Considering the Cross: How Calvary Connects Us with Christ

by John Hilton III

"This study of the cross in the restored gospel is a must-read!"
Robert L. Millet, best-selling author and former dean of Religious Education at Brigham Young University

Between Gethsemane and the empty Garden Tomb stands the Savior's sacrifice on the cross. In this in-depth study of Christ's gift from Golgotha, author John Hilton III provides insight to help us in our quest to "attain to a perfect knowledge of [Christ]" and come closer to Him (Jacob 4:12). This book explores questions like "How can studying Christ's Crucifixion increase our appreciation for his Atonement?" "Why do some Church members avoid the cross--because of Church doctrine or cultural practice?" and "How can the Savior's atoning sacrifice help us find relief from pain and suffering?" By providing answers to these and many other questions, Hilton guides readers to see Calvary in new and powerful ways.

Through scriptures, quotes, and stories, Considering the Cross shows that prophets, both ancient and modern, have taught that the Savior's Crucifixion is a central part of our redemption from sin. What the cross means for Christians in general and Latter-day Saints in particular has sometimes varied, but one meaning is constant Christ was crucified for the sins of the world because of His love for us. Jesus is both the living Christ and, as manifested through His death, the loving Christ.

Above all, this book is about finding increasing peace and happiness by coming closer to Him. More deeply considering Christ's sacrifice on Calvary can help us better understand the Savior's perfect love for us. Jesus bore our burdens so He can lighten our loads, He experienced pain so He can offer us peace, and He suffered for our sins so we could be free to follow and become like Him.

"This book truly deepened my love for and appreciation of the Savior." -Virginia Pearce Cowley, author of the best-selling book A Heart Like His and former First Counselor in the Young Women General Presidency

"This groundbreaking book shows us the unflinching devotion of the Father and the Son a picture of what love truly looks like." -David Butler, best-selling author and co-host of YouTube scripture study channel Don't Miss This

Genres: Nonfiction, Religion, Lds, Church, Inspirational, Spirituality, Audiobook

240 pages, Hardcover

Published March 1, 2021

Reviews

[Kaitlyn Hawker · Rating 5 out of 5]

This was such an insightful book. I have grown up in the church under the misconception that although part of the atonement the cross was the lesser part... this book does such a wonderful job of explaining why that is just simply not true.

It also talks about the misconception about wearing crosses or displaying them. I remember I was never allowed to own jewelry or clothing that displayed crosses on them. “It was against our religion.” .... it’s really quite sad when you think of it that a symbol of Christ and His atonement that most of the world recognizes has become in a way taboo... We know that Jesus was resurrected and that we worship the living Christ.. but we also don’t diminish the fact that Jesus suffered, bled, hung on the cross and died for us! He shares examples of different people and how they either choose to not display crosses so that it remains a spiritual symbol and not one that becomes ordinary.. to people who where them to show others that they are Christians... and those who wear them for themselves to remind them of Jesus’ sacrifice.

I purchased a small bracelet with a cross on it. It was a personal decision that I feel fits my circumstances. I am a nurse, I am exposed to many different people... for me I felt that a cross along with CTR ring could be a good conversation starter! It will give me an opportunity to open up and connect with people of all faiths and religions!

This was such a great book to read in preparation for Good Friday and Easter! I can’t wait to take what I learned and study more about it!

[Marj · Rating 5 out of 5]

This book is beyond powerful. As I read each chapter, I contemplated my own testimony of both Gethsemane and the crucifixion. I learned so much--both through scripture and through the text of this book, about the elements of Christ's atonement. From D&C 46:13, "...that Jesus Christ is the Son of God, and that he was crucified for the sins of the world." MY sins, EVERYBODY'S sins.

Another element of this text that really touched my heart is the love of the Father and the Son. This brought to my mind the true love--the charity--of both the love our Heavenly Father has for us and the love He has for His Son--our Lord and Savior, Jesus Christ.

My reading of this book truly elevated my love for both my Heavenly Father and His Son.

I love what the author says, "Jesus is both the living Christ and, as manifested through His death, the loving Christ."

Highly recommend this for anyone seeking a deeper understanding of the crucifixion of Christ.

[McKenna · Rating 5 out of 5]

So good. I love learning from John Hinton III. This book truly deepened my understanding of how Christ’s crucifixion connects us to Him. Will be re-reading this over and over.

[Donna · Rating 4 out of 5]

I saw this author making guest appearances promoting this book. So I picked up the audio when I had a chance. The author walked us through the atonement of Christ, from the garden of Gethsemane to the Cross. He addresses the different focuses of varying beliefs put on each of these including the resurrection as well. It was enlightening.

I liked the way the author covered the history of the cross in the US and when it became more of a wide spread symbol of Christianity.

The cross, because of the violence and the suffering that took place, means different things to different people and maybe even different faiths. Growing up I attended a Methodist and a Baptist church and later in life, I attended a nondenominational church. But I have vivid memories of visiting my very Catholic grandmother and I was often disturbed by the images of the crucifixion she'd have hanging in her living room. It obviously meant something entirely different to her. And I liked that this book brings out the need for respect and not judgement when it comes to such personal matters.

