I listened to this book during the summer and then as I was preparing to write a review I ended up reading it again. It's just that good! As with Patrick Mason's book RESTORATION, I found some good stuff in the Appendix as well. Muhlestein, in the Appendix goes through the Old Testament, the New Testament and the Book of Mormon and talks about his discovery of the Covenant in the scriptures. Not surprisingly The Old Testament addresses the covenant over 1,300 times--it is one of the central themes of the Old Testament.
In the New Testament, or one could also call it, the New Covenant, the covenant is a prominent theme. "For the people Christ ministered to", says Muhlestien, "..the covenant was crucial...John and Christ both taught that while being born into the house of Israel was important, it was not enough. One had to LIVE the covenant to truly be part of the covenant. Christ Himself taught that He was fulfilling the covenant, and He made that covenant anew on the eve of His great sacrifice by instituting the sacrament. While the covenant remained very important to Jewish Christians, it was NOT ALWAYS EASY for them to understand how the covenant and the law interacted with GENTILES. Getting all covenant holders to see themselves as part of ONE COVENANT COMMUNITY, or a COVENANTAL CORPORATE BODY, was a difficult task for the apostles. Unfortunately, full covenant consciousness did not continue in the church.
My fascination came with the theme of Covenant in the Book of Mormon. There was a lesson in the Book of Mormon that I had never seen before or even thought of with regards to the Covenant. Nephi, Jacob, Enos and Jarom all talk of the covenant, but after Jarom there is a notable decline in how much the covenant is referenced. In Mosiah and Alma, the speakers and authors often use covenant LANGUAGE, but they use it in a different way. By this point, says Muhlestein, the Nephites seem to have moved AWAY FROM THINKING OF A COMMUNAL COVENANT and toward thinking of an INDIVIDUAL COVENANT. Muhlestein notes, "The inverse relationship between focusing on INDIVIDUAL SALVATION and maintaing COVENANT CONSCIOUSNESS found in the Book of Mormon may bear an echo to Christ's teachings that as we LOSE OURSELVES WE REALLY FIND OURSELVES, and if we FOCUS ON FINDING OUR OWN LIVES WE WILL ACTUALLY LOSE OUR LIVES. What the trend in the Book of Mormon seems to teach is that the more WE FOCUS ON THIS ASPECT OF THE COVENANT (INDIVIDUAL SALVATION), THE LESS COVENANT CONSCIOUSNESS WE HAVE. In contrast, the more we focus on the COMMUNAL ASPECTS, THE MORE WE FOCUS ON THE COVENANT. Interestingly when Christ comes to the Americas, the second half of what He taught the Nephites during the first two days of His ministry among them, nearly 60% of everything HE said was about the covenant. But theres more... Jesus clearly speaks OF individual salvation during His Nephite ministry, yet His teaching ABOUT the covenant DO NOT really touch on individual salvation. Rather, He forcefully and emphatically stresses the corporate nature of the Abrahamic covenant. Yes, individual salvation depends on making and keeping this covenant. However, Christ's emphasis is on the need for ALL to recognize that they can and MUST BE PART OF THIS LARGER COVENANT, that HE and the Father will fulfill the covenant with all of Israel, and that we each have an important role to fulfill within the covenant and its gathering.
Back at the beginning of the book I love how Muhlestein introduces the Abrahamic covenant as a crucial story in YOUR family history... not just any family history, but the family story about how we are connected with God. Welcome to YOUR COVENANT STORY.
Reference is made between the difference between A new and everlasting covenant and THE new and everlasting covenant. Said Elder Marcus B. Nash, "Neither baptism nor eternal marriage is 'the' new and everlasting covenant; rather, they are each parts of the whole." The new and everlasting or Abrahamic covenant is God's COMPREHENSIVE PROMISE to redeem and exalt us. We usually refer to our making and keeping covenants (plural), which is appropriate since we enter into this larger covenant in various settings. Yet we do not enter covenant PATHS, we enter A covenant PATH. The scriptures speak of "keeping covenant," not keeping covenants. THus, we may be more correct, or at least we emphasize something very important, when we refer to THE COVENANT.
