One hundred years after the French Revolution, the editors of Civiltà Cattolica, the official voice of the Vatican on political affairs, came to a startling conclusion: any country which turns away from laws based on the teaching of the Catholic Church and God’s eternal law will end up being ruled by Jews. These three articles, originally published over the fall of 1890, explain in detail why this is so, for both France in 1890 and America today.
100 years after the French Revolution & Napoleon's subsequent emancipation of the Jews, the Civilta Cattolica, the official political voice of the Vatican, published a series of articles in 1890 on the Jewish Question in Europe.
A few stark warnings stand out. The fact that the Jewish race, in its refusal to shed the idea of their own state, establishes a nation within a nation wherever they reside. This stems from their belief that they "form the highest race of mankind, which is totally comprised of races inferior to them."
Furthermore, "the codex of the Talmud commands hatred of all men who don't have Jewish blood, and especially Christians, and makes it licit to spoliate and ill-treat them like noxious beasts." This belief that Jews are divinely placed above all mankind sanctifies all manner of evils committed against non-Jews.
Since this was published, the Jews have taken possession of Palestine to form their temporal kingdom upon the land where their ancestors murdered Christ and where they now commit genocidal abominations that sicken humanity. One need only look at the massacres Israel commits against Palestinians to see the Talmud's basic principles in action. Indeed, the Talmud exclaims: "the other peoples of this world are not at all humans, but beasts." But to strike a Jew is to strike God.
The Talmud also sanctions usury as a practice against non-Jews. "It serves us as a weapon of war."
The remedies the Church recommended were a series of laws that nationalized the ill-gotten gains of usury to eliminate public debt and nullify some of the evils it had wrought. A "wise internal regulation of property by means of which it would be protected from usury...(and) good laws against the abuses of capitalism, the main nerve of today's Jewish power. The so-called liberty of money transactions, behind which is hidden the most execrable infamies of usury, is tantamount to the ruin of the economic order of nations."
The Church seemingly opposed expulsion at this point and instead advocated that "Jews be equalized with foreigners" so that they'd be forbidden from participating in the schemes of usury as well as denied political power.