So 4 stars for this one.

[Misty DeRosier · Rating 5 out of 5]

This was a perfect book to read during this sacred time of year leading up to Easter. It has me thinking about the crucifixion of Christ and the symbol of the cross more deeply. I learned so much in just the first few chapters. “I think of His hands pierced and bleeding to pay the debt, such mercy, such love and devotion, can I forget?” The last chapter had me evaluating how I will improve my observance of Good Friday and Easter as well as inspiring me to make every day changes in my own life. For my LDS friends, I cannot recommend this book enough.

[Wesley Morgan · Rating 4 out of 5]

I've listened to a lot of John Hilton's podcasts, so there wasn't a lot of new material here. Still, I do recommend it to any Latter-day Saint who feels any reluctance to use the cross as a symbol. That's an unfortunate holdover from the mid-20th century, when our culture was much more opposed to other Christians, rather than recognizing our commonalities like we do today. Hilton did excellent research to show how many church leaders spoke praises of the crucifixion. If nothing else, it is another case study of how a few of the more conservative leaders like Bruce R. McConkie were able to have an outsized impact whenever they condemned something.

Anyway, I think most people today are more open-minded than the last century. Whoever reads this will still enjoy the discussions of why Jesus's sacrifice matters, including several chapters harmonizing the Gospels into a single account. There were lots of inspirational thoughts, but my favorite is the idea that if you wonder why Christ isn't using his power to save you right away, remember that he didn't do that for himself either.

[Victoria Lambertsen · Rating 5 out of 5]

I have been a lifelong member of the church and felt less than comfortable viewing Christ on the cross throughout my life. This book has opened my mind, but more importantly, my heart to the great rejoicing I should feel as I picture Christ on the cross - not because of His suffering - but because He was triumphant through the suffering to at last be able to utter the sacred words, "It is finished." When I pray in thanksgiving and in repentance I now picture Jesus on the cross instead of in Gethsemane, and I am filled with awe at His amazing grace for me. Instead of shying away from the scene of the cross, I now embrace it in humble appreciation and gratitude.

[Jennifer · Rating 5 out of 5]

I read this book during the week leading up to Easter and after and I loved the impact and the insight I gained from this marvelous book! I especially appreciated the thoughts and research about the actual cross of Jesus. I think as a Latter Day Saint culture we have misused the actual meaning of and assumed many false traditions regarding the cross. It was beautifully researched and I gained a greater testimony and deeper love of our Savior Jesus Christ and the suffering he went through for all mankind. Highly recommend!

[Heather · Rating 5 out of 5]

