An Appalachian pastor recounts some difficulties and uncommon benefits of pastoring in rural America. I've known Will several years, though we aren't particularly close or anything. So, I've kept tabs, so to speak, on the progression of his ministry from the early stages to the present day. There's a lot to learn here, especially in terms of the struggles one can expect to endure and how to overcome them, in terms of the unique opportunities that Rural America brings to the table. It's no wonder then, that the issues that Will brings up are common to the ones I've seen in my own communities.
As with "Old Time Religion", the co-part book from Rural Church Voices, there was areas where I could definitely sympathize with and other areas where the mentality and approach to the solutions offered go in opposite directions as my own. I grew up in charismatic church and saw the intense emotionalism that was present in any service, but all but dissipated when the pastor said "Amen" in his closing prayer. It was temporary and not constant. The thirst was quenched for the week. I let men like Driscoll and Chandler influence me and associated their way of doing things as the methods that got results. And they did. It was pragmatic. But it was not Biblical. I say all this to simply point out that there is a trajectory for men in Appalachia who pursue ministry and love theology. We let our past theological positions to influence our worldviews. We allow the popular and new guys to shape our theology and community involvement. This isn't always bad, but it is definitely pragmatic. And it's better to have a standard than none at all. When I read this book, I felt a similar thought as I did when I was making my way out of the Driscollian era, that is, there was a lot of intentional effort in the community, society, and other social work, but not a lot of intention in the worship, liturgy, and foundational ecclesiology. Now, some of this is simply a result of being Baptist and the void of catholicity that results from the individualism of local autonomy. But some of it is the result of wanting to strike a new path and start a movement of their own. Baptists as a result, tend to end up with a smorgasbord ecclesiology. Some of this, a little of this, and a bit of that. The more I understand the surface of theological belief, I find that, aside from our Christology, ecclesiology is more and more the foundation for everything else. There's a lot to unpack in that sentence, but here is not the place.
In any event, this was the better of the two Rural Church Voices books and it was easy to read and follow. I believe this was Will's first book, but either way, his writing style and prose is well-developed. For non-appalachians, this is a short and good introduction in the world of religious Appalachian. Looking forward to more.