Wonderful. In the cynical and divisive times in which we live, I found this to be a compelling and powerful message that I needed to hear. In fact, this may be a book I re-read annually as a beautiful reminder of why and how we are to live as Christians. The version I have is a collection of sermons by Scottish evangelist Henry Drummond (1851-1897), of which The Greatest Thing in the World is the central message. My review and notes are principally on this message from which the book takes its name (the rest of the collected messages are good but not as amazing as the first one). The Greatest Thing in the World is Drummond’s analysis of 1 Corinthians 13, the Bible’s famous chapter on love. I was already quite familiar with the passage, having read it many times before (and heard it read at countless weddings) and my expectations were not very high going into this book. It had been sitting on my shelf for years and I really only picked it up to fill the gap while waiting for another library book to come available. To my surprise I found this to be one of the most compelling messages on the Christian life I have ever read. Apparently, I am not alone in being moved by it…D.L. Moody thought it such a beautiful message he used to have all his students read it every year. I would encourage everyone to read it, Christian or not. For the believer, I expect you will find it as encouraging as I did and hope it will motivate you to live up to our high calling. To my secular friends, that it would provide a better understanding of Christianity and, though we often fall short, the ideals we strive to live up to.
What follows are my notes on the book:
The Greatest Thing in the World
Philosophers of antiquity and the modern world ask themselves “What is the summum bonum – the supreme good? As Christians, we are accustomed to being told that the greatest thing in the world is Faith. Well, we are wrong. The apostle Paul writes “The greatest of these is love.” It is not an oversight. Other biblical writings support this. Peter says, “Above all things have fervent love among yourselves” (1 Pe 4:8). John says “God is love” (1 Jn 4:8). Elsewhere Paul says “love is the fulfilling of the law” (Ro 13:10). Did you ever think what he meant by that?
In those days, as men followed hundreds of commandments (many manufactured by men), Jesus offered them a simpler way. If you do this one thing, you will do those hundreds of things. If you love, you will unconsciously fulfill the whole law. If a man loved God, would he ever take His name in vain? Of course not. If he loved his brother, would he ever kill, steal, bear false witness, or commit adultery? It would be preposterous.
Drummond breaks Paul’s message into three parts: Love contrasted (v 1-3), love analyzed (v 4-7), and love defended (v8-13).
Love Contrasted
Paul contrasts love with other things (prophecy, faith, charity) men of that day thought much of. What is the use of Faith? To connect the soul to God. And what is the object of connecting man with God? That he may become more like God, and God is love. Love, therefore, is greater than faith. You can take nothing greater to the heathen world than the impress and reflection of the love of God upon your character.
Love Analyzed
Paul analyzes what this supreme thing is. He passes this thing, love, through the magnificent prism of his inspired intellect, and it comes out on the other side broken up into its elements: Patience, Kindness, Generosity, Humility, Courtesy, Unselfishness, Good Temper, Guilelessess, sincerity. There are two great classes of sins – sins of the body, and sins of disposition. The Prodigal Son may be taken as a type of the first, the Elder Brother of the second. Consider the unloving response of the Elder Brother. How many prodigals are kept out of the Kingdom of God by the unlovely characters of those who profess to be inside? Jealousy, anger, pride, lack of charity, self-righteousness, touchiness, doggedness, sullenness—these are the ingredients of this dark and loveless soul. We cannot just deal with such a temper. We must go to the source and change the inmost nature and all the angry humors will die away of themselves. Willpower does not change men. Time does not change men. Christ does.
That is the supreme work to which we need to address ourselves in this world, to learn to love. How are to do so? Practice. If a man doesn’t exercise he builds no muscle. If he does not exercise his soul he does not develop moral fiber nor beauty of spiritual growth. Love is not a thing of enthusiastic emotion. It is a rich, strong, manly, vigorous expression of the whole Christian character—the Christ-like nature in its fullest development. And the constituents of this great character are only to be built by ceaseless practice. Do not isolate yourself. Talent develops itself in solitude; character in the stream of life. That chiefly is where men are to learn to love.
