Overall, I enjoyed reading this book. It gave me some insights and things to consider I hadn’t examined before, such as looking in-depth at why Jesus healed in the New Testament and why God still heals and works miracles today. It was good that Deere affirmed the impact of tradition and experience, as it can be easy for people to blindly follow and believe what their pastor says instead of examining the Bible for themselves. I did want to know more about how specifically White’s phone call rocked Deere’s world; I understand it opened him to the possibility of God still working miracles, but Deere didn’t go into some of the ways it altered his work or relationships. When he talked about the call, he made it seem like it upset or devastated huge areas of his life. What were specific times when he had to yield the control and comfort of His life in order to follow and obey God?
I liked how in-depth Deere was when he discussed healing, but I felt like this book was focused too much on healings and not enough on prophecy or tongues for it to be a book about miraculous gifts as a whole. I especially wanted him to take even one chapter to briefly break down and explain his understanding of prophecy and tongues today, even if there was no anecdote to illustrate. He mentioned in the epilogue that he has another book focusing on these things, but I feel like they ought to have been incorporated in his discussion a bit more.
When he discussed healing, I also sometimes felt like he was implying that if a person is not healed, then there is something wrong with their faith. Deere seems to think that God will heal people 99% of the time when it is prayed for, and I felt like he didn’t do a good enough job stressing that some people are never healed, and that is according to God’s will—not because a lack of faith. Addressing things like mental or physical disabilities, especially from birth, would have been an interesting discussion.
Related to this, there seemed to be other times when Deere made a broad and general statement, but then did little to clear it up in order to avoid confusion, anger, or concern. One such example was when he said “the inability to weep over these things [Scripture and our inability to keep God’s Word]…is a sign of a traumatized or hardened heart” (92). I myself do not cry often, and I know some people who cry at the slightest thing. That type of statement made me feel guilty because my heart can feel burdened with sadness or righteous anger at injustice or sin (of myself or others), but I may not weep. Deere seemed to contradict himself slightly on page 94, however, which left me confused about his ultimate stance.
These were some of my biggest concerns while reading this book. If he had taken the time to explain himself a bit more in some sections, I think it would have helped a lot. Despite his occasional vagueness, though, it was still a good read.