Why do we as members of the Church of Jesus Christ of Latter-day Saints have this aversion to wearing crosses? Good question! It's more cultural than doctrinal is what Hilton discovered. In the early history of the Church crosses were found at funerals of members like Eliza R. Snow & John Taylor. Photographs of a wife and daughter of Brigham Young show them wearing jewelry with the cross. A key change in how Church members viewed the cross occured during the administration of Pres. David O. McKay. McKay never publicly spoke against the symbol of the cross but he recorded the following in his journal:"Bishop Joseph L Wirthin called me ..and asked me the Church's position on..if it would be proper for L.D.S. girls to purchase crosses to wear. I told Bishop Wirthlin that this is purely Catholic and Latter-day Saint girls should not purchase and wear them. I stated further that...they (the Catholics) use images, crosses, etc. Our worthip should be with in our hearts." Hilton goes on to say that he has located only 3 statements that speak negatively about individuals wearing or displaying crosses. One statement that I can remember being used is one by Pres. Hinckley, he said, " I do not wish to give offense to any of my Christian brethren who use the cross on the steeples of their cathedrals and at the altars of their chapels, who wear it on their vestments, and imprint it on their books and other literature. BUT AS FOR US, THE CROSS IS THE SYMBOL OF THE DYING CHRIST, WHILE OUR MESSAGE IS A DECLARATION OF THE LIVING CHRIST...The lives of our people must become the only meanngful expression of our faith and, in fact, therefore, the symbol of our worship. Some, says Hilton, may have misinterpreted Pres. Hinckley's statement as a de-emphais of the atoning importance of Christ's death, but, later in the same talk Hinckley says, "No member of this Church must ever forget the terrible price paid by our Redeemer, who gave His life that all men might live--the agony of Gethsemane, the bitter mockery of his trial, the visious crown of thoerns tearing at this flesh, the blodd cry of the mob before Pilate, the lonely burden of his heavy walk along the way to Calvary, the terrifying pain as great nails pierced his hand and feet...This was the cross, the instrument of His torture, the terrible device designed to destroy the Man of Peace...We cannot forget that."
I liked how Hilton closes the chapter saying, "Throughout the history of Christianity, faithful believers have had differing perspectives on how the cross should be used to represent Christ's atoning sacrifice. Varying meanings of the iage of the cross have been found among many denominations and geographic regions and even within the history of the restored Church. Today, some may choose to wear or display images of the cross or Crucifixion to remind themselves or teach their children of Christ's love, shown through his atoning sacrifice. Others prefer to avoid images related to Christ's death and instead focus on other symbols taht remind the of the Savior's Atonement. Either way, instead of JUDGING the actions of others, we can all treasure the doctrine that Jesus Christ was "crucified for the sins of the world." D&C 53:2
Hilton had an occasion when a friend asked him, "Where do you think the emphais Chruch members place on Gethsemane comes from?" This question launced Hilton into a process of discovery that, he says, would forever chang how he thought and felt about Christ's Atonement.
In some cases, misunderstanings about Calvary as part of Christ's Atonement have led to incorrect beliefs. According to Elder Gerald N. Lund, some Chruch members ahve thought that Christ atoned for our sins and overcame spiritual death in Gethsemane and then, separately, conquered physical death on the cross. Elder Lund called this a "doctrinal error" and worte, "Nowhere in the scriptures do we find indications that the cross alone overcame physical death or that the Garden alone overcame spiritual death."
A related doctrinal error, Hilton says, comes if we minimize Christ's experience on the cross by saying, "What Christ experienced on teh cross was no different than the suffering experienced by thousands of others who were crucified." That statment is false. The Savior's experience on the cross was completely different from other victims of crucifixion. Jesus did not just die--he "died FOR OUR SINS". Pres. Nelson taught that the suffering Christ experienced in Gethsemane was "intensified as He was cruelly crucified on Calvary's cross." Gethsemane and Calvary work together, not in opposition to each other.
*When Christ visited people in the Western Hemisphere, he personally emphasized his Crucifixion (3 Ne 11:14-15; 27:14-15)
*Loved this quote by Cecil A Newell, "It is always of special interest to see how someone discovers through an expert valuer that some old painting or piece of potter, which the owner thought was of no great worth, was a real treasure for which people might pay many thousands of dollars. It is the PRICE that SOMEONE IS WILLING TO PAY FOR IT that reveals its great value. When people look to the cross of Calvary, where Jesus died for the salvation of mankind, they learn the true worth of a human soul. They see what God was willing to pay for them and realize that their lives must be of immense value. Anyone who looks to that cross and says, " He loved me and gave Himself for me,' can never again doubt the supreme worth and importance of his life."
*As Nephi conversed with the angel, he came to understand that the tree Lehi saw represents "the love of God." Since the Savior showed us that love by laying down his life, it becomes clear the tree of life can represent Christ's Crucifixion. THE TREE OF LIFE CAN REPRESENT THE CROSS, and because we would all be spiritually and physically dead without the Savior's crucifixion, PERHAPS THE CROSS ITSELF IS A TREE OF LIFE.
*Christ's Cricifixion was also an important part of Alma's message to the Zoramites. Alma told the Zoramites, "We will compare THE WORD to a seed. This distinctio is important since the Zoramies want to know "how they should plan the seed, or THE WORD of which he had spoken." Even though "the word" could have multiple meanings, Alma implies he is referring to a SPECIFIC word. At the end of his discourse, he teaches that Christ will "come to redeem his people and that he shall SUFFER AND DIE TO ATONE for their sins; and...he shall rise again from the dead, which shall bring to pass the resurrection" (Alma 33:22). In the very next verse, Alma states, "I desire that ye shall plan THIS WORD in your hearts". Thus it appears the WORD the Zoramites were to plan is the DOCTRINE THAT CHRIST'S SUFFERINGS AND DEATH ATONE FOR OUR SINS AND THAT HIS RESURRECTIONS WILL BRING TO PASS OUT OWN.
Hilton then goes into detail of the event on Calvary. The symbolism and lessons learned when Pilate offered a choice between Jesus Christ and Barabbas are amazing and worth a look in the chapter called FROM GETHSEMANE TO PILATE.
* The crown of thorns is worth noting. The crown can remind us that soon after Adam and Eve partook of the forbidden fruit in the Garden, God said, "Cursed is the ground for they sake;...THORNS also and thistles shall it bring forth to thee" As a symbol of the Fall, thorn enter the world, perhaps representing the results of transgression. Many times throughout the Old Testament, the Lord warns the children of Israel that the idolatrous nations they failed to drive out of the promised land would be "THORNS in their sides," continually tempting the to worship fals egods. In addition, Paul describes on of his afflictions as "a THORN...in the flesh". Thus thorns could REPRESENT NOT ONLY THE RESULTS OF SIN BUT ALSO THE TEMPTATIONS AND TRIALS WE FACE. GIVEN THIS CONTEXT, THE SAVIOR, WEARING THE CROWN OF THORNS, WAS FIGURATIVELY ENCIRCLED BY SIN AND WEAKNESS. When Paul begged the Lord to take away his THORN in the flesh, the Lord said, "My grace is sufficient for you, for my power is made perfect in weakness". WE can see in the CROWN OF THORNS a sign of strength, not a symbol of sorrow. Because Jesus wore the corwn of thorns, we do not need to be afraid of our personal thorns in the flesh--our challenges and weaknesses. His grace is enough for each of us.
*Pres. Oaks reflected on the scene of the soldiers gambling for Christ's clothing, "The Roman soldiers of Pilate provided an unforgettable illustration of the different perspectives fo the carnal mind and the spiritual mind. During a tragic afternoon on Calvary, a handful of soldiers waited at teh foot of a cross. The most important even in all eternity was taking place on the cross above their heads. Oblivious to that fact, they occupied themselves casting lots to divide the eartly property of the dying Son of God. While it's easy to criticize those soldiers for mission the saving significance of this moment, we can also ask ourselves, "Lord, is it I?" Matt 26:22). DO WE EVER MISS THE SACRED BECAUSE WE'RE THINKING ABOUT TRIVIAL THINGS? For example as the sacrament is being blessed and passed, are our minds riveted on our Redeemer? Or are we like these soldiers, too preoccupied with mundane matters to notice the importance of what is happening right in front of us?
*As we contemplate the feelings of the women at the cross, we gain a powerful window into our own experiences of watching loved ones suffer. We may have a child who is mistreated, witness a friend who betrayed, or watch a relative face a terminal disease. In many of thes instances, we, like these women at the cross, must stand by helplessly, with no power to chang the situation. The women at the cross how us that we can comfort others just by our presence.
* Despite what appeared to be the complete collapse of all their hopes, JESUS'S FOLLOWERS STAYED NEAR THE TOMB. THey could have left town, but even though they did not understand waht had or would happen, they remained close to where Jesus was. Consider what you do when you're in the position of those early disciples. Max Lucado askes believers, "When it's Saturday in your life, how do your react? When you are somewhere between yesterday's tragedy and tomorrow's tirumph, what do you do? Do you leave God--or do you linger near Him?" In this critical moment, amny of the Saior's followers stayed--setting a powerful example for each of us.
*On Resurrection Sunday, two followers of Jeus were walking on the road to Emmaus, discussing the Saviors death. As they walked and talked together a stranger joined them and asked what they were talking about. The followers went on to tell the stranger and to describe Jesus to him. They said, "The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how chief priests and leaders handed him over to be condmend to death and crucified him. But we HAD HOPED that he was the one to redeem Israel" Luke 24:19-21 Actually they were not wrong; they just didn't understand that the redemption they had been promised was different than the one they imagined. In the very moment they were giving up hope, Jesus was WALKING WITH THEM. Some days we will be like these disciples--dispairing even as Christ IS WITH US, just not int he way we expect him to be.

