Most of the book is a desperate effort by Donelly in his quest to establish Atlantis as the biblical origin of humanity, aided by and aiding the missionary efforts to convert India by lies.
It's not enough for Donelly to establish that Atlantis existed, indeed, or that it was exactly where Plato says it was.
He had to try to force it down the reader as not only the biblical origin of all but Africans, but also paint it more specifically as a globe- grilling empire.
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Author gives details of deluge legends from various tribes of natives North of Mexico. He not only keeps using pejorative words for them, but also calling them Indian, knowing fully well they had nothing to do with India, and thereby using a tacit subconscious European presumption that the word defining people of India, Indian, was to be used to describe any people European migrants thought little of, an extension of Macaulay policy, of deliberately using falsehood against India, and deliberately, calling everything good of India bad.
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" ... the civilization of Egypt at its first appearance was of a higher order than at any subsequent period of its history, thus testifying that it drew its greatness from a fountain higher than itself. It was in its early days that Egypt worshipped one only God; in the later ages this simple and sublime belief was buried under the corruptions of polytheism. ... "
There's the prejudice. Why "corruptions of polytheism"? Most horrors of genocide and massacres were committed by monotheistic when not by atheists, and between the two there's almost no difference - neither cares about perception of Reality, but each assumes authority to pronounce decisive judgement regarding matters that cannot be proved by logic.
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" ... We are told that Deva-Nahusha visited his colonies in Farther India. An empire which reached from the Andes to Hindostan, if not to China, must have been magnificent indeed. ... "
The mistake he makes is in appropriating Sanskrit, Aaryans and all glorious literature thereof, denying India. For that's where the lie is exposed. Every bit of it, as far as related to India.
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At the very outset, one wonders, as one reads the purpose of the book - as the first chapter is titled, if the author has evidence for any of it, or is it completely based on the theories and suppositions that were then prevalent in Europe, along with a few traditions Europe took for granted such as colonial expansion radiant outward from Europe.
One may suppose that there is merit in an investigation of a legend thought so much of by respected ones of Greece, and much has indeed come to light even during twentieth century from Schlieman's discovery of Troy and its gold, to truth of Indian legends of Himaalayan ranges rising out of the ocean.
But the author assumes Aryan invasion theory and that's proven fraudulent amply, moreover with the agenda behind the fraud exposed too, a colonial ruse to impose a belief on natives that they were just as much invaders as those known to be invaders during last millennium and half have been, and to impose guilt on innocent victims by propaganda of a fraudulent division of a nation, a land and a culture, for purposes set out explicitly by Macaulay - to break spirit of India so British can benefit by reducing India to slaves.
This assumption by the author, of a theory thst never had any truth in it at any level, makes one alert about the rest of his thesis, and question how much of his theory holds any truth at all, beyond the incontrovertible facts - yes, there us an astounding similarity between cultures, architecture et al, on two shores of southern Atlantic. Since there have been discoveries of other sites, for example one at Goebekliteppe, in a region in present day Turkey, once part of Greece.
Atlantis might have been fact, but was it an island? There have been satellite sightings of a city in Sahara that is now thought as the site of Atlantis.
On the other hand, why conclude that it was a single source? It is perfectly possible there was more than one.
Aryan civilisation and culture of India, by any name, and certainly knowledge possessed by India, predates India merging with Asia. There is evidence that Pacific islands had migrations and trade across the Pacific, and India has records of architect named Maya invited to create the palace at Indraprastha, which invoked deadly envy in others.
So there might have been more than one advanced civilisation, with relationship of trade rather than colonisation.
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Then there are theories such as one proposed by Graham Hancock in his amazing Fingerprints of Gods.
And finally, there's India, reality being India has knowledge of having seen an ocean vanish, oceans churn and Himaalayan ranges rising out of the ocean; the river Sindhu, called Indus by Europe, and one that outsiders from Persia to Europe named the land after, is literally named "ocean" in India, as "Sindhu", in Sanskrit and in every Indian language, translates to ocean; no other river, not even the mighty Gangaa or far wider Brahmaputra, are ever referred to or thought of as anything but rivers. Goddesses, yes, but not ocean.
There's no denying the linguistic part of the bond, as said by Max Müller - "the Hindoos, the Persians, the Celts, Germans, Romans, Greeks, and Slavs" sharing a root language.
But there's also no denying that Hindus retain not a shred of memory of any other home or a journey to India, while Aarya literature in Sanskrit not only goes far back, it goes farther back than before the vanishing of an ocean between India and Asia, and seeing Himaalayan ranges rising out of the ocean.
A culture that retains memories reaching farther back than that would not likely forget an Atlantis that vanished only twenty thousand years ago, or a journey filled with travails from an idyllic homeland, finally reaching India, crossing Sindhu, if indeed the journey were after Sindhu river came to be in place of the ocean - Sindhu in Sanskrit - that had vanished as they watched.
