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300 pages, Paperback
Published January 18, 2021
Despite the State is part of and extends the grammar of a genre of writing that has emerged this past decade: reportage which combines fieldwork, research and argument, and transforms into an extended essay. Each individual story in this book—say, on sand mining in Tamil Nadu or arsenic poisoning in Bihar or, what appears to be a bit of whimsy, the popularity of Korean soaps in Mizoram—constitutes an individual narrative moment. This moment opens back in time as well as tips into the present, connecting to other social, political and economic events and developments as these have unfolded within a particular geography and history. Meanwhile, Rajshekhar offers his gloss on the moment, citing ideas and concepts drawn from studies in political economy, finance, sociology, environment and literature. The result: a generous and thoughtful reading experience. Rich detail sits easily with provocative ideas, and description is stirred into argument.So writes V. Geetha in the afterword to this brilliant book by M. Rajshekhar - and I agree wholeheartedly. This story of a veteran reporter's journey through six states (plus a brief detour into a seventh) tells us how India has failed as a democracy. But it's not just reportage; the author analyses each of the problems he reports on, and provokes us into thinking.
I slowly started to see political parties not as emissaries of regional, religious or caste-class interests but as self-interested institutions that sourced electoral power from their constituencies. In state after state, political parties seemed to share four traits: they were extractive, dominant, centralised and clientelist.Being extractive means diverting wealth from the larger society to benefit themselves; being dominant means seeking to ascertain their absolute dominance wherever they had control; being centralised means real power being concentrated in the hands of very few people; and being clientelist means doling out benefits to supporters in exchange for votes. (Though Rajshekhar does not say it, I feel that our political parties are like the street toughs shown in Indian movies who extract protection money from roadside vendors!)
And so, moving from state to state, I saw five ways in which parties tried to retain legitimacy—denial, diversion, cultism, elections and endorsements.1. Denial means the manipulation of data to hide problems - this was painfully evident during the second wave of corona when states massively undercounted deaths and corpses were dumped into rivers.
Each of these responses compounds India’s problems. Data fudging blinds us to reality. Diversion deepens fissures in the country and pushes us closer to communal, caste and ethnic conflagrations. Cultism accentuates political centralisation, weakens party democracy and sets the stage for demagogues to come to power.The frightening thing, the author says, is that people have normalised this condition. Protests happen only when things become unbearable. Otherwise, the populace accepts this as their lot in life and go ahead with their lives.
Seeking legitimacy from elections not only keeps parties in constant campaign mode but also reinforces the short-term bias built into democratic politics in which politicians are always under pressure to show quick results. This, coupled with weakening State capacity, pushes politicians towards populist schemes that do not demand a lot from the State.
Growing links between politicians and religious bodies create their own problems. As the illegalities of the self-proclaimed godpersons grew, politicians helped ward off serious crime investigations against these religious leaders. Similarly, when the media starts legitimising the government, not only does its watchdog function take a pounding, but also consensual reality suffers. People, increasingly unsure what to believe in, replace understanding with blind trust in the leader.
First came the belated realisation that coups are not the only threat to a democracy. The world also has, as the political scientist Nancy Bermeo says in Runciman’s book, ‘executive coups’, when those in power suspend democratic institutions; ‘election-day vote fraud’, when the electoral process is fixed to produce a particular result; ‘promissory coups’, when democracy is taken over by people who then hold elections to legitimise their rule; ‘executive aggrandisement’, when those already in power chip away at democratic institutions without overturning them; and ‘strategic election manipulation’, when elections fall short of being free and fair, but also stay shy of being stolen outright.Yes. Every day, our constitutional rights are being taken away slowly, democratic institutions like central agencies and the judiciary are subverted, and a narrative is built wherein democracy is identified with a 'benevolent dictatorship'. In fact, as in Russia and Turkey, the land we stand on is slowly being washed away by the rising waters of authoritarianism.
...What India has experienced under Modi is executive aggrandisement.
Despite the State, the people are.The people survive. They will forgive the wiping out of their bank balances through an ill-conceived demonetisation exercise; they will suffer silently the destruction of their livelihood through the shoddy implementation of the GST regime; they will endure uncomplainingly the unbearable treks through inhospitable landscapes because of a lightning nation-wide lockdown. They have given up on the state, seemingly.