[Elisa · Rating 5 out of 5]

I loved this book! A perfect read just before Easter and one I’ll refer to again and again. It helped me to better understand Christs sacrifice for us, why what he did on the cross as well as in gethsemane is so important, and his character. I also loved how it went into the symbolism in church and temples etc. I took a lot of notes and I’ll share some of them:

“Jesus is looking for intention, not perfection” page 70

This is the gospel which I have given to you that I came into the world to do the will of my father, because my father sent me. And my father sent me that I might be lifted up upon the cross. And after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men, even so should men be lifted up by the father, to stand before me, to be judged of their works, whether they be good or whether they be evil And for this cause have I been lifted up. 3nephi 27:13 - 15. Pg 77

His death is central to the gospel.

Enoch learned that the people would become so wicked that God would send a flood to destroy them… ‘I will refuse to be comforted’ Moses 7:44 . in response The Lord showed Enoch The son of man lifted up on the cross. Christ crucifixion was the answer to his heartache. It can be the answer to our heartache as well no matter what type of suffering we experience be mental, spiritual, emotional or physical. 83
He doesn’t just watch our pain. It is continually before him.

Others, including our loved ones may not understand the personal struggles we are going through, but Jesus does, and knowing he understands, can strengthen us in difficult moments. 91

*“It is my personal belief that in all of Christs mortal ministry the father may never have been closer to his son, then in these agonizing final moments of suffering. Nevertheless, that the supreme sacrifice of his son might be as complete as it was voluntary and solitary, the father briefly withdrew from Jesus, the comfort of his spirit, the support of his personal presence. It was required, indeed it was central to the significance of the atonement, That this perfect son who had never spoken ill nor done wrong nor touched an unclean thing had to know how the rest of humankind, us, all of us, would feel when we did commit such sins. For his atonement to be infinite and eternal, he had to feel what it was like to die not only physically, but spiritually, to sense what it was like to have the divine spirit withdraw, leaving one feeling totally, abjectly , hopelessly alone. Jeffrey R Holland Page 94.

