In modern times, it seems the clergy's role is to be the resident sceptics with regard to manifestations of the supernatural. As a teenager in Catholic Ireland in the 1980s, I remember a sudden rash of claimed supernatural phenomena occurring from 1985 onwards, involving the famous (or infamous, depending on one's view) moving statues of the Virgin Mary in Cork and Kerry, as well as various claimed apparitions of the Virgin Mary that seemed to have parallels with previous manifestations in places like Fatima and Lourdes. Generally speaking, it was the bishops who were urging caution as the crowds gathered in these places, hoping for further manifestations and miracles. This showed something of a divide between the Irish folk religious sensibility and the perceptions of the church hierarchy. It was also indicative of a rural/urban cultural divide; these sightings tended to occur in economically depressed rural areas of the country.
It has seemed to me for a long time that there was little sense of an in-between position: between clergy who are often reluctant to acknowledge the existence of supernatural phenomena, to the point where they can seem to resemble militant atheists like Richard Dawkins, versus those who are all too eager to see miracles and supernatural phenomena in the slightest thing. Jason Bray's book has shown me that there are those in the world who do have an in-between position on these issues.
Bray is a highly educated Anglican clergyman, working (partially) in what is called 'deliverance ministry' in Anglicanism, with a doctorate in theology, who wears his learning lightly, so that despite the subject matter, Deliverance somehow manages to be a fascinating, educational, and at times, extremely humorous book. I learnt much that I had not known before from reading it, including the fact that the word 'Anglican' covers a broad range of theological positions; I had not, for example, been aware that there were Anglicans who acknowledged seven sacraments, as Bray does. Another compelling aspect of the book is Bray's love for his native Wales and its people, which shines through the pages.
Despite what some might see as potentially serious and depressing subject matter, it is clear that Bray loves his ministry and has a lot of compassion for the people who seek his help; even and especially if some of them are suffering from ailments that would be better treated by healthcare professionals. The book is hilarious at times, though, about some of the queries he regularly receives, such as a request from a person to exorcise her mother-in-law and somebody asking whether he has ever encountered the Lough Ness Monster.
It is clear from the book that the popular image of clergy brandishing crucifixes while dealing with levitating teenagers with spinning heads, foaming from the mouth, is somewhat of a misconception. Bray is clear that actual exorcisms are extremely rare; he is also clear that those who seek help in the belief that they need an exorcism almost always do not need one. Much of his work involves blessing people's homes and praying with them, as well as occasionally saying requiem masses in buildings that seem to have a lingering presence.
Bray appears to believe there is most likely a basis to some human experiences of the supernatural, and yet, he is also realistic about the human tendency to attribute to the supernatural events that are more reflective of the vicissitudes of life and/or psychological and emotional turmoil. Many people with emotional problems seek help from deliverance ministers, it seems.
Bray touches briefly on the nature of evil, but this is not really a work of academic theology (though it is informed by it). He seems to regard evil as something he has encountered, albeit not as part of his deliverance ministry, but more as part of his working life as a clergyman in individuals with dodgy motivations who seek to undermine or run vendettas. Years ago, I read M. Scott Peck's People of the Lie, which takes a rather extensive look at what Peck felt was the nature of evil. While fascinating, I find Bray's perspective a little more realistic and less full of somewhat off-putting certainty (Peck seemed to have a huge amount of trust in his own judgment as to who was evil, and I wondered about his judgment of individuals being taken over by evil, in relation to at least a couple of his case studies from his psychiatric practice, though others seemed more convincing.)
While clearly this book will not be everybody's cup of tea in our largely secularized world, and may appeal mainly to those who have a natural interest in theology or the paranormal (in my case, theology as lived), it is definitely a fascinating read that kept me up late into the early hours of the weekend mornings. It's an intensely refreshing reading experience from a clergyman who seems to know that people are hungry for meaning and will try to find it in the strangest of ways, if deprived for too long; but who also acknowledges that there are 'more things in heaven and earth, Horatio, than are dreamt of in your philosophy.' This is an acknowledgement that is sadly lacking in many clergy today, yet so many of them wonder why there are so many nominal Christians, and agnostics/atheists in the world lately.