Muhlestein talks a lot about HESED, a Hebrew word that indicates a special kind of love and mercy that is only available to those in a covenant relationship. HESED is covenant love and without a covenant there could be no covenant love. One way to understand HESED says Muhlestein is to compare a covenant relationship with God to a covenant relationship with a spouse. God OFFERS this kind of love (HESED) to all, but it is ACTUALLY EXTENDED only to those who have CHOSEN to create a different kind of relationship with Him.
One connection to the temple I loved was from LDS writer Mark Shields, he notes that when we say we are "going to the temple," we could just as accurately say we are "going to receive the blessings of the Abrahamic covenant." The temple and the covenant are inextricably intertwined.
The list of covenantal blessings that form the CORE of the covenant and our relationship with God are: (SPECIAL RELATIONSHIP WITH GOD and access to SPECIAL MERCY AND LOVE)
1. God will be our God
2. We will be His people
3. We will be a peculiar treasure and a holy people
4. God will extend special love and mercy to us (HESED)
5. God will lead us by the hand
6. God will give us instructions and knowledge
7. God's hand will be over us
Digging deeper, covenental blessings that are formed by our INCREASING CONNECTION AND RELATIONSHIP WITH GOD, and that also further that relationship, include:
1. Rights to priesthood ordinances
2. Receiving God's name through priesthood ordinances
3. Sharing priesthood ordinances with others
4. Becoming Abraham and Sarah's seed
5. Calling Abraham and Sarah blessed
6. Experiencing God's presence in His temple
7. Partaking of God's presence through priesthood ordinances of the temple
Other blessings that we hear most about are:
PROSPERITY, LAND, AND BLESSEDNESS the blessings that are part of this aspect of the covenant include:
1. The hight relationship with God yields blessings
2. These blessings include a land on which they can live
3. This land will yield abundantly so that Abraham, Sarah, and their seed can live
4. The abundance will be so great that they will always have what they need and more
5. As a result, they will not need to be leaned to, but will instead be able to loan to those who are in need
6. All of these blessings will be beyond measure
PROTECTION
1. Because of their relationship with God, and as part of their prosperity, Abraham, Sarah, and Israel will dwell in the land safely
2. God will be Israel's shield
3. God will fight Israel's battles
4. Israel will conquer, and not be conquered
5. God will give Israel peace
6. Israelw ill rule themselves, rather than be ruled over by others
7. God will bless those that bless Abraham, Sarah, and their seed
8. God will curse those that curse Abraham, Sarah, and their seed
POSTERITY
1. Once in a relationship with God in a place that prospers and is protected, Abraham, Sarah, and their seed can have innumerable posterity
2. Nations will spring from Abrham and Sarah
3. Abraham and Sarah will have eternal posterity
4. Abraham's and Sarah's names will be great among the nations of the earth
5. Abraham and Sarah's posterity will bless all the earth
6. One of the ways they will bless all the earth is by carrying the gospel and its covenants to all the earth
GATHERING
EXALTATION
Now onto COVENENTAL OBLIGATIONS
1. LOVE GOD
2. WORSHIP NO OTHER GODS
3. LET GOD PREVAIL IN OUR LIVES
4. OBEDIENCE
5. LOVE AND CARE FOR OTHERS
6. ENTER INTO COVENANT ORDINANCES
7. SHARE THE COVENANT, ITS ORDIANCES, AND THE GOSPEL (GATHER ISRAEL)
8. RETURN (REPENT) WHEN WE STRAY
In the temple, there is great emphasis on creating a binding RELATIONSHIP with God, which binding and relationship are designed to result in us REJOINING HIM. This reunion and communion are only possible because the atoning sacrifice of His Son allows for the fulfillment of covenant blessings. EVERYTHING ABOUT THE TEMPLE AIMS AT FULFILLING ALL THE ABRAHAMIC COVENANT, ESPECIALLY THE BLESSINGS OF:
1. A spcial relationship with God
2. Protection
3. A (true) Pomised Land
4. Rulership
5. Posterity
6. Being a blessing to that posterity
7. Access to the gospel and its ordinaces
8. Exaltation