QUOTES:
What I wanted most, apart from a different timeline, was a different kind of time frame, in which it might be possible both to feel and to think, to process the intense emotional impact of the news and to consider how to react, perhaps even to imagine other ways of being.
Empathy is not something that happens to us when we read Dickens. It's work. What art does is provide material with which to think: new registers, new spaces. After that, friend, it's up to you.
I don't think art has a duty to be beautiful or uplifting, and some of the work I'm most drawn to refuses to traffic in either of those qualities. What I care about more, and what forms the uniting interest in nearly all the essays and criticism gathered here, are the ways in which it's concerned with resistance and repair.
We're so often told that art can't really change anything. But I think it can. It shapes our ethical landscapes; it opens us to the interior lives of others. It is a training ground for possibility. It makes plain inequalities, and it offers other ways of living. Don't you want it, to be impregnate with all that light? And what will happen if you are?
It isn't easy to catch the workings of these paintings in words, since they were designed to dodge the burden of representation, to stymie the viewer in their incorrigible habit of searching for recognisable forms in the abstract field. They aren't made to be read, but rather responded to, enigmatic triggers for a spontaneous upwelling of pure emotion.
Damp, fecund England, as luxuriant as a Matisse, the hedgerows writhing with renewed life. There's something cartoonish and unadulterated about them, even gluttonous: a need to seize the mad abundance before it becomes something else, bud to leaf, puddle to ice, the endless migration of matter through form.
He was visited by many devoted friends, but there still seemed to be something that kept him apart from other people: a pane of glass he couldn't quite break open or unlatch. And yet he never lost his ability to look and be moved--bowled over, even--by the things he saw, from birds in a tree ('cheery-upping of insistent Robin') or shifts in the weather to the marvellous traffic of his dreams and visions.
In a wheelchair, he'd still dreamed of photographing the entire world, inch by inch, asking friends to snap the most boring details they could find. Nothing was beneath his regard, and no one exceeded his vision for art as a kind of an alternate planet, equally vast in scope and scale. 'I'm for yes,' he said firmly. 'No excludes. I'm for inclusion.'
It was a messy end, though what it perhaps reveals is the immense control that simplicity, elegance and calm require. Without O'Keeffe's sharp-eyed, sharp-tongued, exacting presence, chaos loomed. She made it happen, those simple scenes that are anything but, opening a door to a new way of portraying her country, a new kind of woman's life. 'Making your unknown known is the most important thing.' she said, 'and keeping the unknown always beyond you.'
An incantation repeats like a tolling bell: 'Smell the flowers while you can.' It sounds simple, until you remember the many forces geared against health and love, the courage it took to commit to pleasure.
It was Wojnarowicz, of course: still finding novel ways to be heard, to counter untruths. Not long before he died, he made a photograph in the desert of his own face, eyes closed, teeth bared, almost buried beneath the dirt, an image of defiance in the face of extinction. If silence equals death, he taught us, then art equals language equals life.
All of these paintings draw from the well of Matisse; all could be titled Luxe, Calme et Volupté, and not just for the repeating architecture of infinity pools, the expensive chlorine rectangle lapped by a receding bar of ultramarine. They are testimonials to the abundant pleasures of light and space, the idle hour between swim and beer when everyone drifts into the same small room to pass the time together.
It's this weird warmth/coolness as much as the stupendous palette, the deft unseeing strokes of a master colourist, that accounts for the depth charge of these pantings. Nothing much is happening, but everyone that matters is in the room.
Would there be a future? Was the past irreparably destroyed? What to do? Don't waste time. Plant rosemary, red-hot poker, santolina; alchemise terror into art.
It was the giddy delight of the shoot he loved, the improvised, gorgeously costumed chaos, flying by the seat of his boiler suit, restaging images snatched from dreams.
The mouth is for speaking. But how do you speak if no one's listening, how do you speak if your voice is prohibited or no one understands your tongue? You make a migrant image, an image that can travel where you cannot... You make an image to communicate what is unsayable in words. You make an image to go on beyond you, to speak when you no longer can.
It isn't academic, art. It's about emergency exits and impromptu arrivals, things coming and going through the ghastly space where a person once was.
These objects attested to a leaky universe, a perpetual-motion machine, energy rushing from form to form, a vast migration through space and time. In this transcendental vision, the human body was just another vessel, a decorated shell.
It worked a kind of magic, that film, a re-humanising spell.
The dancers came on stage, making their glacial suite of movements to two piano pieces by Erik Satie. I'd like to say they moved like automata, but that's not true. What was beautiful was watching their disciplined, pliant bodies straining on the edge of mechanization, up on one wobbling leg like monochrome flamingos, right at the threshold of human capability.
After the American election, I fell asleep each night packing a bag in my mind. A map, a compass, cash, a torch. What kind of disaster did I think was coming? Everything was eroding: language, truth, civil rights.
It felt reparative, listening to that; it felt like my imaginative ability to frame utopias and then to move purposefully towards them might have been restored, at least for a minute, at least inside those book-clad walls.
The disaster had already happened, the bad surprise was finally here. The question was what would happen now, how to live on alongside loss and rage, how to not be destroyed by what are manifestly destructive forces. It felt like the room got bigger as he talked, until we were all sitting in an enormous space, a cathedral of potential, in which the future was as yet unsketched.
