – everybody in this part of the world waves at you, at every opportunity. There are other strange things they do at every opportunity, like closing their eyes and going to sleep whenever there’s a hint of some down time, and not because they’re tired—.’
‘Before going back downstairs he said he would make dinner for me but that, if the tennis match happened to go on, in contravention of what it said on the web page of the hotel chain, he was sorry but he wouldn’t be able to join me. I listened to him going down the stairs.
Seeing some salts by the sink gave me the idea of having a bath. The bath was next to a large window. Body submerged, I looked up at the moon, visible already though it wasn’t completely dark, and, on the horizon, the invisible coast of Great Britain. I wondered if there might be a woman walking that stretch of the English coast as well, and if so, what that double of mine was doing at that moment – if lying in a bath as well, or if still years in the past, going on a trip with him, with her own partner – because isn’t it true that mirrors always entail lapses in time, given the time it takes for light to travel any distance? And isn’t it also true that when you move a hand, it’s a few moments before the hand in the mirror reacts? And is it not equally true that if we’re talking about mirrors the size of a coast, these delays will necessarily build up and you could even have a lapse lasting years? I felt a strong urge to masturbate, but then a multitude of laughable scenes filmed by men of women masturbating in baths came to mind, and the urge went away. From the ground floor there came the noise of things being kicked: Rafa Nadal had just lost another point, I could even have masturbated listening to the sound of those blows, which led the way to Nadal’s sweaty, exquisite body, I decided I might as well wash my hair, which had been impregnated by the disgusting smell of butter.’
‘We gazed at them, I’m not sure exactly how long for, I think the herbal tea was starting to take effect. I focused my sight on the flying fish from Shanghai and was reminded of the one time I’d been to that Chinese city, for a work trip in my twenties, when I was a location scout for television. On that occasion I was working for a producer in Barcelona who was planning to make a series of documentaries about a little-known chapter in our recent history, namely the emigration of Spanish workers to Shanghai in the 1970s, where they’d been contracted to build the dam that to this day waters the city and the great river that bisects it. It turned out to be a far easier job than I’d expected: I quickly found a well-established Spanish community in the city, which left me with plenty of time to wander the streets and read up on the history of Shanghai. I found out about the internment camps created there by the Japanese during the Second World War, when they were still in control of that part of China, and how large numbers of British still in the area from the nineteenth-century colonies were placed in these camps. I had the chance to visit Lunghua internment camp one afternoon, which had been operational between 1943 and 1945 and where the death toll had been particularly high, and which was now a tourist attraction, with recreations of the cells, waxwork prisoners lying in the cots and waxwork children playing football in the yard, where their football, paused between the feet of the tussling children, looked to me like an exact replica of the moon or of some other satellite. I was struck by the innocent name they had given it – Lunghua Civilian Assembly Centre – which I think is why I’ve been suspicious of anything containing the words ‘centre’, ‘assembly’ or ‘civilian’ ever since. I took the bus back at nightfall, getting off several stops before my hotel, wanting to stretch my legs, as people say, have a bit of fresh air. Sitting on a bench by the river, I’d seen a cargo ship go past, bound for a European port, I supposed, carrying fake fashion accessories and movies, plates made of imitation porcelain, and other pirated objects, and I wondered what the millions of people working in clandestine workshops, basements and caves would think, those who work for us and whom we nonetheless look down on. People talk about the damage these illegal economies do to our own, but never about the fact the millions of people involved in them also have their own economy, and their own accompanying culture and history therefore; money never exists without generating its own non-transferable form of religion and way of life. They produce counterfeits, yes, but wasn’t the film that I was, in a manner of speaking, participating in, concerning now-departed Spanish immigrants in Shanghai, also a counterfeit? Might not my work have been yet another counterfeit in history, one of all the great many not-entirely factual documentaries that there are? Might not human beings themselves be the result of an incessant counterfeiting, genes upon genes, all of which are nothing but very slightly altered copies? I’d go further: might humankind not possibly be an idea that could disappear at any moment, something that could suddenly cease being human and become something else entirely, either purely animal or post-human? The cargo boat went by, the lights along the side giving it the look of a birthday cake with more candles than any person could ever hope to blow out. I started back towards the hotel. I lost my way several more times but always managed to find the main road again. I came to a KFC that was open 24/7.’
‘I cook a steak for her, one of the staff steaks, not quite the same quality as the food we served guests but, you know, acceptable, and she wolfs it down before asking for a glass of milk, drinking milk with your dinner is for gringos or little children, I say, but that’s what she wants, a glass of milk to wash her steak down, fine, no problem, I go get the milk, and then pull up a stool and sit next to her, behind us the frying pan is sizzling, there’s smoke coming off it, I tell her it’s steam dropping into the oil from the extractor hood though in fact it’s cockroaches clambering up the side of the pan and then having no way to get back out again and getting fried, and when she finishes eating—hammering at the remote until she finds Savage Nature, she then asks me to turn the light off, and we sit in silence watching the birds migrate across the screen, and she says: See, these birds don’t get it either. Don’t get what? I say. They don’t get why they migrate, she says, but they do it all the same, and then she says that what she wants to do is leave, go away, away from her family.’
