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231 pages, Kindle Edition
First published July 20, 2021
When Thoughts and Prayers Aren't Enough is an honest, gracious, love thy neighbor conversation. This is the book I wish I’d had after the shooting at my school in 2019 when people asked what they could do to help or how they could best support me. This is the book I would have asked them to read then, and this is the book I highly recommend you read now. For those who ask how they can best support or love someone struggling through the aftermath of gun violence, or what steps they can take to support an end to gun violence, this precious resource is a great place to start.
Throughout the book, author Taylor Schumann weaves together her personal story—surviving a shooting, her recovery from a gunshot wound that nearly took her hand, her spiritual development in the wake of horror, and how it opened her eyes to what it means to love your neighbor as Christ loves you—with the realities of how gun violence affects human lives every day in the United States. With love, compassion, and grace-filled honesty that is unafraid to tackle hard conversations, Schumann uses the second half of her book to discuss research and evidence based ways to promote a society that values human life over the endless violence we see on a daily basis. Schumann does not shy away from presenting the current loopholes and lapses in our laws, and how we might go about reforming them. As Schumann discusses the gun violence epidemic in our country, she also engages the idea of what it looks like to be a responsible, law-abiding gun owner. Schumann believes that armed and un-armed individuals alike have a responsibility to work together to end gun violence, and details evidence-based methods of how this is possible.
With every word, Schumann’s belief in the dignity of human life and love for her fellow human beings is apparent. Like Schumann, I believe that the church should be on the front lines of this issue, offering an example of love, peace, and compassion for the suffering and hurting among us. Gun violence in the United States is a public health crisis, and caring for others means that we must care about this issue which affects our communities. In the United States, 58% of American adults (a number that does not include teens or children, who are also severely affected by gun violence) or someone they care for has experienced gun violence. That is more than half our society. Over 330 people in the United States are killed or wounded by guns per day, a statistic that does not even count those mentally and emotionally hurt by the trauma of gun violence, or the families and friends left grieving their loved ones deaths, injuries, and/or traumas.
Schumann invites us to consider that the weapon matters, as much for its unique ability to cause massive, debilitating harm (a fact that doctors have discussed time and again as firsthand witnesses of the damage guns can do to the human body) as for the value society places upon them. Schumann invites us to consider what happens when guns become idols, and what role our desire to love like Christ ought to play in how we treat and handle firearms. Although such discussion can be difficult and uncomfortable for many, Schumann’s gracious, conversational tone invites us to unite in seeking goodness, harmony, and peace.
Ultimately, Schumann’s book is not looking to frame gun violence and gun safety as a partisan issue. Too often co-opted by politics, the effects on human life matter far too much to relegate this issue to mere partisan opinions. Here, Schumann demonstrates the life or death nature of this issue, and reminds us that it is not one where we can be silent. There is too much at stake—for ourselves, our children, our communities, our country, our world—to shut our eyes to the daily reality of the society around us. Yes, gun violence is a difficult conversation; however, it is a conversation that is not only worth having, but that we have no other option but to have. We cannot close our eyes to this issue any longer. With so many in our country being killed or harmed by this epidemic every single day—whether through gun homicides, firearm suicides, accidental shootings, mass shootings, or school shooting— we must look the issue in the face with courage and honesty and say, “I am willing to have this discussion, and I am willing to learn.”
I firmly believe that reading this book is one step you can take toward loving your neighbors. It belongs on the shelves of church libraries, on the desks of pastors, in the hands of psychologists, social workers, and teachers. It deserves to be read by those in or desiring leadership positions. Most of all, it belongs in the hands of people who know that something is not right with the violence around us.
May we have the integrity to have this conversation. May we have the humility to seek to learn. May we have the passion to seek change. And finally, may we, like Schumann, have the courage to say that “I’m going to choose even the hope for life over the current reality of lives ravaged by guns and bodies and minds torn apart by bullets. Every day we are given a choice and I’m going to choose life” (109).