What do you think?
Rate this book


229 pages, Kindle Edition
First published June 8, 2021
Your Bible came from a publisher. The publisher printed a particular English translation. That translation was based on the efforts of a group of translators who worked with critical editions of the New Testament in Greek and the Old Testament in Hebrew and Aramaic. These critical editions are publications of the text of the Old and New Testament in their original languages using fonts and paragraphing to make them readable. Note "critical" here means "scholarly"; it is a scholarly effort to establish the Hebrew and Greek texts based on a study of the manuscripts and sources available. (p. 1-2).
Where does meaning reside: author, text, or reader? In my mind, interpretation-accessing what we call "meaning"-is about the fusion of all three horizons together. We take into account the intention of authors, the dynamics within texts, and the understanding of readers, and what we call "meaning" occurs in the fusion of all three. Ultimately, meaning is the web of connections we make with the world behind the text (the author's horizon), the world inside the text (the literary horizon), and the world we inhabit in front of the text (the reader's horizon). The more connections we make and the thicker those connections appear to be, the more preferable a particular meaning ascribed to the text becomes because it explains more of the features that surround our reading experience." (p. 131-132).
In my experience, people are less likely to remember your exegesis, your sermon, or your Bible study that they are to remember your love for them or lack of love toward them. Your demonstration of love is the greatest sermon you will ever preach and the most lasting sermon anyone will ever remember. (p. 164).
While the Bible is indeed authoritative, not everything in the Bible is authoritative for us.
A healthy doctrine of Scripture, with a cogent and careful definition of inerrancy, should not deny apparent ambiguities nor mute anyone's gnawing questions.
. . .
Inerrancy can be retained as long as it has certain qualifications, nuances, and thick explanations. In those explanations we affirm the phenomenon of Scripture, the divine and human elements of Scripture, the progressive nature of revelation where the new supersedes the old, and God's accommodation to the ancient worldview in Scripture.