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240 pages, Hardcover
First published September 1, 2021
When knowledge of God and worship of him work together as God designed, we will be Christians who know God and who love him; who learn about him and respond to what we’re learning in worship; who do the hard work of studying the scriptures that we might understand God as he revealed himself and fall on our knees in surrender and affection before the God of the Bible. When we make the study of God and the worship of him non-negotiables, we have the chance to become the kind of Christians who know and love God with our whole selves.
To say that God is infinite is to say that God is beyond our greatest thoughts of him, he is higher and longer and wider and deeper than we can conceive - and to ever speak in such measurable terms gives us away.
But God's sovereignty, like all of his other attributes, is tied into one another. They are all perfectly who God is, which is why God’s authority in creation is what leads him to sacrifice of the cross, the power of the resurrection, and the rule in the new creation. God wields his sovereignty in ways that are congruent with all his other attributes. He rules, yes with goodness. He reigns, indeed, with mercy. He governs, yes, with justice. He’s an uncorrupted King with a kind hand, wisely directing all that goes on in the universe.
God’s holiness tells us something about where we get our human standards of morality and perfection, God sets that standard. But God’s goodness takes it a step further - God is not only the standard of moral purity, but he is benevolent in all that he does. From top to bottom, God is good. He is a fountain of generosity (James 1:5, John 3:16) and one in whom there is only light and not a spot of darkness (1 John 1:5), and he invites us, by the power of his Spirit, to live the same way.
Like the center of a wagon wheel, the doctrine of union with Christ is what supports every other doctrine that encircles it. Justification is the result of our being united to the Justified One; adoption is the result of our being united to the Son of God; our sanctification is the result of being united to the Holy One. All of the gospel, the entire message of salvation, find their source and substance in this eternal doctrine of union with Christ.
God saves sinners and immediately includes them in the congregation of the saved. This is why historic theologians were right when they insisted that there is no salvation apart from the church. What they were not saying is that individuals in the church are the ones handing out salvation; what they did mean is that there is no way for someone to be saved without becoming a part of God’s people, the church. Put another way, there’s no way to be united to the Son without being united to everyone else who is united to him - meaning his people.
This is the culmination of our union with Christ. Those who are in Christ in this world will be found in Christ in his holy city. This is why it’s called the “consummation” of all things: because the union we have with Christ in salvation now will take its fullest form as we savor our richest intimacy and inseparable oneness with him.
If the Marriage Supper of the Lamb is what awaits us, then you could say that we are enjoying the rehearsal dinner of that wedding feast each time we set the table for our family and our community.