(CW: The Holocaust, discussion of trauma)
I'm not Jewish, but I am a Jew.
That's how I look at it, anyway.
I was never very interested in the Catholicism in which I'd been raised, the religion of my ancestors, or so I'd believed, and by the time I was a teenager I'd pretty much abandoned my faith entirely. I still had moments, little bursts of spirituality, primarily in college -- Buddhist one month, flirting with Sufi Islam the next, on the precipice of joining Krishna Consciousness, almost Mormon at one point... I tried to deny it then, but accept it now, that I wasn't truly interested in spirituality, I was just looking for a place to belong. I sensed a void inside myself and sought fruitlessly to fill it.
"What am I?" I wanted to ask. "What do you see?"
There was a story inside of me all along. But it is not my story, I am only a part of it.
When my cousin, bored and burnt out from the pandemic (she works in medical robotics), used her knowledge of German and her connections to various people who specialize in this sort of thing, began researching our family history, she quickly discovered that the narrative we'd been told our entire lives was a lie.
Our grandmother's grandparents were not German Catholics, or at least they hadn't always been. They were Jews who'd converted around the time they came to the United States. Perhaps their conversion was sincere; perhaps it was an attempt to hide what they were. We don't know. It doesn't really matter, anyway.
What does matter is the narrative that unfolded as each document was translated into English: the story of (presumably) Russian Jews fleeing the antisemitism of the Russian Empire, settling down in Bavaria, in Munich, until they were again encouraged to seek shelter in the United States. Or at least, that's what it looks like; many of the documents are in Yiddish and have not been translated at the time of this review.
They came here, they became Catholic, they had children, those children had children, and so on and so forth. And now here we are. I cannot say the same for the ones who stayed in Europe, because most if not all of them are gone now.
My cousin and I are the only people in our family interested in exploring what was stolen from us. We're both atheists, so our interaction with our ancestral religion is purely cultural. She's gone the extra step and has converted to Reform Judaism, has changed her name, has immersed herself in her newfound community.
Judaism, as you probably know, is inherited matrilineally. My mother is my grandmother's only daughter, so unlike my cousin I was "born" Jewish. I guess I don't feel as much of a need to convert, as my status as a Jew is irrevocable. And, to be frank, as a transgender person, as an atheist, as someone who was deeply hurt by the religion I was raised with, I am anxious about conversion. I don't want to open myself up to more pain. However, I plan to consult with a rabbi about my family history and what that means for me, how I can explore it as a secular, queer person. And, when I inevitably legally change my name, I will incorporate a Hebrew name, and yes, I already have a few in mind.
But still...
I know that my Judaism is not the Judaism of others. I was born a Jew, though I did not know it, though I was not allowed to know, but I won't presume to be an expert, nor an authority, nor the same as someone who has spent their entire life a practicing Jew. I do not speak for any Jew but myself.
And yet...
Something has changed within me. It's harder for me to talk about the Holocaust; tears well in my eyes when I read about it. I cried reading this book. I'm not ashamed to admit that. I have, over time, come to understand that I am an heir to a long and often terrible history. That it is my responsibility to remember.
As a librarian, as a book nerd, my primary interaction with the world is through literature. Therefore, it is my goal to consume as much Jewish literature as I can going forward -- I'm sure it's cringey but this is how I will learn what it means to be Jewish.
My cousin and I plan to eventually visit Warsaw, where many if not most of our family were sent and from which none returned. We will say a kaddish for people we'll never know. We'll find somewhere to place stones. We will stain the concrete with tears. Our shadows will pass over the places they lived, and maybe some small part of them will hide inside the darkness we carry and we'll take them with us.
I don't know how it feels to be a Jew. Maybe one day I will.
Thank you for this book, Jeska Verstegen. It is a treasure.
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"If she could, she would let the world dissolve, like sugar in tea." (p. 5)
"Is it a Jewish face that looks back at me?
It doesn't feel Jewish. But how does that actually feel? I have no idea." (p. 90)
"You're in my head. That's where I'll keep you close." (p. 158)