*If the grim realities you are facing at this time seem dark and heavy and almost unbearable, remember that in the soul-wrenching darkness of Gethsemane and the incomprehensible torture and pain of Calvary, the Savior accomplished the atonement, which resolves the most terrible burdens that can occur in this life. He did it for you, and he did it for me. He did it because he loves us. Quentin L cook 101

Chapter 7 crucifixion in the Roman world
Learning about the physical aspects of Christs crucifixion can help us feel more deeply the reality that he really understands the pain we experience.
Christ understands our pain; is it too much for us to learn more about his pain? 105

Usually stripped naked and shackled by the wrists. Beaten with whip which often had multiple tails with sharp objects. When affixed on the cross, wounds from scourging would reopen. Moreover people on crosses constantly shifted their position and any movement on the course beams would aggravate their fresh winds. When crucify criminals, the most frequent roads are chosen; punishment has less to do with the offense than with the example. designed to inspire fear.

crosses most frequently consisted of a 6 to 8 foot vertical beam and a 5 to 6 foot horizontal beam. The victim would have been suspended only one or 2 feet off the ground.
Some crucifixion researchers suggested because of the scarcity of wood in Jerusalem, the vertical beam of the cross was probably a permanent fixture to which a reusable horizontal beam could be affixed. Thus the cross victims carried was likely a horizontal beam weighing about 80 pounds. After arriving at the place of crucifixion, the person was probably first attached to the horizontal beam and then lifted up onto the vertical portion of the cross. 112
Christ understands what it means to be a victim of abuse.113

He understands our pain and will not leave us to experience it alone.121

Chapter 8 from gethsemane to Pilate
Jesus knew cognitively what he must do, but not experientially. He had never personally known the exquisite and exact process of an atonement before. Thus, when the agony came in its fullness, it was so much, much worse than even he with his unique intellect had ever imagined! Neil A Maxwell. 123

Chapter 9

**Paul describes one of his afflictions as a thorn in the flesh( 2 Corinthians 12:7). But thorns could represent not only the results of sin but also the Temptations and trials we face. The savior wearing the crown of thorns was figuratively encircled by sin and weakness. When Paul begged the Lord to take away his thorn in the flesh, the Lord said “my grace is sufficient for you, for my power is made perfect in weakness. We can see in the crown of thorns, a sign of strength, not a symbol of sorrow. Because Jesus wore the crown of thorns, we do not need to be afraid of our personal thorns in the flesh, our challenges and weaknesses. His grace is enough for each of us. 142

***If we occasionally wonder why Christ does not always exercise his power in our behalf we can remember that he did not always exercise it on his own behalf. If it seems that Christ is not running to our rescue, perhaps we can be patient.… He will use that power according to his divine timing.
They smite him and he suffereth it. Yea they spit upon him and he suffereth it. 1 nephi 19:9 an appropriate definition of suffer in this instance is to allow. why did the savior allow these things to happen?
All of Christs restraint was part of his atoning sacrifice. He allowed this mockery because he loves us. 143

**Simon alone is named in scripture as helping Christ carry a physical burden. What did simon feel as he bore Christs cross? Was he willing to help or did he wish he could escape the situation? One way we can gauge our willingness to carry Christ’ cross back then is in our willingness to serve others right now. 144

*A handful of soldiers waited at the foot of a cross. The most important event in all eternity was taking place on the cross above their heads. Oblivious to that fact, they occupied themselves casting lots to divide the earthly property of the dying son of God. Do we ever miss the sacred because we’re thinking about trivial things? For example, as the sacrament is being blessed and passed, are our minds riveted on our redeemer? Or are we too preoccupied with mundane matters to notice the importance of what is happening right in front of us?151

As we contemplate the feelings of the women at the cross, we gain a powerful window into our own experiences of watching loved ones suffer. We may have a child who is mistreated, witness a friend who has been betrayed, or watch a relative face a terminal disease. And many of these instances, we like these women at the cross, must stand by helplessly with no power to change the situation. Do you feel devastated by what is happening to your loved ones? these women can relate. the women at the cross show us that we can comfort others just by our presence. Sister Elaine L Jack stated “at this most dramatic moment of all time there was the mother, Mary. She couldn’t soothe his pain this time, but she could stand by his side.” 160
7 statements on the cross
While on the cross, the Savior said seven statements— each is significant and becomes even more so considering his pain and the extreme effort it would’ve taken for him to speak.
1. Father, forgive them for they do not know what they are doing (heart matter. Extending forgiveness when not merited)
2. Truly, I tell you today you will be with me in paradise (emotional healing and service)
3. Woman here is your son, and then to John, Here is your mother. (Looks outward even while suffering)
4. I am thirsty
5. My God, my God why has thou forsaken me? (Both these statements we see more fully a savior who suffers)
6. Father into your hands I commend my spirit (Jesus gives himself entirely)
7. It is finished
Pg 160-165

For my first, they gave me vinegar to drink (Psalm 69:21)
*At the moment of Christ passing, the Earth shook, and the rocks were split & the curtain of the temple was torn in two from top to bottom (Matthew 27:51). This curtain , or veil, marks the entrance to the holy of holies , which is such a sacred part of the temple. It could only be entered once each year, and even then only by the high priest. The holy of Holies represented the place where God dwelled and was completely inaccessible to the people. But with the veil now torn open, everybody could symbolically enter into the presence of God (Hebrews 10:19-20) 167

Joseph proceeded to take down the lifeless body of Christ from the cross and carefully wrapped it in a linen cloth (mark 15:46). Although little is recorded about Joseph, removing Christ body from the cross, it must have been a very tender moment. (Like putting clothing on parents when they pass away and before they’re put in coffin.) 171

