Recommended for post-Adventists. It may be hard to follow for those without an SDA background or exposure. The book was mostly neutral but became less so as the book went on. This is unfortunate, because I think true believing SDAs would gain something from this, but I doubt most EGW fans will see more than a smear campaign.
Things I liked: the footnotes. Don't skip them. A lot of the most interesting details are there and I wish they were incorporated into the text itself.
As the book is a psychobiography, emphasis is put on what EGWs motivations might have been. Early on, her head injury must have been traumatic, not just in the obvious physical sense, but emotionally and mentally as well. Of course I was taught that God turned her tragedy into a blessing and in the way it is told, any conversation or questions are shut down. This book tries to unpack what it must have been for a 9-year-old girl who was the youngest of eight to become an instant invalid.
I also liked how the author lined up visions with what was going on at the time. The picture of who EGW was or who she might have been as an adult became clearer after realizing that the majority of these self-proclaimed messages from God were reactionary to things she didn't like. One that stood out for me, was how the Lord never seemed to have a problem with sports or outdoor recreation until EGW watched some kids playing and having a picnic. Afterward, she wrote a scathing letter condemning their behavior, all supposedly based on a recent vision. I wondered if maybe EGW was resentful about the fun she wasn't allowed to have as a child due to her injury. It would be such a human reaction, especially from one with so much power.
Another interesting point. Near the beginning of her life, she went into trances in public. But as time went on, her visions were conveniently private. Coincidentally, this was when Adventist culture was less receptive to that type of display. And another. She condemned non-SDA reading and fiction. Two points here. One, she monetarily benefited from people reading her books and only her books. Two. Disallowing people to read outside literature allowed her to copiously borrow words from others. The plagiarism critique is nothing new, and during my seven year stint working for the church (and selling her books nonetheless), several attempts at damage control were put in place. The big argument being that it was common practice at the time. However, why did the church publishing houses face lawsuits if this were the case? Another detail that has been swept under the rug.
The book did a good job putting EGW into the context of her time. I might have even sympathized with her.
Could she have been a sociopath? Now that's something to ponder, especially considering her accusations that her editor was possessed by Satan, yet EGW hired and fired her four times! Her editor eventually and quite literally went crazy. My question is, if you truly thought this person was possessed, wouldn't you distance yourself from them? You wouldn't continue to hire and fire them. Nor would any true Christian write letters to multiple people declaring that your employee was possessed by devils. Seems pretty manipulative to me...
Another thing I hadn't noticed is her complete lack of responsibility. I remember being told that Jesus would have come already if only people would have done what they were supposed to. I wonder now of that was in response to being questioned about timeline problems in her visions of Christ's second return. But the culture has also painted EGW as the ever-protagonist and all problems stem from the White Estate or a General Conference President or someone taking her out of context. I remember being told that God made errors in his visions to her and had to send follow-up visions to fix them!
Over the last few years, I've become a Mormon hobbyist. I've been waiting for a book that comes close to comparing EGW to Joseph Smith. While there were little direct comparisons made by the author, I was able to spot several troubling similarities between the two prophets and subsequent religions.
Back to the review. I didn't have patience for the anecdotes at the start of each chapter and I skipped them. I also thought the book could have been organized better. It's been a long time since I studied the early church and I was unclear on the "seven-year theory" and the "shut-door theory" until the end of the book. That was unfortunate since they continued to be referenced throughout. I think the summary at the end should have been at the beginning. Oh well. It was worth the nine bucks.