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221 pages, Kindle Edition
First published January 18, 2018
We still need to ask if God can really be covenantal and loving all the way down if he lets people perish in a final fiery cataclysm, even if that’s what they apparently want. If this is the case, won’t God’s love have limits? Won’t the unbreakable covenant break? Or can God’s covenantal commitments and relentless love overcome the human rejection of that commitment and love? I think Paul provides an indirect but clear answer to this important question. Who wins? ...
Paul gives an account of the problem facing everyone in terms of Adam, in counterpoint to an account of the solution in Christ. In doing so, he claims that Christ’s solution is humanity-wide. It corresponds to Adam, the original image of all humanity. Paul goes out of his way to affirm this in 1 Corinthians: “In Adam, all of us die. In the same way, in Christ all of us will be made alive again.” ...
It stands to reason that God, acting in Jesus, must be vastly superior to the created but corrupt situation that he is engaging with. After all, he runs creation.
When it comes to God getting involved with creation as a person, as against a person dictating the future of humanity, God’s person is going to be bigger, better and more important. The formula is Christ > Adam. Although it is more like CHRIST > Adam.
This all suggests that God’s plan being effected in Jesus is going to work better than anything that might happen to us in Adam. And God’s plan for us in Jesus is saving.
Moreover, to leave any loose ends unresolved would imply that God’s solution was to this degree ineffective. We would be faced with the awkward conclusion that God’s plan centered in Jesus, having been disrupted by evil, is never completely executed, and this despite God’s personal involvement. This will happen, however, if any people who are created good are eternally lost, ultimately to the nothingness of death. Evil would be victorious to this degree. The extinction of the personal would have succeeded. God’s plan for fellowship, reestablished in the face of evil by a personal intervention in salvation, would have failed in relation to these particular people. The rescue mission didn’t work here.
Imagine a hostage rescue attempt, in which the commandos saved two out of 200 captives. Would we view this as a success?
If we place this problem to Paul in this exact form, one wonders how he would have reacted.
“Paul, did God’s plan to rescue the world through his own son come up short? Did it fail to some degree? Was it perhaps as much as 40% ineffective, or more? Was it, if we are deeply committed Calvinists, perhaps 95% ineffective? Are God’s created acts ultimately more extensive and effective and important than his redeeming acts?” I imagine his answer would have been, “Hell no!”
If God is going to win, and his plan be brought back on track, we must expect everyone to be drawn back into fellowship with him through the work of Jesus. Jesus’s mission was perfect. It was complete. No one gets left behind. ...
God will not let humanity go. In the contest between divine benevolence and human recalcitrance fought out in the space that is the human race, God will win. All humanity will be saved. And we can be confident in view of this that God really is a covenantal God, committed to us all permanently and irrevocably. ...
God really is love all the way across and all the way down. The covenant is unbreakable and ultimately enwraps us all in the gracious purpose of God that was established with us through his son before the foundation of the world. ...
Universalism ... is a defense of God’s integrity. We shouldn’t want God’s plan to fail. God is God. God gets what he wants, eventually. And God’s work is compassionate and perfect. It follows that we should resist reducing Christ in size, making him smaller and less significant than Adam and his work. This is to get things the wrong way around. The plan in Christ is far bigger, better and more glorious than anything that happens foolishly because of Adam and Eve. ...
I know as yet of no good theological arguments that lead me to expect another outcome regarding the scope of the future resurrection besides universalism. No other scenario seems to be grounded in Jesus so strongly. I expect everyone to be raised in glory, although some rather more shame-facedly than others.