"O Christians! God is an all-sufficient portion: his power is all-sufficient to protect you; his wisdom is all-sufficient to direct you; his mercy is all-sufficient to pardon you; his goodness is all-sufficient to provide for you; his word is all-sufficient to support you and strengthen you; and his graces all-sufficient to adorn you and enrich you; and his Spirit is all-sufficient to lead you and comfort you; and what can you desire more? O sirs! God hath within himself all the good of angels, of men, and universal nature; he hath all glory, all dignity, all riches, all treasures, all pleasures, all delights, all comforts, all contents, all joys, all beatitudes in himself. All the scattered excellencies and perfections that be in the creatures are eminently, transcendently, and perfectly in him. Look, as the worth and value of many pieces of silver are contracted in one piece of gold, so all the whole volume of perfections which is spread through heaven and earth are epitomised in God, according to that old saying, Omne bonum in summo bono, all good is in the chiefest good. God is one infinite perfection in himself, which is eminently and virtually all perfections of the creatures. All the good, the excellency, the beauty and glory, that is in all created beings, are but parts of that whole that is in God; and all the good that is in them is borrowed and derived from God, who is the first cause, and the universal cause, of all that good that is in angels or men. God is a sufficient portion to secure your souls, and to supply all your wants, and to satisfy all your desires, and to answer all your expectations, and to suppress all your enemies, and, after all, to bring you to glory; and what can you desire more?"
"As God is an universal portion, so God is a safe portion, a secure portion. He is a portion that none can rob or wrong you of; he is a portion that none can touch or take from you: he is a portion that none can cheat or spoil you of. God is such a portion, that no friend, no foe, no man, no enemy, no devil can ever rob a Christian of. O Christians, God is so yours in Christ, and so yours by covenant, and so yours by promise, and so yours by purchase, and so yours by conquest, and so yours by donation, and so yours by marriage union and communion, and so yours by the earnest of the Spirit, and so yours by the feelings and witnessings of the Spirit, that no power or policy on earth can ever finger your portion, or cheat, or rob you of your portion: Ps. 48:14, 'For this God is our God forever and ever, and he will be our guide even unto death.' He is not only our God for the present, nor he will not be only our God for a short time longer; oh no, but he will be our God forever and ever. If God be once thy portion, he will be forever thy portion. It must be a power that must over-match the power of God, and a strength that must be above the strength of God, that must rob or spoil a Christian of his portion; but who is there that is stronger than God? Is the clay stronger than the potter, or the stubble than the flame, or weakness than strength? yea, is not the very weakness of God stronger than man? and who then shall ever be able to take away a Christian's portion from him? Rom. 9, 1 Cor. 1:25, and chap. 10:22."
"A clear personal evidence that God is a man's portion, is a man's all in all. O sirs! This is the life of your lives, and the life of your prayers, and the life of your praises, and the life of your confidences, and the life of your mercies, and the life of your comforts, and the life of your hopes. A clear sight of your propriety in God is the very life of promises, the life of ordinances, the life of providences, the life of experiences, and the life of your gracious evidences. It is a pearl of price; it is your paradise; it is manna in a wilderness, it is water out of a rock, it is a cloud by day, and a pillar of fire by night; it is Jacob's ladder; it is a salve for every sore, it is physic for every disease, it is a remedy against every malady; it is an anchor at sea, and a shield on shore; it is a star to guide you, a staff to support you, a sword to defend you, a pavilion to hide you, a fire to warm you, a banquet to refresh you, a city of refuge to secure you, and a cordial to cheer you; and what would you have more?"