Early work of Blaise Pascal of France included the invention of the adding machine and syringe and the co-development with Pierre de Fermat of the mathematical theory of probability; later, he, a Jansenist, wrote on philosophy and theology, notably as collected in the posthumous Pensées (1670).
This contemporary of René Descartes attained ten years of age in 1633, when people forced Galileo Galilei to recant his belief that Earth circled the Sun. He lived in Paris at the same time, when Thomas Hobbes in 1640 published his famous Leviathan (1651). Together, Pascal created the calculus.
A near-fatal carriage accident in November 1654 persuaded him to turn his intellect finally toward religion. The story goes that on the proverbial dark and stormy night, while Pascal rode in a carriage across a bridge in a suburb of Paris, a fright caused the horses to bolt, sending them over the edge. The carriage, bearing Pascal, survived. Pascal took the incident as a sign and devoted. At this time, he began a series, called the Provincial Letters, against the Jesuits in 1657.
Pascal perhaps most famously wagered not as clearly in his language as this summary: "If Jesus does not exist, the non Christian loses little by believing in him and gains little by not believing. If Jesus does exist, the non Christian gains eternal life by believing and loses an infinite good by not believing.”
Sick throughout life, Pascal died in Paris from a combination of tuberculosis and stomach cancer at 39 years of age. At the last, he confessed Catholicism.
Excelente lectura de una obra de Pascal, considerar de pasar de ser un hombre de ciencias a un hombre de fe. Como él dijo: en su era mundana. Comparte en la mayoría de la obra ideas o denominados pensamientos en la fe cristiana. Así que si estás familiarizado con él génesis bíblico y algunos evangelios ira más que bien, sino puede que no sea el libro que esperas.
El libro como “paquete completo” es increíble, puede parecer un poco pesado pero el estudio introductorio es brillante, te ayuda muchísimo a comprender a Pascal y la obra en cuestión y hace que al llegar al texto en sí haya menos problemas de comprensión pues en momentos los Pensamientos pueden ser confusos
Por otra parte, al Pascal ser un hombre de mucha fe llega a ser pesado de leer en partes y sobre todo si tú no eres de mucha fe (como en mi caso) así que hay secciones más difíciles que otras pero si cabe resaltar que incluso en estas partes está lleno de matices muy interesantes.