Have you ever wondered what upraising someone like Adolf Hitler had that would shape him into the monster he became? What about someone on the opposite end of the spectrum? Like Martin Luther King, or Malcolm X, or the brilliant James Baldwin. Well, Anna Malaika Tubbs decided to find out who were the mothers who shaped the lives of these three remarkable figures, and how influential each mother’s life experiences and teachings were on her son’s views and actions.
The book is about Louise Little, mother of Malcolm X; Alberta King, mother of Martin Luther King; and Berdis Baldwin, mother of James Baldwin. It is also about their ability to raise their children in the face of racism.
The first of the three mothers was born in the late 1890s, and the last of the three passed in the late 1990s, and each was alive to bury her son.
Born in Granada, Louise’s West African ancestors were descendants of slaves, fought against the French an British colonizers. She learned that “sacrificing one’s life in the name of freedom was more admirable than living in captivity.” Her grandfather passed away in 1901 leaving her grandmother to raise six children and a grandchild alone. This influence was the radical feminist energy that shaped her. She was born in 1897, possibly the product of rape, judging by her pale skin tone.
Alberta Christine Williams was born in 1903 in Atlanta, Georgia. Her father was the head pastor at Ebenezer Baptist Church. Founded in 1886, this church became a symbol of hope and resistance to oppression in the face of Jim Crow. “Between 1890 and 1917, two to three Black southerners were murdered each week,” and the highest number of rapes and lynching occurred in this period of time because “Violence against all Black people was justified by the law.”
Emma Berdis Jones was born on Deal Island, Maryland, in 1903, where “As early as 1796, the federal government issued Seamen’s Protection Certificates which defined these black merchant mariners as ‘citizens’—America’s first black citizens.” Emma, who went by Berdis, her middle name, was shown love and strength by her father and four older siblings after mother died when she was born.
The years after WWI saw the Great Migration and the expansion of Black nationalism. All thee of these women learned self-determination from their elders. In 1917 Louise moved to Montreal where “she could channel her anger against white supremacy, where she could use her writing to advance the cause of her people, where she could join others in the fight for Black independence.” Meanwhile, Alberta’s parents were raising her with a strong religious faith, while teaching her to be an activist. She was raised with “examples of resistance in the name of humanity and love.” Berdis joined the Great Migration ending up in New York City.
These three women were brilliant students, in spite of “the terror the KKK and Jim Crow inflicted.” In the fifty years after the signing of the Emancipation Proclamation, Black people saw little change in their lives. “The families of Berdis, Alberta, and Louise encouraged them to believe in their dreams and future possibilities.”
The book goes into great detail of the lynchings, rapes and other atrocities that frequently occurred throughout this period. It also details the involvement of Back women in the fight for women’s suffrage and their contributions to the Harlem Renaissance.
In 1924, Berdis gave birth to a son out of wedlock. Her marriage to David Baldwin suffered because he was “constrained by the lack of opportunities and fair treatment for Black men.” David was increasingly violent and later succumbed to mental illness. Berdis became a single mother of nine at the age of forty-one. James did most of the child rearing.
Alberta married Michael King in 1926, and when she was barred from teaching, taught her husband and children to read and write. Michael, Jr (later renamed Martin Luther) was born in 1929. Martin and his siblings were “the products of a long line of activists and ministers.”
Louise married Earl Little in 1919, and they committed themselves to committed to “spreading Garvey’s message of the African empire and Black self-reliance.” They were under constant threat by the KKK and the Black Legion, moving from city to city. Malcolm was born in Omaha in 1925, shortly after a white mob had surrounded his mother and siblings alone in their home, threatening to kill them. Louise, pregnant with Malcolm, stood up to the mob, which eventually left after only damaging the house. Subsequently they were burned out of a farm in Lansing, Michigan, but remarkably they continued to recover and rebuild their lives. When Earl was pushed under a streetcar, Louise became a single mother of seven. She was denied his insurance money because they said he had committed suicide. She was institutionalized in an insane asylum against her will for 25 years, causing the family to disintegrate.
From the moment they were born, David, Michael, and Earl “each faced the challenges of being seen and treated as less than, as unworthy of respect. Learning how the world viewed them threatened even their own view of themselves.” We are able to see the three women were able to advance their lives and the lives of the children while facing constant stresses on the marriages.
The Kings had the most economic and familial support. The Littles had the support of the UNIA (United Negro Improvement Assoc., founded by Garvey). The Baldwins had none of support, but relied on Berdis, who had the “incredible ability to forgive, to provide, and to love no matter how impossible things might seem.” The women continually stressed the importance of education, and pushed to instill integrity, fairness, and the value of hard work in their children.
The book details James Baldwin’s travels, writing development, and his meeting with Martin Luther King. We also read about Martin’s educational achievements and his ministry. Then there’s Malcom’s sporadic education, brushes with the law, and ten-year prison sentence. The death of Emmett Till and it’s effect on his writing. Also we read about the relationship between his books and what was going on around him. James wanted to cast his mother in his Broadway play, “Blues for Mister Charlie.”
“In 1957, Alberta was named “Mother of the Year” by the Atlanta Daily World newspaper.” She also was acknowledged as one of the mother’s of the Civil Rights Movement. Also detailed is Martin’s 1963 speech in Washington DC and his acceptance of the Nobel Peace Prize. He was later shot to death in Memphis in 1968.
Malcom converted and then repudiated Islam, and then began “traveling around the world on his mission to better understand global civil rights movements.” He was able to reunite with his mother, when she was released from the asylum, just prior to his shooting death in Harlem in 1965.
“Some say that by the 1960s, Malcolm, Martin, and James found themselves more in line with one another than they ever had before.” In 1986 James succumbed to cancer. Berdis, Louise and Alberta each suffered the pain of burying a son. These three Black mothers “allowed their children to thrive even when all odds were stacked against them.”
In 1974 Alberta King was shot and killed. Louise Little passed away in 1991 in Michigan. Berdis Baldwin passed away peacefully in Washington DC in 1999. “The fact that each woman lived a very full life despite losing their sons speaks to their resilience and their view of their own worth.”
Sorry that I went on so long. The book is well worth the read. The research is extensive, and the conclusions are insightful.