It's either that Aarya were always in India and saw the cataclysmic churning of the oceans, vanishing of an ocean North of Vindhya and rising of Himaalayan ranges out of the ocean, or they came from elsewhere.
Truth must be ascribed to a memory retained so long and so firmly, about India and Himaalayan ranges, than the theory made up by Europe to explain the commonality of cultural heritage of "the Hindoos, the Persians, the Celts, Germans, Romans, Greeks, and Slavs". The latter is explained just as well by asking, did some Aryans migrate from India? Likely, that's the clue.
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Early on begins a series of extremely racist comments, as author refers to India, by various persons he quotes, apart from himself.
"India affords us art account of the Deluge which, by its poverty, strikingly contrasts with that of the Bible and the Chaldeans. Its most simple and ancient form is found in the Çatapatha Brâhmana of the Rig-Veda. It has been translated for the first time by Max Müller."
Here author gives a familiar version involving Manu, his name misspelled half the time as Mann, and then mentions another variation involving Satyavrata talked to Hythe ultimate Divine, God Vishnu himself, instead of the first Avataara of Vishnu, Matsyaavataara, referred by ignorant and uncomprehending guys here as Fish-God, before the next stupid and racist comment comes.
" ... Nor is the Puranic version of the Legend of the Deluge to be despised, though it be of recent date, and full of fantastic and often puerile details. In certain aspects it is less Aryanized than that of Brâhmana or than the Mahâbhârata; and, above all, it gives some circumstances omitted in these earlier versions, which must yet have belonged to the original foundation, since they appear in the Babylonian legend; a circumstance preserved, no doubt, by the oral tradition--popular, and not Brahmanic--with which the Purânas are so deeply imbued. ... "
His ignorance of India, and a lack of understanding of much more is on exhibition when he says "oral tradition--popular, and not Brahmanic".
The idiots are unable to see that, this is beginning of Dashaavataara, whereby evolution is portrayed as a series of Divine Descents (Avataara) or Manifestations, from Matsya (Fish), which here grows from tiny to humongous size, enough to guide and anchor a ship, to the ultimate Divine Avataara Krishna, and then final Avataara, yet to arrive.
But they proceed instead to make more asinine comments.
"The references to "the three worlds" and the "fish-god" in these legends point to Atlantis. The "three worlds" probably refers to the great empire of Atlantis, described by Plato, to wit, the western continent, America, the eastern continent, Europe and Africa, considered as one, and the island of Atlantis. ... "
No, the three worlds - the translation here of "Loka" as world is very inadequate, to say the least: former refers more to planes of existence, ours being the mortal and other two being one above, occupied by Gods, and a Nether.
" ... As we have seen, Poseidon, the founder of the civilization of Atlantis, is identical with Neptune, who is always represented riding a dolphin, bearing a trident, or three-pronged symbol, in his hand, emblematical probably of the triple kingdom. He is thus a sea-god, or fish-god, and he comes to save the representative of his country."
India is definitely NOT referring, to a god of either ocean or of Nether world, when speaking of Matsyaavataara (which is Vishnu appearing in the first form manifested on earth); even though Vishnu is portrayed as one resting on - not in - ocean, he's holding up the universe, he's holding up existence itself, and of course, earth; it's an ultimate form of Divine, supreme God, not a literal physical object, or something Europe can fit into a racist denigration comfortably. The first Avataara described here isn't as small as a dolphin, either, when grown to its full form.
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Author gives details of deluge legends from various tribes of natives North of Mexico. He not only keeps using pejorative words for them, but also calling them Indian, knowing fully well they had nothing to do with India, and thereby using a tacit subconscious European presumption that the word defining people of India, Indian, was to be used to describe any people European migrants thought little of, an extension of Macaulay policy, of deliberately using falsehood against India, and deliberately, calling everything good of India bad.
When the author says Indian, he's referring to natives of continent across Atlantic; people of India he visually refers to as "Hindoo", or, at least equally often, as Aryan. Which is more correct than he realised.
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Now, however, he gets completely muddled, chiefly due to racism equating India, Hindus and Aarya with caste system, and misconstruing very words from Sanskrit, which is entirely common in West.
"In the same way we find that the ancient Aryan writings divided mankind into four races--the white, red, yellow, and black: the four castes of India were founded upon these distinctions in color; in fact, the word for color in Sanscrit (varna) means caste. The red men, according to the Mahâbhârata, were the Kshatriyas--the warrior caste-who were afterward engaged in a fierce contest with the whites--the Brahmans--and were nearly exterminated, although some of them survived, and from their stock Buddha was born. So that not only the Mohammedan and Christian but the Buddhistic religion seem to be derived from branches of the Hamitic or red stock. The great Manu was also of the red race."
This is so silly it's enough to make one speechless, giving up the hope that anyone thus determined to retain prejudice couldn't possibly be made to hear what are plain facts. For what it's worth, here they are.