Jesus‘s followers stayed near the tomb. They could’ve left town, but even though they did not understand what had or would happen They remained close to where Jesus was. Max Lucado asks believers “when it’s Saturday in your life, how do you react? When you are somewhere between yesterday‘s tragedy and tomorrow’s triumph, what do you do? Do you leave God or do you linger near him?” 172
Elder Joseph b wirthlin testified “each of us will have our own Fridays, those days when the universe itself seems shattered and the shards of our world lie littered about us in pieces. We all will experience those broken times when it seems we can never be put together again. we will all have our Fridays. But I testify to you in the name of the one who conquered death, Sunday will come. In the darkness of our sorrow, Sunday will come. No matter our desperation, no matter our grief, Sunday will come. In this life or the next, Sunday will come.” 173

Chapter 11 the power of the resurrection
The grave has no victory and the sting of death is swallowed up in Christ( Mosiah 16 :8)
As we learn more about Christ resurrection, we will be able to say with increasing power “this is the testimony which we give of him that he lives” D&C 76:22
Mary and other women arrived at the sepulchre on the first day of the week and an angel told them to tell his disciples and Peter. The last time we heard about Peter in the gospel of Mark was when he denied the savior three times. If we were reading this account for the first time, we might assume it’s too late for Peter. When things look bad, he denied the savior and so there’s no coming back now. But with the specific inclusion of Peter, we learned that it is not too late. In fact, Jesus is saying ‘Peter you’re still on my team’. It wasn’t over for Peter and it’s not over for us. Christ beckons us to join him even when we stumble.177

Why weepest thou and ‘Whom seekest thou’ Are the first questions and words spoken by the risen Jesus. What are you looking for? This question is an invitation that introduces one of the marks of discipleship to look for Jesus.182

**JST John 20:17 “hold me not, for I am not yet ascended to my Father.”
Gail O Day, “ Jesus‘s command “do not hold onto me” is the first post resurrection teaching. When he speaks these words, Jesus teaches Mary that he cannot and will not be held and controlled. One cannot hold Jesus to preconceived standards and expectations of who he should be, because to do so is to interfere with Jesus‘s work and thereby limit what Jesus has to offer…

I love that idea that we cannot hold Jesus to preconceived standards and expectations. We will often have unmet expectations, we might hope to be healed, but remain sick. We might expect to have a loyal spouse, but instead live alone. We may assume our children will receive temple ordinances, but they choose not to do so. All of us will have time so we want to hold onto what we think Christ should do for us, but he has a different plan. We can let go of our preconceived expectations and instead trust in him. 183

Thus God breaketh the bands of death, having gained the victory over death, giving the Son power to make intercession for the children of men. Mosiah 15:7-8
The death of Christ makes our resurrection possible, we cannot separate the two events (death and resurrection) 186

3 nephi 11:14-15 christ presented himself to disciples in new world showing his prints in his hands and feet. He also did this in John 20:25, 27
“ then shall they know that I am the Lord, for I will say to them, these wounds are the wounds which I Was wounded with in the house of my friends. I am He who is lifted up. I am Jesus that was crucified. Doctrine and covenant 45:52. Notice how a savior uses his crucifixion five times to identify himself in this verse. 187
The savior scars remind us of his love. 188

The empty tomb on Easter morning, renews our hope in Christ. He has broken the bands of death, and because he has, those who we love, and indeed all people, will be resurrected. 189.

Chapter 12 Symbols of the atonement in Gospel ordinances

A man once asked President Spencer W Kimball, “what do you do when you find yourself in a boring sacrament meeting?“
“I don’t know. I’ve never been in one.”
Gene R Cooke, who related this story said, “ that’s interesting isn’t it? That tells me that the real meeting was between President Kimball and the Lord… If you enter a meeting with your heart prepared to be written upon by the Lord, then that will happen.“
*One way we can prepare our hearts is to deepen or understanding of the relationship between gospel ordinances and Christ’s atonement, including his crucifixion…. this knowledge can increase the spiritual power we feel at church and the temple, as well as our commitment to and appreciation for our Covenants. 190

Baptism- likeness of his death (buried in water) and resurrection as we are raised up again . 191

Sacrament- “every time you eat this bread and drink this cup, you are announcing the Lord’s death”. (1 Corinthians 11:26, NLT) When I learned we testify Christs death as we partake of the sacrament, the ordinance became even more meaningful for me, partaking of the bread and water was almost the same as standing up on a fast Sunday to bear my testimony. 194.as we look at the white cloth draped over the sacrament trays, we can recall Joseph of Arimathea taking Christs body down from the cross and wrapping it in a clean linen cloth. Matt 27:59 pg 195

Temple ordinances-
Baptism for the dead- the baptismal font was instituted as a similitude of the grave, and was commanded to be in a place underneath where the living are wont to assemble to show forth the living and the dead. D&C 128:13. Typically below ground level is symbolic of the grave Christ overcame . 196

Initiatory- exodus 40:12-13
In our day after the initiatory ordinances are completed we enter the endowment room where we covenant to live the law of sacrifice. Thus sacrifice follows the washing, anointing, and clothing ceremonies today just as it did in the days of Moses and Aaron… the Lord made coats of skins for Adam and Eve (Genesis 3:21). these coats of skins, represented by the temple garment, can be seen as a symbol of the true covering over of guilt, which Christ atonement provides when we repent… The garment itself is a constant reminder of Jesus Christ. This coat of skin, symbolic of his sacrifice, not only covers our physical nakedness, but also reminds us that our sins will be completely covered & atoned for as we are faithful to our covenant. 197.

