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144 pages, Hardcover
First published October 12, 2021
As long as we see suicide as a rational act taken after rational deliberation, it will remain incomprehensible. Stigma, society's unacknowledged violence toward the sick, will remain strong. But if we accept that the suicide is trying to survive, then we can begin to describe an illness.
The terms that we use to describe illness can either inform our impede our understanding. We can speak and write in language that expresses tactility and touch, not theory and abstraction. We can figure forth meaning in appearances, or we can question appearances. To say, for instance, that suicides are naturally impulsive people is to miss the hours, months, and years of anxiety and physical deterioration, the fear and the seeming resignation with which we go to our deaths. Or we might think the catatonic torpid, and not understand the anguish, the feeling of the body somehow vibrating, the paralysis. The man on the bridge may spend hours perched at the railing, peering down, afraid to look. The woman in the waves does not splash her way into the sea, but most likely walks slowly, until she is submerged. We think of gun suicides as violent, rather than merciful. Better to say that suicides are sick and at risk, rather than needy, disturbed, or crazy. Suicide is not a storm or a conflagration, a deluge or an inferno. (107)
Each era sees the world in terms of its own technologies. Friends and lovers are on the same frequency, accident victims go into shock, the successful enjoy power and frustration might cause you to blow a fuse. Our current imagery for suicides is not possible with without computers and an electrical grid. We imagine our brains and bodies as wired, and when we are tired we might say that we are off-line, or powered down, or that we need a reboot. Are we on the same wavelength? Freud, who posits an unruly id, a willful ego, and a controlling super ego as a system, and who writes about pressures, drives, and releases, invokes the coal furnaces, steam engines, and valves and stoppers of the Industrial Revolution. Paracelsus, the sixteenth-century itinerant Swiss doctor who discovered and named miners' disease, black lung, writes about illness in alchemical terms. Paracelsus might speak of the moon and the stars, and then prescribe mineral and vegetable tinctures and compounds. We still use pharmaceutical compounds, which we call psychiatric medications. Hippocrates, writing around 450-400 BC, centuries before dissection and the study of anatomy and pathology became medical practice, describes delirium and convulsions in naturalistic terms. About epilepsy, the popularly taken as a form of divine possession, he writes, "This so-called 'sacred disease,' is due to the same causes as all other diseases, to the things we see come and go, the cold and the sun too, the changing and inconstant winds." Hippocrates looks to nature, to the body, to what we can see, hear, touch, and feel, the things in the world that we can correctly describe. (108)
Suicide must not be imagined as enigmatic; it isn’t poetry or philosophy.
"Ambivalence, our ability to hold many ideas and beliefs at once, is absent in the psychosis."
Depression, hysteria, melancholia, nervousness, neurosis, neurasthenia, madness, lunacy, insanity, delirium, derangement, demonic possession, black humors, black bile, the blues, the blue devil, a brown study, a broken heart, a funk, a storm, a brainstorm, the abyss, an inferno, an apocalypse, Hell, the Void, anxiety, a lack of affect, panic, loneliness, bad wiring, irritability, hostility, unipolar disorder, bipolar disorder, mixed depression, post-traumatic stress disorder, obsessive-compulsive disorder, attention-deficit disorder, borderline personality disorder, bulimia, anorexia, rumination, grief, mourning, malingering, laziness, sadness, despondency, dysfunction, dysthymia, detachment, disassociation, dementia praecox, neuralgia, oversensitivity, hypersensitivity, idiocy, unreasonableness, an unsound mind, cowardice, obstinacy, obduracy, intransigence, instability, apathy, lethargy, ennui, recalcitrance, battle fatigue, shell shock, self-pity, self-indulgence, weakness, withdrawal, delusion, dissatisfaction, negativity, a turn in the barrel, a break in a life narrative, bad thoughts, bad feelings, falling apart, falling to pieces, wigging out, freaking out, a chemical imbalance, a heavy heart, self-destructiveness, excitation, exhaustion, thoughts of hurting oneself or others, the thousand-yard stare, rage, misery, gloom, desolation, wretchedness, hopelessness, unworthiness, mania, morbidity, genius, terror, dread, a descent, a fall, suicidality, suicidal ideation, aggression, regression, deregulation, decompensation, deadness, drama, agony, angst, breakdown, a disease of the mind, a disorder, heartbreak, rough sailing, crackup, catatonia, agitation, losing one’s mind, losing one’s way, losing heart, wasting away, a crisis, a struggle, a trial, existential despair, a philosophical problem, a decision taken after long thought, shame, shyness, ranting and raving, the furies, an old friend, a constant companion, a punishment, a tragedy, a curse, a crime against nature, a crime against God, a sin, a mystery, an enigma, and, of course, psychosis—suicide, in the past and in our own time, has been called, and attributed to, many things.