‘Never had I hated my phone as I did at that moment. I lay down on the sofa, put my feet up and closed my eyes. As I was falling asleep, the thought came to mind: ‘I saw the greatest minds of my generation destroyed by Facebook.’’
‘I had spent close to $600 on a walking stick, one of the most expensive and pointless products in the entire store. The whale cannot be killed from inside its belly, I said to myself; evil takes many forms, the most common being when you convince yourself you’ve defeated it. I imagined the hundreds of CCTV watchers, at their screens on their various continents, now sending one other message, having a good old laugh at my expense. It was Sunday: trash collection day in the neighbourhood. When I got to my building, I pulled open one of the trash bags piled up outside the door to the street, and put the walking stick in it. I then took the T-shirt off and put that in as well. Before tying the bag up, the light from the streetlamp allowed me to read the words “The Crime of the Century” one last time, there among food scraps and a quantity of dog food cans. Bare chested, I took the stairs. I entered my apartment, it was warm, I took my pants off. In only my boxers, I reheated some beans left over from my lunch earlier on, when the sun had been at its highest, when, as in a great pause, there had been no shadows in the city. I have been combing this city ever since then, my only desire to find that walking stick and that T-shirt, soul of my trash. They must be somewhere.’ His speech ended there. He sat gazing out at the churning river.’
‘We are the first generation to have grown up under the hegemony of advertising, I said to myself, and it’s no secret that the only thing advertising cannot tolerate is death, which is a thing forever expelled from the paradise of consumerism. That’s why, until now, we Europeans, the millions of us who didn’t live through the Second World War, have had no idea of the posture death assumes when it arrives on our shores. I kicked some pebbles from my path, decided it was a good moment to take my bra off, I had no idea why I’d opted for a sports bra, which I never wear; so tight they seem designed to suffocate.’
‘Gathering the cupcakes, the bread, my drawings and the twenty cigarettes scattered across the bed, and putting it all in a bag, I left the room. In the lobby, I placed my key down on the reception counter. The concierge asked whether I was going to be back for breakfast, I said I didn’t know.’
‘The poppies aren’t growing like they used to, and some have wilted completely. He decides to use what’s left of his life to try to make this yellow poppy bed thrive again.’
‘Since the disappearance, sex is the only thing they feel they can believe in. It’s the only way for them to confirm their faith in one another. Only when having sex do they feel they are formulating the right questions.’
‘The subject of the disappearance of flesh was on my mind during the dinner, most of which I spent not saying anything to anybody, while everyone else, fewer geeks among them now than at lunch, put down their smartphones from time to time and spoke to one another. I looked at the menu: vegetable tart, veal cheeks with potatoes, fruit salad, red wine, coffee – a list that led me to reflect on the special nature of eating, a process through which it was as though the food, dead when you bought it at the supermarket, came back to life in being cooked. A kind of ritual in which, by the act of eating, we made something sacred disappear forever. I went outside to smoke.’
‘Somebody—had gone to the effort of bringing gin, tonic and lemons, and gin and tonics were being prepared in the former cafeteria—To one side, a group was discussing the internet. I said to them that in my view the important thing about the internet was its bodilessness – the fact of it being, in a manner of speaking, one gigantic brain that drifts around the planet without ever encountering the fat, muscles and bones that would tether it to the earth, and that as it drifts it projects all manner of different shadows, which, paradoxically, don’t come about through contact with any kind of body either. Hence the confusion, I continued, concerning everything to do with the net: it’s a primitive organism, still only half-finished, in a phase similar to that of the microorganisms that one day clambered out of the water, millions of years before they became the amphibians that were the precursors of the humans of today—I don’t believe my intervention convinced anyone in this case either. I decided to go for a walk. The breeze carried hints of eucalyptus and the sea.’
‘—in Uruguay he had been a first class baker—he said—before coming out with certain things I found unsettling, such as: ‘Life is a layer of soil no bigger than a dirty napkin,’ and ‘God is a dishwashing machine, the big dishwashing machine,’ then adding that in Argentina he’d worked as a pastry chef, and that ‘intelligence is the final barrier to be demolished,’ and that he sometimes felt afraid, very afraid, and that at that particular moment he was ‘on the very cliffs of fear,’ and even these latter statements, though including no mention of dirty napkins or God or dishwashing machines, unsettled me all the same.’
