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Letter to D’Alembert and Writings for the Theater

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In 1758, Jean Le Rond d’Alembert proposed the public establishment of a theater in Geneva―and Jean-Jacques Rousseau vigorously objected. Their exchange, collected in volume ten of this acclaimed series, offers a classic debate over the political importance of the arts. As these two leading figures of the Enlightenment argue about censorship, popular versus high culture, and the proper role of women in society, their dispute signals a declaration of war that divided the Enlightenment into contending factions. These two thinkers confront the contentious issues surrounding public support for the arts through d’Alembert’s original proposal, Rousseau’s attack, and the first English translation of d’Alembert’s response as well as correspondence relating to the exchange. The volume also contains Rousseau’s own writings for the theater, including plays and libretti for operas, most of which have never been translated into English. Among them, Le Devin du village was the most popular French opera of the eighteenth century while his late work Pygmalion is a profound meditation on the relation between an artist and his creation. This volume offers English readers a unique opportunity to appreciate Rousseau’s writings for the theater as well as his attack on the theater as a public institution.

443 pages, Hardcover

Published January 1, 2004

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About the author

Jean-Jacques Rousseau

4,677 books2,927 followers
Genevan philosopher and writer Jean Jacques Rousseau held that society usually corrupts the essentially good individual; his works include The Social Contract and Émile (both 1762).

This important figure in the history contributed to political and moral psychology and influenced later thinkers. Own firmly negative view saw the post-hoc rationalizers of self-interest, apologists for various forms of tyranny, as playing a role in the modern alienation from natural impulse of humanity to compassion. The concern to find a way of preserving human freedom in a world of increasingly dependence for the satisfaction of their needs dominates work. This concerns a material dimension and a more important psychological dimensions. Rousseau a fact that in the modern world, humans come to derive their very sense of self from the opinions as corrosive of freedom and destructive of authenticity. In maturity, he principally explores the first political route, aimed at constructing institutions that allow for the co-existence of equal sovereign citizens in a community; the second route to achieving and protecting freedom, a project for child development and education, fosters autonomy and avoids the development of the most destructive forms of self-interest. Rousseau thinks or the possible co-existence of humans in relations of equality and freedom despite his consistent and overwhelming pessimism that humanity will escape from a dystopia of alienation, oppression, and unfreedom. In addition to contributions, Rousseau acted as a composer, a music theorist, the pioneer of modern autobiography, a novelist, and a botanist. Appreciation of the wonders of nature and his stress on the importance of emotion made Rousseau an influence on and anticipator of the romantic movement. To a very large extent, the interests and concerns that mark his work also inform these other activities, and contributions of Rousseau in ostensibly other fields often serve to illuminate his commitments and arguments.

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5 reviews1 follower
October 30, 2009
sur le théâtre à cause de mon prof de philo qui est un fan inconditionnel de rousseau. je mets pas 5 étoiles parce que j'ai du mal avec la conception de Rousseau sur les femmes...
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