Contemplate the love of Christ, and you will love. Look at the great sacrifice as He laid down himself, all through life, and upon the cross at Calvary; and you must love Him. And loving Him, you must become like Him. Love begets love. It is a process of induction. Put a piece of iron in the presence of a magnetized body, and that piece of iron becomes magnetized. It is charged with an attractive force in the mere presence of the original and as long as you leave the two side by side they are both magnets alike. Remain side by side with Him who loved us and you too will become a center of power, a permanently attractive force; and like Him you will draw all men unto you, like Him you will be drawn unto all men. That is the inevitable effect of love.
The Defense
Paul singled out love as the supreme possession for one remarkable reason: it lasts. Love “never fails”. Prophecies have failed; they have been fulfilled and their work is finished. They have nothing more to do now in the world except feed a devout man’s faith. Knowledge has vanished away. The wisdom of the ancients, where is it? It is wholly gone. A schoolboy today knows more than Sir Isaac Newton knew. You can buy old editions of great encyclopedias for very little. Their knowledge has vanished away. Men flocked in from across the country to see the great inventions of the day. They were the pride of the city. Today they are but a pile of rusty iron on the scrap heap, replaced by the next big thing. The apostle John writes that the world too will “pass away”. Can you tell me anything that is going to last?
The only immortal things are these: faith, hope, and love. Some think two of these will also pass away-faith into sight and hope into fruition. Paul does not say this but he does say that love must last. God, the eternal God, is Love. Do you ever notice how continually John associates love and faith with eternal life? That whoever trusteth in Him—that is, whoever loveth him, for trust is only an avenue to Love—hath everlasting life. Christ came to give men a more abundant life than they have, a life abundant in love, and therefor abundant in salvation. To love abundantly is to live abundantly, and to love forever is to live forever.
Pax Vobiscum (Peace be with you)
God is a God of order. In everything causes precede effects. Pride, selfishness, and ambition are the chief causes of unrest. What are the causes of rest? Christ answers with two things—meekness and lowliness. They cure unrest by making it impossible. They strike at the root cause of a self-centered life. We aspire to the top to look for Rest; it lies at the bottom. Water rests only when it gets to the lowest place. So do men. The man who has no opinion of himself at all can never be hurt if others do not acknowledge him. He who is without expectation cannot fret if nothing comes to him. The lowly man and the meek man are really above all other men, above all other things. They dominate the world because they do not care for it. Christ’s life outwardly was one of the most troubled lives that was ever lived. But the inner life was as a sea of glass. At any moment you might have gone to him and found Rest. Misfortune could not reach Him; He had no fortune. It was impossible to affect Him by lowering His reputation; He made Himself of no reputation.
Why after professing to give rest does he next whisper burden with mention of a yoke? Is the Christian life after all what its enemies take it for—an additional weight to the already great woe of life? Some extra punctiliousness about duty, some painful devotion to observances, some heavy restriction and trammeling of all that is joyous and free in the world? It is just the opposite. A yoke is not an instrument of torture; it is an instrument of mercy. It is not a malicious contrivance for making work hard; it is a gentle device to make hard labor light. All men carry the general burden of life, it is not something unique to the Christian. Christ saw that men too live painfully. To some it was weariness, to others failure, to many tragedy, to all struggle and pain. How to carry this burden was (and is) the whole world’s problem. And here is Christ’s solution: Carry it as I do. Take life as I take it. This is not to suggest that religion will absolve men from bearing burdens. That would be to absolve them of living. What Christianity does is make it tolerable.
The weight of a load depends upon the attraction of the Earth. But suppose the attraction of the earth were removed? A ton on some other planet, where the attraction of gravity is less, does not weigh half a ton. Now Christianity removes the attraction of the earth, and this is one way in which it diminishes men’s burden. It makes them citizens of another world. So, without changing one’s circumstances, merely by offering a wider horizon and a different standard it alters the whole aspect of the world.