562-Essential wisdom from a spiritual master-Sadhguru-Philosophy-2008
Barack
March 24th , 2024
Essential wisdom from a spiritual master, first published in 2008. This is a book for seekers. It covers the restless, feverish, desperate questions that arise in every seeker's mind at some point. Questions about fear, desire, pain, commitment, free will, determinism, God, faith, love, morality, self-deception, doubt, the spiritual path, the mind, the body, illness, healing, madness, death, disintegration. And much more.
Sadhguru was born in Mysore, Mysore State, India in 1957. His representative works include Inner Engineering, Dhyanalinga, Rally for Rivers, Linga Bhairavi, Adiyogi: The Source of Yoga, Mystic's Musings, Cauvery Calling.
He is an Indian guru and the founder of the Isha Foundation, which is based in Coimbatore, India. Founded in 1992, the foundation operates an ashram and yoga center and carries out educational and spiritual activities. Sadhguru has been teaching yoga since 1982. He is the author of the New York Times bestsellers Inner Engineering: A Yogi’s Guide to Happiness and Karma: A Yogi’s Guide to Creating Your Destiny, and is a frequent speaker at international forums.
Sadhguru is also an advocate for protecting the environment and combating climate change and has led many initiatives such as Project Green Hands (PGH), Rally for Rivers, Kaveri Call and Save the Soil Journey. In 2017, he received the Padma Bhushan, India’s second highest civilian award, for his contributions to spiritual and humanitarian service.
At 25, after a series of spiritual experiences, he closed his business and began traveling and teaching yoga. Vasudev and his wife Vijay Kumari
He gave his first yoga class in Mysore in 1983. He started travelling across Karnataka and Hyderabad on his motorcycle, running his own yoga classes, called Sahaja Sthiti Yoga, making ends meet from renting out his poultry farm and donating the money raised by his students.
Additionally, in 2017, Sadhguru inaugurated the world’s largest bust, the Adiyogi Shiva statue, in Coimbatore, India.
Although Vasudev did not grow up in a spiritual family, he remembers his first spiritual experience after he turned 25. On September 23, 1982, while driving up the Chamundi Hills and sitting on a rock, Vasudev had his first spiritual experience. He explains, "My whole life I thought, this is me...but now, the air I breathe, the rock I sit on, the atmosphere around me - everything has become me." About six days later, Vasudev had a similar experience at home. Six weeks later, he quit his job and traveled around, trying to gain insight into his spiritual experiences. After about a year of meditation and travel, he decided to teach yoga to share his inner experiences.
In 1992, Sadhguru founded the Isha Foundation as a platform for his spiritual, environmental and educational activities. In 1993, he began looking for a location to set up an ashram to cater to the growing interest in his yoga classes. In 1994, he purchased land near the Vellingiri Hills in Coimbatore, Tamil Nadu, and inaugurated the Isha Yoga Center. He has been the head of the Isha Foundation since its inception. The activities of the Foundation are mainly managed by volunteers. The organization offers yoga classes, called Isha Yoga.
Opening the eyes, or simply opening the eyes, is a religious act in Taoism and Han Buddhism. The ceremony generally involves chanting various mantras, scriptures or auspicious words, and sometimes even using a cinnabar pen to point at the statues or artworks.
Taoism uses specific rituals to invite spirits to enter statues or religious artworks with their spiritual power, and the person in charge is usually a Taoist priest. Chinese Buddhist monks also perform opening ceremonies to invite Buddhas and Bodhisattvas to bless with their divine power.
Adiyogi is the first yogi.
Shiva (Sanskrit: शिव , Ś iva ), one of the three main gods of Hinduism, is one of the most revered gods by Hindus, along with Brahma and Vishnu. The followers of the Shiva sect worship him as the highest god, with eight incarnations of earth, water, fire, wind, space, sun, moon, and sacrifice. His spouse is the goddess Parvati (incarnation: Kali and Durga), his sons are Ganesha and Srila, and his daughter is Asura. Shiva is the god of the universe and destruction. In Indian philosophy, "destruction" means "rebirth", so he also plays the role of creation (transformation). His prototype comes from Deva "Rudra" in the Vedic classic "Vedas".
After this deity was absorbed into Buddhism, he became a saint who lived in the Akanistha Heaven. In Mahayana Buddhism, he is regarded as a saint who resides in the land of Dharma Clouds. Some Buddhist scriptures call him Mahesvara , who lives at the top of the realm of form and is the master of the three thousand realms. Later, he became the "Great Black Heaven" ( Mahākāla ) among the guardians of Tantric Buddhism .
Table of Contents
1. Seeker's predicament
2. With the one who knows
3. The only bondage
4. Body's plight
The origin of my reading this book is also quite interesting. My roommate has been practicing yoga for two or three years , so I bought Sadhguru's book " Inner Engineering: A Yogi's Guide to Joy " as a birthday gift for him. He then gave me this book. The yoga interpreted by Sadhguru is closer to a philosophy, or even a religious concept. This kind of yoga is more concerned with how we understand the relationship between matter and spirit? How to understand the world, and how to understand ourselves? When we were young, we rarely thought about these abstract things. Why? Because at that time our desires were very simple and easy to satisfy, and we rarely felt powerless. However, as we grow up, we begin to experience the impermanence of life, birth, aging, illness and death, and the inability to love. We even learn to cherish only after losing it. The regrets brought by these experiences make us gradually realize the fragility of life and feel our own insignificance and powerlessness. Therefore, deep in our hearts, we urgently need a sustenance, a belief, or even a spiritual pillar to support us.