'Imagine what a process it was to unnumb yourself, to see it totally and to bear witness,' he said. 'That's the only reason to be an artist: to escape, to bear witness to this.' He didn't mean escape as in run away from reality. He meant act. He meant unspring the trap. He meant cut through the wire.
It was true. Gardening situates you in a different kind of time, the antithesis of the agitating present of social media. Time becomes circular, not chronological; minutes stretch into hours; some actions don't bear fruit for decades. The gardener is not immune to attrition and loss, but is daily confronted by the ongoing good news of fecundity. A peony returns, alien pink shoots thrusting from bare soil. The fennel self-seeds; there is an abundance of cosmos out of nowhere.
Is art resistance? Can you plant a garden to stop a war? It depends how you think about time. It depends what you think a seed does, if it's tossed into fertile soil. But it seems to me that whatever else you do, it's worth tending to paradise, however you define it and wherever it arises.
The show makes a case for Warhol as queer from the very beginning, using art as a way of conjuring the objects of his desire. Inventing what he needed in the paucity of reality, a miner's son willing glamour and beauty his way.
It might be my favourite impulse in art. Fantasy, fetish, making up what you don't yet have, using the loved object to will yourself into life.
Where do we end up if we wall ourselves in, Smith wonders. Insist on fortifications, and you create a kind of prison for yourself... Far better to yank them down, to learn how to communicate in a different tongue, to welcome the stranger as a friend.
Fiction can do that: can make a space for reflecting, for generating novel ways of responding and reacting to lies and guns and walls alike. The mere act of cracking open a book, Smith thinks, is creative in itself, capable of inculcating kindness and agility in the reader. 'Art is one of the prime ways we have of opening ourselves and going beyond ourselves. That's what art is, it's the product of the human being in the world and imagination, all coming together. The irrepressibility of the life in the works, regardless of the times, the histories, the life stories, it's like being given the world, its darks and lights. At which point we can go about the darks and lights with our imagination energised.'
You can't paint reality: you can only paint your own place in it, the view from your eyes, as manifested by your own hands.
In such an inimical climate, it's not surprising that art became a zone of both enchantment and resistance.
In the old days, art had meant things; objects to which the viewer pays solemn homage. But what if art could also be ideas, expressed by way of acts, events in time that left minimal traces in the world? Maybe a person could be a work of art. Maybe you didn't need a gallery at all. Maybe art could take place in the street, or in a field. Maybe it only came into being with the viewer's presence, and maybe it didn't require witnesses at all.
The future does not announce its arrival.
My own understanding of loneliness relied on a belief in solid, separate selves that he saw as hopelessly outmoded. In his world view, everyone was perpetually slipping into each other, passing through perpetual cycles of transformation; no longer separate, but interspersed. Perhaps he was right. We aren't as solid as we once thought. We're embodied but we're also networks, expanding out into empty space, living on inside machines and in other people's heads, memories and data streams as well as flesh. We're being watched and we do not have control. We long for contact and it makes us afraid. But as long as we're still capable of feeling and expressing vulnerability, intimacy stands a chance.
We could as a nation stop being so lethally afraid of strangers, so dangerous in our self-protection.
But I think the act of bearing witness is an act of love. There's no need for heaven: the pearly gates, the cherubim and seraphim, the light beyond the sun. It is the protean body, come and gone, that's the abiding miracle.
Happiness which depends on privilege and oppression cannot by any civilised terms be described as happiness at all.
It is precisely this gift that her own writing possesses: a facility for making room, for offering up possibilities beyond the either/or, the this and that.
Perhaps the future wasn't coming; perhaps coming in the present could be its own reward.
The problem with the future is that it turns so quickly into the past.
Levy has always been skilled at the symbolic, attentive to how we declare our deepest selves in our most casual actions and phrases. Perhaps it's a legacy of her years as a playwright, but she knows how small items--a parakeet, a stray bee, a bubble-gum lolly--generate an atmosphere, making a Freudian weather of their own. This see-sawing, two-things-at-once capacity of objects to open up reservoirs of memory is part of what makes her writing so distinctive.
It takes work to insist on being a major character, even in one's own existence.
Listening to it now, it becomes apparent that the quiet man on the ferry, dancing silently to sounds that only he could hear, might have been one of the best and strangest talents of twentieth-century composition, a nomad with an absolute commitment to freedom, whose natural element was music itself.
There are so many ways you can feel bad in your body, not just ugly but cut off or in transit, untouched, ineffectual, a vector or data point, a consumer, a subject. I love these pictures because they're truly utopian and because the utopia is so abundantly available, even now. I mean it's free. Just holding hands, maybe a blow job, two girls kissing, a boy cutting shapes in a silver dress. It's not that anyone's pretending that this isn't dangerous, that the free exercise of love, the free movement of bodies might cause a person to be killed. That's abundantly documented too.
I fear what is happening in the world. I am glad someone is watching how truth is made, diagramming the stages of its construction, or as it may be dissolution.
Art is like another reality that makes our reality feel more alive.
And because of that entanglement it's tempting to place a burden on the artist... As the person who is responding to and critiquing but also creating reality. It's an elusive task and I think the best art is probably always going to be--I'm trying not to use a bureaucratic phrase. 'Challenging the assumptions about what that means!' (laughter) The best work is always going to seem both deeply unfamiliar and familiar at the same time. It's always going to be operating outside of whatever job description you assign it.