Two particularly superb essays in this edition -- either of which would be worth the cover price. (Plenty of other very good pieces, and an excerpt from Gwendoline Riley's best novel thus far -- pretty unmissable issue.)
'Old money’s distaste for new money was only partly to blame for his in-laws’ hostility. Tennant was also known to be a libertine – a Mayfair brothel-goer who on his honeymoon took his wife to a seedy Paris hotel to watch another couple having sex (‘two really disgusting people . . . squelching about, and I didn’t really know what to do so I sat back in my chair and closed my eyes’ was how she described the episode on Norton’s show). Princess Margaret, who knew him before his marriage, described him to his bride’s mother as a ‘fairly decadent fellow’, but decadence was only half the story. He was extravagant, capricious and wilful, and given to extraordinary tantrums, seizure-like in their sudden arrival and ferocity, which alarmed anyone unlucky enough to witness them. His temper brought an opera to a halt in Verona’s amphitheatre and enraged the crowd in a Delhi bazaar. Setting out with his wife and Princess Margaret on a transatlantic flight, and refused an upgrade so that he could join them in first class, he lay down in the foetal position in the aisle of economy and wailed and screamed until security arrived and dragged him from the plane. (British Airways then banned him for life.) And his wilfulness could be expensive: he bought the Caribbean island of Mustique without setting foot on it and bought and sold homes in London at a perplexing, unprofitable rate.' (Ian Jack -- The Stinky Ocean)
'In the spring, about two weeks into the coronavirus lockdown, I found myself thinking about cholera. More specifically, about the 1994 epidemic that killed tens of thousands of Rwandans in Goma, in the east of what was then called Zaire. Initially confined to my home, for me the corona pandemic signified absence: no contact with other people, no travel, no access to the sick and dying. In Goma, by contrast, you could not escape the disease. The sick collapsed in the street or on the fields of sharp black volcanic rock that surrounded the town. They died where they fell. Bodies lay unburied, covered by a blanket or wrapped in rush matting. If you weren’t careful, you might trip over them.
I remembered walking into a tent erected by one of the aid agencies to see dozens of people sprawled semi-conscious on the ground, their eyes glassy, some drooling thick white saliva, family members sitting next to them, cradling their heads. A lone doctor stood in the middle, crying.
‘They’re just dying and dying,’ she sobbed. ‘What can I do?’
The symptoms of cholera are easy to detect: white watery stools and vomit, leading to such a rapid loss of fluids that the eyes begin to sink into the skull and the teeth protrude. Untreated, cholera can cause death in twelve hours, although it’s easily cured by rehydration, administered either orally or intravenously. But the doctor had no drips left, or any oral rehydration salts, or – even more critically – a regular supply of clean water. I began to cry too, as we stood together watching people die.
Through my tears, however, I was aware of an uncomfortable reality: the people dying had, not long before, been killing. They were Hutus, Rwanda’s majority ethnic group. That April, following the shooting down of a plane carrying the Rwandan president, also a Hutu, their leaders had instructed them to kill their neighbours from the minority Tutsi ethnic group. Lawyers do not accept the idea of a collective crime, but a large proportion of the Hutu population, both men and women, played some part in the genocide, even if only by failing to protect the victims, or turning a blind eye to the killing. In villages and towns across Rwanda, the ideology of ‘Hutu Power’ – code for exterminating the Tutsis – took hold, and people who had never committed crimes before were mobilised to murder. I had seen something of the genocide myself, as I had been living in the Rwandan capital, Kigali, when it started. Watching cholera take hold in Goma, I was assailed by the violent images I had seen a few weeks earlier: truckloads of people slashed by machetes or beaten with nail-studded clubs arriving at hospital, drunken men armed with broken beer bottles waving me through roadblocks, flies buzzing over four women with their throats slit outside a clinic.
The Hutus in Goma were generally referred to as refugees, but were they in fact fugitives?' (Lindsey Hilsum -- When The Cholera Came)