Endowment- in the endowment ceremony we learned that after Adam and Eve were cast out of the garden of Eden, God commanded them to offer the firstlings of their flocks (Moses 5:5). They were later told that killing these firstborn Animals was a similitude of the sacrifice of the only begotten of the father (Moses 5:7)
For millennia, alters have pointed to the death of Jesus Christ. For example, Abraham built an altar and bound Isaac his son and laid him on the altar (Genesis 22:9) which was a similitude of God and his only begotten son (Jacob 4:5). This symbolism suggests that as latter-day Saints today surround an alter to pray, Christs death is central to the prayer. Those participating in this ceremony can easily identify additional crucifixion imagery that is part of the true order of prayer.
The torn veil means that now all humanity can enter into God‘s presence through the blood of Jesus by a new and living way… Through the veil that is to say his flesh (Hebrews 10:19-20). The temple veil represents Christs body. 198

Sealing of husband and wife- in sealing rooms, the altar, a symbol of Christs death, is often placed in the center of the room.
The husband and wife are on opposite sides of the altar. The bride and groom take each other by the hand, ready to sacrifice themselves to each other as Christ sacrificed himself for each of them. Whether one thinks of the altar, or the hands clasped together on the altar, the crucifixion of Jesus Christ is literally at the center of the sealing ordinance. When a husband and wife are sealed together in the temple, their marriage is no longer just about a man and a woman, the savior is a central third-party.
This teaching helps us better understand Ephesians 5:25, which also connects marriage to Christs death, “husbands love your wives, even as Christ also loved the church, and gave himself for it.” Regardless of our mood on any given day, we can choose to love our spouse as Christ loved the church and gave himself for it.199
His selfless act motivates me to give more to my spouse.

Sealing of parents to children-
In the temple, parents are sealed to children at the altar of the sealing room as participants clasp hands. In a sense, we can see children supported on the foundation of Christs cross.

Although we will probably all experience meetings that are less spiritually enriching than we might hope, focusing on the death of Christ, can prepare our hearts to feel the Holy Spirit during Gospel ordinances. 201

Chapter 13 look unto me in every thought
Simon didn’t choose to carry the savior‘s cross. Likewise, we rarely get to pick the burdens we bare, but we can choose whether we become resentful or allow our crosses to draw us closer to Christ.… Perhaps simon‘s carrying the savior‘s cross influenced him and his children to become faithful Christians. How will our reactions to the unchosen crosses placed upon our shoulders affect us and those we love?204
Johnhiltoniii.com/crucifixion

**elder Jeffrey R Holland said “however dim our days may seem, they have been a lot darker for the savior of the world. As a reminder of those days, Jesus has chosen, even in a resurrected, otherwise perfected body, to retain for the benefit of his disciples, the wounds in his hands and in his feet and in his side.— signs, if you will, that painful things happen even to the pure and the perfect.; Signs, if you will, that pain in this world is not evidence that God doesn’t love you; signs, if you will, that problems pass, and happiness can be ours.”

Jesus bore your burdens so he can lighten your load. He experienced pain so he can offer you peace. And he suffered for your sins so you can be free to follow him.224

[James Thomas · Rating 4 out of 5]

This is another good book that will help us look critically at dogma vs doctrine. President Nelson has stated, “In coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost.” Within all churches, ancient and modern, dogma has a way of creeping in with the doctrine. People, however good their intentions are, place the precepts of men before the Gospel of Christ. Members of the Church of Jesus Christ of Latter-Day Saints by and large have been critical of ‘the cross.’ This book explores some of the possible reasons for that. It is eye-opening and I recommend it for those stuck in orthodoxy. Christ tried to break the cycle of orthodoxy among the Jews when He came, and I’m afraid it will take his coming again to break all of Christianity out of their orthodoxy again.

★★★★★ Great book! Can’t wait to read it again (and I will).
★★★★☆ Good book. I am glad I read this.
★★★☆☆ OK book. Nothing special but not bad.
★★☆☆☆ Not good. Why did I waste my time?
★☆☆☆☆ Lousy. I didn’t finish.

If for whatever reason, I go back and reread a good book, I will change the rating to five-star because I read it again.

[Apzmarshl · Rating 5 out of 5]

April 8, 2021
I initially chose this book because, although I have been a lifelong member of The Church of Jesus Christ of Latter Day Saints, I grew up with a stronger Catholic influence. The cross reminds me of my mostly Catholic family, so I don't have the same aversion to it that many people in my faith do.
This book was a fantastic tool to learn about how vital the cross is to all Christianity. The Atonement of Jesus Christ ALSO happened on the cross. There is symbolism of the cross within all of our ordinances. It adds depth to our understanding of the Atonement.
I have a deeper appreciation for Good Friday, as well as stories, art, and movies that portray His crucifixion.
March 7, 2025
My lent study.