First, castes in India were not separate races, never were, and still aren't. Marriages are usually arranged within caste because a daughter has grown up adjusted to a certain profession, vocation, especially that of males of the family, and would find it easier to adjust immediately and take charge when appropriate, if her new home and family aren't drastically different.
When European royals married other royals, or were considered not royal otherwise, that was caste system of not only inheritance but marriage as well, for those born of morganatic marriages were treated badly by others.
Hence Mountbatten partitioning India and leaving in a hurry, so he could make up for the humiliations of his father, in Germany by cousin Willie and later in England due to being German.
But even in ancient legends and epics of India we find people routinely marrying drastically across castes, even more, and not only their children not suffering, but no questions raised about their marriages by anyone. There are at least half a dozen such examples that come readily to mind, from Shantanu to Bheems, from parents of Raavana to parents of Bharata who the country is named Bhaarata after, from Raama and Sita (she was found by a king when he went to till a field as per ritual, and brought up by him as his own daughter), to Krishna and his second wife Satyabhama, daughter of Jaambuwanta who's usually in resemblance close to a bear, and was with Raama in the war against Raavana.
What's more, the caste changed if the work did, so Vaalmieki from being a born fisherman became a wayside looted and killer, but met a holy man and changed, so much so he became a revered holy man, a sage who eventually not only gave refuge to Sita and her sons, bringing them up, but wrote the earliest Raamaayana that survived, teaching the sons about their father.
At the other end of the spectrum, Raavana the son of a Brahmin became a king in his own right, while his mother was a Raakshasie, and he had characteristics inherited from both parents. Why his lower nature dominated is told in an interesting detail, but didn't affect his prospects until he abducted wife of another man - his own chief wife certainly was a princess from a kingdom in Rajasthan, and Jodhpur still has a garden bearing their names.
As for Bharata, or sons of Shantanu by the fisherman's daughter he married, they were kings, inheriting without any question the kingdoms of their respective fathers.
And the explanation Donelly gives about the word "Varna" meaning caste, is again complete nonsense. The word literally means colour, but isn't about skin colour, it's about mind, heart, spirit, ones whole inner being as transformed by one's work.
Brahmins are described as white because that's colour assigned to a life devoted to intellectual work, whereby one isn't allowed to charge for services rendered but must accept whatever is offered, whether one chose to become a Brahmin or was born thus to a family. One is also not allowed to lapse in for example rules regarding hygiene, beginning with freshly bathe every morning and freshly washed, not previously worn and unwashed, clothes worn, before beginning of day or partaking of any food. Its a whole lifestyle apart from learning the various things.
Brahmins aren't white race any more than any other Aryans, were mostly always poor or very poor, and can still be seen to be of a continuum of variety of skin hues, just as any other Indians are, of whatever caste.
Kshatriya are visualised as red, not because it was a skin colour, but because red is the colour that'd come to mind when one thinks of someone brought up bear arms to fight to protect weak, and carry out other prescribed duties of a warrior.
Raama, Krishna, and their clans were quintessential Aarya and Kshatriya, but both Raama and Krishna are described as "shadowed", not quite black but dark blue of a cloud, or shade of a tree amidst brilliant sunlight, darker than medium. Not red.
As for the war Donelly describes, there wasn't one, not between castes. One single Brahmin who's held as sixth Avataara of God Vishnu, Parashuraama, alone went to war, for personal reasons and his terrible wrath. But he was pacified down from his anger when he met Raama after, ironically, Raama had broken the bow Parashuraama had obtained from God Shiva, and given to Sita because she played with it as a child. Pacified after, not because - reason for pacification was rather a recognition of a higher manifestation of God in Raama.
Again, this is something West is unable, due to unwillingness, to see. Caste system has Brahmins do intellectual work, but spiritual life is open to everyone who hasn't bound oneself to another in responsibility; caste is no matter if one lives in renunciation of the world. Moreover, then one's only work is achieving union with Divine, and when so achieved - or whatever stage of achievement arrived at - people do recognise it, but not because there's any imposition thereof by any institution.
Brahmins have rights to priesthood, but becoming God is open to everyone to achieve, and when someone is in fact achieved, he's worshipped as God or whatever level he or she are at, regardless of which caste they began in.
Yellow obviously for traders because it's colour of gold, but the fourth colour isn't black, it's blue, for workers.
And given a free choice along with an understanding of the requirements and duties, one can't imagine anyone choosing not wealth, which is most with the third caste, trade. But not everyone would choose trade if otherwise inclined. An Alexander must choose being Kshatriya (although it's unclear if he did follow all duties of one, but then he wasn't properly taught so), an Einstein a Brahmin and a Raphael an artist. It's not hard to imagine someone loving weaving, if one sees the beauty and variety of fabrics of India. And so on.
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"How comes it that all the civilizations of the Old World radiate from the shores of the Mediterranean? The Mediterranean is a cul ....