An extremely well-researched (and massive!) book that spans the history of a city from antiquity to modern times. While I thoroughly enjoyed most of the book, I think it could be improved if the author skipped the last quarter or so of the book, where he provides tedious intricate details on Greek politics and persona, and sprawling amenities of the city --not sure how many of the readers would be interested in these topics.
The author does well to “demystify” some of the common misconceptions: that ancient Athens was not a merely strictly secular society composed of self-critical minds upholding the virtues of reason and having open democratic debates on Pnyx. It was also a highly spiritual society with Parthenon (a temple, and not a parliament in Acropolis!) was at its heart, and where humans and deities lived side-by-side, in constant negotiation over matters of life.
I have learned a great deal of interesting information in this book.
About origins: the origin of the Aegean Sea (Aegeus, an Athenian king), the origin of Ionia (Ion, a semi-God character in mythology, and incidentally why Greeks are referred to as Yunan by Turkish speakers, a derivation of Ionians), finally the origin of Athens (arguably, by its protector Goddess Athena).
About the development of how the city was ruled: archons, the majestic role of Solon (how he abolished the system that used human bondage as surety for debts, stratified society based on 4-way division of citizenship, allowed political participation of the humblest through assemblies and as jurors, created appeal court with the principle of isonomia, encouraging economic stimulation through export and importing skilled-labour and thereby establishing it as a soft (economic) power, three constraints against emergence of a tyrant (assembly of free male citizens, judicial system, and ostracism)
About various characters that played a role in the ebb and flow of city’s politics (Kleisthenes, Kleomenes, Isagors, Hippias, Peisistratus, etc.), and generals (Miltiades, Themistocles, Pericles, Alcibiades etc.)
I especially enjoyed Clark’s tongue-in-cheek comparisons of ancient characters, states, and policies (like the use of nomos and psephisma to rules/constitution and amendments, or the aversion to wealth accumulation in Sparta to Communist states) to modern counterparts –and justifiably so: Lincoln evoked Pericles in his Gettysburg address as the author notes himself.
Other topics that piqued my interest are the ongoing timeless fascination with the soft power Athens has wielded – Romans, Brits, and Americans all looked up to ancient Greeks’ search for wisdom and thirst for education, and the competition that British aristocracy in the 18th century had in getting their hands on anything physical from ancient Greece, the fractions among Greeks even as they warred with the Ottomans for independence (a significant percentage of Greeks living in Ottoman empire were even for some sort of convergence of states!).
I found the coverage of certain periods, roughly from 300BC to 1200s a bit sparse, but I cannot fault Clark for that. It surely is due to lack of documents, monuments that can be attributed to that era.
One short excerpt: “Happiness in the loftiest sense does not consist of merely living enjoyably, but dying nobly, ideally by giving one’s departure from the earth some meaning or purpose. How well we die is something that cannot be determined until it actually happens. Hence, ‘call no man happy until he be dead.” (Solon)