We are always filled with various fears and insecurities. For example, we applied for a credit card but were rejected, so all the plans we had previously envisioned were ruined; we added the person we liked on WeChat, carefully edited the message and sent it, but the other party did not reply at all, which made us fall into anxiety and self-doubt; at the end of the month, after receiving the salary and paying all the bills, we found that we could not save a penny, which followed with deep uneasiness and anxiety. So, when everything goes smoothly and meets our expectations, can we really get inner peace? Maybe, but reality tells us that such a situation of complete control over everything is rare. In fact, if our sense of security must be based on the basis of controlling the situation, we may never be able to truly feel inner peace and satisfaction. Therefore, we need to focus on the existence beyond the material level, that is, our inner spirit or mind. We need to free our mind from excessive dependence and restraint on external reality, which is exactly the wisdom emphasized by Sadhguru. In fact, it is not just Sadhguru, many other religions and philosophical schools have repeatedly emphasized this point - that is, the human soul is often imprisoned in a small body, and the joys, sorrows, anger, and happiness, and various sensory experiences produced by the body further affect and limit our emotions, making it impossible for us to gain true inner freedom. Therefore, we must realize that the body is only a temporary residence for the soul, and we are only temporarily living in it. It is not important whether it is possible to apply for a credit card; it is not important whether the person you like is interested in you; even the level of income is not that important. What we really should spend more time paying attention to and realizing are those things that transcend the body and the material level, so that we can gain true inner freedom.
Overall, this book is mainly presented in the form of "quotations", and the content is mainly Sadhguru's answers to believers' questions. In fact, this form of question-and-answer dialogue has been adopted in many classic works of religion or philosophy, perhaps to express ideas more clearly, or to guide readers to think deeply on their own. In one paragraph of the book, Sadhguru quoted a Christian saying about "Love your neighbor". He pointed out that it is actually easy to love God because you don't really need to pay anything for it; but it is difficult to truly love the people around you because you need to take practical actions. There is a joke that says, are you willing to donate 10,000 cows to the country? You may answer yes very readily, because in fact you don't have 10,000 cows at all. But if you are asked if you are willing to donate a cow to the country? You may hesitate or even refuse, because you really own this cow. This is the huge gap between ideal and reality. Sadhguru also mentioned another point worth pondering, that is, as long as a person has a strong desire and sincerely seeks the truth, direction, or spiritual mentor of life, then he will eventually find the answer. Many times, we always behave like "Ye Gong loves dragons": we say how much we want something, but in fact we are not willing to really make an effort. Even when this thing really comes to us, we may have an evasive mentality. When I heard the story of "Ye Gong loves dragons" when I was a child, I thought it was incredible, but now looking back at our own lives, we find that we repeat this behavior pattern almost every day. Going further, Sadhguru also emphasized that when a person's inner desire is strong enough, "God" will definitely respond to him. This made me think: Is the reason why we don't get what we want now because our inner desire is far from strong enough? So, what kind of desire can be called strong enough?
Each of us may need a mentor - and not just in a specific aspect, but in every area of life. We need a mentor in spiritual practice, a coach in fitness, and a mentor in career development, because we are always confused, always trapped in the bondage of ourselves, and cannot see more possibilities in our hearts. We will hesitate, doubt, and be picky. Even when we have something, we will still worry: "Is what I have now the best? Will there be better things in the future?" Because of this, we always don't know how to cherish the things in front of us. Although we have eyes, we are often blind; although we have ears, we are often deaf; although we have a heart, we are always blinded by our own obsession. At this time, a mentor becomes particularly important. He will guide us to withdraw from ourselves, get rid of inherent limitations, jump out of narrow perspectives, and see a wider world and more possibilities. And this kind of mentor does not necessarily have to be Sadhguru like the seekers in the book. Every flower, grass, brick and tile in this world may become our mentor; an ordinary and inconspicuous person can also become a guide in our lives. We are used to paying attention only to those who have outstanding achievements on paper, but forget that everyone and everything may give us valuable inspiration. In the final analysis, what is really important is that our hearts should be open enough and not close ourselves easily.
Sadhguru talked about his explanation of disease in the book: when our body and mind cannot get enough rest, or when the body itself does not know how to rest, disease will appear. He gave a very vivid example: suppose three people all suffer from asthma. The first person's disease is entirely due to his body not being able to rest; the second person's asthma is partly caused by the body's inability to rest, and the other part is due to the retribution of cause and effect karma; and the third person's disease is entirely caused by cause and effect karma. Therefore, the first person learned how to truly rest through yoga practice, and his asthma was naturally cured. The second person could only get partial relief, and the third person's disease did not improve because yoga could not completely resolve his karma because the disease was purely caused by cause and effect. This view may be very difficult to understand from the perspective of modern medicine. Because in the modern medical system, if we want to explore disease and health, we must spend many years learning professional knowledge before we can make judgments and treatments on specific diseases. However, when we look at these issues from the perspective of spiritual practice, it seems completely different. Spiritual teachers like Sadhguru seem to have an answer to all the world's problems - whether it is life and death, healing, or miracles, it seems that everything can be explained at the spiritual level. Modern medicine has a strict division of labor. For example, people who study internal medicine cannot make professional comments on surgical matters, and people who study ophthalmology cannot guide dentists' treatment plans. But spiritual practice does not seem to follow this professional boundary. It is more like a holistic vision that can respond to all the questions and confusions in human hearts at the same time. Humans seem to be born with a kind of awe for these supernatural and weird things. Can we simply regard this phenomenon as a kind of human imagination? However, this so-called "imagination" is surprisingly real, sometimes even more real than what we think is reality. Humans often have real emotions, such as joy, fear and emotion, because of their own fictional stories and beliefs. So do animals also have such emotional experiences caused by fiction? Our civilization is essentially built on a collective fictional narrative, so what about the animal world?