‘They sometimes flew up and started squawking and flapping around in the air, turning and tumbling at such a rate that they came to form a very dense cloud of feathers. But then, once they calmed down again, they wouldn’t go back to the same niches as before, but settled instead wherever they happened to land—I was witness to this spectacle one day and he told me it was down to the universe contracting as well: ‘The birds aren’t confused, it’s that instinctively they always try to go back to places they’ve been before, such that these homing pigeons could now be called something like “messengers from the past”. Believe me: things go in reverse, things get mixed up. It doesn’t always work like this though, fate sometimes steps in and the reverse direction of travel generates a new and surprising order among things, things that didn’t previously exist.’ Picking up on what he’d said, I suggested that this same quality of fate inverted was responsible for our meeting at that KFC, such an unlikely thing to have happened under normal conditions. It’s true that I enjoyed this kind of talk.’
we look for certainty, we die in fear, that's all there is.as (delightfully) bewildering as the nocilla trilogy was, agustín fernández mallo's new one, the things we've seen (trilogía de la guerra), is even better. the spanish author's latest (originally published in 2018), is more mature, more grounded, and altogether more assured an outing than its predecessor (and entirely different in scope too). a triptych spanning decades, continents, and disparate characters, the things we've seen's three books aren't connected or linked in a linear sense, but repeating themes and phrases reverberate throughout.
it was as though evil was actually held in higher regard than what's good. by this same logic, what's good, with no one keeping an account of it or checking it in any way, is a kind of echo that resounds to the ends of what is known, and its expansion, like that of the universe, will know no limits.while comparisons to sebald abound (and for good reasons, especially as he and his work figure into part of the things we've seen), fernández mallo's writing in this book reminded me most of javier marías at his digressive best. funny, thought-provoking prose meanders discursively, alighting in places seldom trafficked and often overlooked. with keen observations about modern life, the history that preceded it, and the future still to follow, the things we've seen spurs many a thought about synchronicity and eternal return. fernández mallo is so damn talented a writer and it would indeed be a mistake to take the things we've read as a given.
there are such things that, paradoxically, arrive out of the past and impact us for all that we're yet to arrive in their future.
«improvvisamente penso agli epiloghi, non avevo mai pensato agli epiloghi delle cose, a ciò che sta oltre le cose, e penso […]che ogni cosa degna di esistere è stata creata per essere vista almeno due volte […], e quanto più si pensa a quel libro o a quel film, maggiori sono gli epiloghi che si sovrappongono, starti e strati di epiloghi, un'unica pila di epiloghi che si sommano senza interferire l'uno con l'altro. […] M chiedo: qual è l'epilogo di una città? O meglio ancora: qual è l'epilogo di un paese? Sospetto che l'epilogo dei paesi sia costituito da tutti i racconti, le storie più o meno fantastiche e i miti che le generazioni, una dopo l'altra, raccontano di quei paesi. Per dirlo in altro modo, sono la parte immaginaria già insita nelle cose che esistono»
«Il fatto è che la realtà è massimamente disordinata, non percepiamo mai le cose nella loro corretta sequenza temporale, per questo, anche quando parliamo o scriviamo, non rispettiamo l'ordine cronologico. La vita è un incidente aerei elevato all'ennesima potenza, la vita è una grande catastrofe, l'incidente definitivo, ed è con quel disordine che la raccontiamo.»

"Isn’t it true that mirrors always entail lapses in time, given the time it takes for light to travel any distance?"Even more amazing than the rich texture of this feast of a novel is the deceptively readable (as he puts it: scientifically clear) style Mallo employs to explore his themes: memory, stories, interconnectedness, authenticity. No wonder the author of Compass, Énard speaks so highly of this Spanish writer.
“a repetition doesn’t bring about a law or a norm but instead makes the repeated thing all the more singular, like the species evolving in reverse.”Memory does not preserve, but alters. Narrative mutations, or “slight deviations from reality”, are ingrained in history. Small details – too many to point out – are reiterated in Mallo’s frolicking intratextual play as he introduces his own slight mutation of history, making up the story of a fourth astronaut among those who first landed on moon.
“there’s no such thing as a dead language, any such claim is like saying that the dead don’t live on in us, when it’s beyond doubt that the dead tend to be far more present in our day to day than any living person.”It’s precisely this diachronic aperture of human existence that repressive authorities try to close up, our writer realizes as he notices that
“in conditions of isolation, there’s a tendency for bodies and brains to meld together into a single consciousness, into a receptacle for identical reagents.”Individuality is annulled in isolation. In an unforgettably fine scene, Mallo breaks the solitary writer’s isolation by opening the metaphysical dimension for him. As he reflects on all these in an abandoned church, the writer feels being drawn under the protection of the saint with stolen hands (which will resurface, again protectively, in the third narration), who prevents the history-laden island from absorbing the writer.
“There is nothing worse than ideas and the fickle way they have of mutating… ideas cannot be touched or drawn or captured in a photograph either.”It is in fact a tribute to life, to the lives of all who ever lived, and – with another humorous intertextual touch – to the lives lost to virtuality: “I saw the greatest minds of my generation destroyed by Facebook.”