[Shannon Smith · Rating 5 out of 5]

I am in awe of this book. It was a great in depth and comprehensive book on the crusifiction of our Lord Jesus Christ. It was a recommendation from a Deseret Book employee and I am so grateful for our conversation that led me to this book.
I cannot stop thinking about everything I learned and felt. I am gonna have to get a physical copy of this book for sure so I can take notes. It is an informational book packed full of insights, quotes, scriptures, resources, and plenty of pondering material. I have a deeper understanding and love of the atonement and the sacrament. I highly recommend this book!!

[Jamie · Rating 5 out of 5]

This was an excellent book to listen to during Holy Week.
The audiobook was fantastic, but I wish I was able to highlight passages as I read! It was so informative.
This was so much more than just citing scriptural passages! The author took a deep dive into the history of crucifixion, and why it was such an efficient way of torture. Some part were hard to learn about, but I loved learning about the history of it.

[Melynne (mels_booknook) · Rating 5 out of 5]

I absolutely loved this book! I learned so much and I have that much more appreciation for my Savior and all he did for me. I loved reading it around Easter time to really focus on the Savior and his sacrifice. This will definitely be a reread maybe every year. So good.

[Lucia Pollock · Rating 5 out of 5]

This book was really great - it helped me to understand a lot of Christ’s last days. It interesting to understand a lot of the historical context and the events that happened. I loved the academic side that helped me learn and strengthen my faith.

[Erika Nelson · Rating 5 out of 5]

Short, quick read. But each chapter is full of depth and things to reflect on. I’ve read other books that have good doctrine, but are too heavy and boring. This was accessible and I looked forward to reading it.
I’ll be re-reading to study further

[Allyson · Rating 4 out of 5]

I learned a lot. And I’m glad I decided to push past the discomfort of really spending time with this topic that can be painful to consider. Well researched, clear, with lots of application to ourselves. Would definitely recommend to any one wanting to know more about the Savior.

[Cheri · Rating 5 out of 5]

The perfect book to read about the Savior, right before Easter.

[Danielle · Rating 5 out of 5]

Fantastic book that I will read again!

[Amy · Rating 5 out of 5]

An absolute must-read.

[Mike · Rating 5 out of 5]

A clear scholarly book on this religious topic that is both spiritually sensitive and enlightening

[Stephanie · Rating 5 out of 5]

This book is so well written and really emphasizes the miracle that took place at Calvary. I definitely have a more in depth understanding of Christ’s sacrifice and how we can more fully appreciate the suffering He endured that day. I’ll definitely come back to read this book over again.

[Troy Wallin · Rating 5 out of 5]

Should be required reading for all Christians, in and out of the Church of Jesus Christ of Latter-day Saints. Christ’s suffering on the cross and in the garden was the ultimate act of love for each of us!

[Michelle · Rating 5 out of 5]

Great insight and an inspiring study during this Easter week.

[Heather Pluim · Rating 5 out of 5]

This book was great! The author has done a lot of study and research that provides wonderful context for the themes he discusses. I learned quite a few new things as I read, and it really changed my perspective of the cross and the crucifixion of the Savior.

[Jenna · Rating 5 out of 5]

Absolutely enlightening!

[Juliana · Rating 5 out of 5]

I've actually only read the first chapter for a project I was working on. It had everything I was looking for, a decently comprehensive history of the symbology of the cross and its connection and use in LDS culture. Absolutely phenomenal. I look forward to reading the rest.

[Andrea · Rating 4 out of 5]

An excellent book to read during Easter week. There were so many insights that helped me to draw closer to the Savior and see things from a new perspective.

[Tina · Rating 5 out of 5]

I’m vacillating between 4 and 5 stars but overall this book is such a powerful witness of The Savior’s atonement it’s a 5. The first half was more powerful than the second half more me.

Hilton shares so many new insights on the history of the cross and the Savior’s crucifixion. Truly compelling.

I attended a Catholic Mass on Holy Thursday for the first time this last Easter while I was also reading this book and was so profoundly moved by it all. Everything I thought I knew about the the Savior’s atonement has been enlarged, clarified and enlightened through this book as well as recognizing different ways other faiths worship His sacrifice. The cross and His suffering on the cross are so integral to the Savior’s atonement as well as Gethsemane and the Resurrection. The cross should not be a taboo subject. It is how He finally redeemed us. Reading this with an open mind and recognizing the act of His death on the cross has the power to bring you closer to the Savior.

Love this quote from Jeffrey R. Holland at the end-

“Jesus has chosen, even in a resurrected, otherwise perfected body, to retain for the benefit of [us] the wounds in His hands and in His feet and in His side—signs, if you will, that painful things happen even to the pure and the perfect; signs, if you will, that pain in this world is not evidence that God doesn’t love you; signs of you will, that problems pass and happiness can be ours…”


I will read this book again.