Those of us who have lived in the United States of America in the last 20 years know it as a land of rampant political correctness. It was not always the case; in fact, in order to know this country better, one needs to understand, what political correctness was a reaction against. After the military occupation of the Southern United States was lifted in the 1870s, for almost a century the region supported a regime of brutal apartheid, informally called Jim Crow. The blacks were disfranchised by subjecting them, and not the whites, to arbitrarily complex educational tests. In Louisiana in 1896 there were 130,334 registered black voters; 8 years later, 1,342. All public facilities (parks, movie theaters, railroad cars, bathrooms) were segregated into a superior whites-only section and an inferior coloreds-only one. The exception was when the black person was in a servile role: a black servant pushing a wheelchair with a white invalid or a black nanny taking care of white children got to ride in the whites-only railroad car with their charges. A white schoolteacher once invited her black schoolteacher friend to a whites-only park; she was allowed in because everyone assumed that she was the white woman's maidservant. Measures were taken to see that the blacks did not acquire too much education, or made too good a career. This may not have made much economic sense: better to let the blacks develop their talents for the benefit of everyone's welfare. It did, however, make psychological sense: almost all Southern whites, however poor and uneducated, felt good by the virtue of being the social superiors of all blacks, however rich and well-educated. The situation did not bring out the best in the blacks either; a black college president once saw a white woman fall down a staircase at an Atlanta railroad station, and was about to catch her, but thought better of it and let her fall to her injuries; when he told this story, his black audience howled with laughter. At every social encounter between a black person and a white person, the former was expected to debase himself or herself before the latter. A black cotton farmer who accused a white cotton buyer of cheating him could be beaten up; if he struck back, he could be shot, and no one would prosecute the killer. A black person who showed too much independence could be lynched. The stereotype of a victim of lynching is a black man accused of raping a white woman; however, a study of almost 3,000 blacks lynched between 1889 and 1918 shows that only 19% were accused of rape; of the rest, one young man was lynched for stealing a pair of shoes and "talking big", another for accidentally brushing up against a white girl while running to catch a train. One black farmer was lynched for no other reason than being prosperous; another for owning an automobile while most whites still made do with mules. When three blacks lynched the white rapist of a black 13-year-old girl, thousands of people petitioned the governor to pardon them: white lynchers go scot-free, so too should they. This social order was the product not of the free market but of state coercion. A man who persisted in calling blacks "Mr.", "Mrs." and "Miss" was ordered by a municipal court to pay a fine; too poor to afford it, he was committed to a workhouse. Blacks were often arrested on trivial offenses, and given long prison sentences; many of them were leased to businesses as cheap labor working under horrible conditions, where they often sickened and died. In Mississippi in the 1880s, the mortality rate among convict laborers was between 9 and 16 percent, higher than that in the next century's Soviet GULag during most years.
American schoolchildren are taught that the Jim Crow era ended with the Civil Rights Movement of the 1950s-1960s and the passage of relevant Federal legislation in the 1960s. In fact, for most blacks it ended with emigrating from the South and moving into the cities. In 1917, nine of ten black Americans lived in the South, three quarters in the countryside. Half a century later, the first number dropped to 45%, and the second to 25%. In the North and the West, there was still discrimination, but nothing like the horror they left behind.