Pure Land Buddhism has more adherents than any other Buddhist tradition yet remains poorly understood in the West. This is the case despite Pure Land teachings being well integrated throughout history with Chan and its Japanese counterpart Zen, as well as embedded in Tibetan Buddhist practice. Centered on faith, devotion, and prayer to Buddha Amitābha, Pure Land constitutes its own tradition that continues to grow in popularity throughout the world.
This concise introduction presents at last a complete and accessible guide to Pure Land thought and practice that will surprise and delight readers in its richness and scope. The author traces its history beginning from its development in India through China and Japan up to the present day. This overview goes on to cover the core principles of Pure Land centered on the belief that prayer and contemplation on Buddha Amitābha can lead to rebirth in a realm free from suffering that is ideal for progress on the path to enlightenment.
I consider this the most accessible overview of Pure Land Buddhism, the most widely practiced form in the world, but also the least understood outside Asia. The author is a scholar but obviously love s and cares about the traditions he is writing about and thus it comes across as a work very much for practitioners as well as those trying to round out their Buddhist literacy.
I came away from it with a deep appreciation of the creativity and dedication of the men and women who have dedicated their lives to these traditions for the benefit of others.
It gives great context for the interplay of Pure Land with Chan/Zen as well as other Buddhist traditions which it was always connected with.
Note, I am affiliated with Shambhala Publications but this an objective and heartfelt review.
Pretty much exactly what I wanted from this: a concise history of the development of the Pure Land tradition, or, more accurately, Pure Land practice and its eventual emergence as a distinct school of thought and practice. There was a lot I didn't know, from the scriptural foundations of Pure Land, to the diversity of nianfo practice and the amount of syncretism throughout the past millennium. This book did a good job anticipating readers' questions and satisfactorily answering them.
The book is split into the main section on the history of Pure Land, and a shorter section focusing on the practice itself. This had its benefits in avoiding excessive meandering and getting into the weeds, which the book on the history of Zen I'm currently reading is somewhat guilty of, but so much of the history had to, by necessity, delve into the advances and ruptures in theory and practice associated with the principal exponents of Pure Land that I wonder if it was necessary.
Things got a little dry at times but it did not linger on points long enough to become dull. Finally, the dryness and academic tone conveyed the objective historical appeal of Pure Land practice, but did not strike a chord with me personally. That is to say, my intellectual curiosity was tickled, but I don't see myself reciting the nenbutsu after finishing this book. However, the author himself states that his mission was providing an accessible introduction to Pure Land, not evangelization, and on that point he succeeded greatly.
This is a model of accessible, but rigorous scholarship, and an important topic, given how much people (outside of East Asia, at least) focus on Zen, rather than the more popular and, perhaps, interesting, Pure land tradition.
As a practitioner in the tibetan Buddhist tradition, a lot of this was new to me (it deals with Pure Land tradition in China and Japan) and quite interesting. The writing style is very accessible and conversational. But his summaries of the philosophical views would have benefited from more quotations of source material.
This is a very academic overview. I don’t think it’s very useful for practitioners, but is a good starting place to learn about the different Pure Land traditions and from there you can decide which you want to explore further.
Enjoyable introduction of Pure Land practise. Introduced in chronological order and according to their most important figures. Useful for all those who want to understand the details of the most prevalent form of Mahayana Buddhism, which is still rather unexplored outside of China and Japan.
A concise, well-written and well explained history and tradition of the Pure Land school of Buddhism. Unfortunately, it was still not enough to change my mind about the practice. The whole point why I am so captivated about Buddhism was the fact that the Buddha was a historical figure, a man, a mortal, who didn't perform miracles and whose teachings were very realistic and almost empirical. Pure Land is almost completely the opposite. Everything is based upon the vows of Amitabha Buddha (is he a man? A God? A historical figure?) and his vows about attaining liberation. The fact that so many masters and teachers through the ages made their own spin and interpretation on the teachings show just how much of the original teachings are unclear. Is it reciting the name of the Amitabha enough? Is it one time enough? Is it ten times? Is it billion times? Do you chant only on deathbed? Do you incorporate other practices? Do you gain rebirth as a man or a woman? Are you forever in Pure Land or do you achieve Buddhahood and go back to Earth? The answer to all these question is both yes and no which makes it even more confusing. It seems everyone has their own take on what Pure Land is and how you must practice, which to me just all sounds like a lot of speculation. In the end, what do I know? If you are interested in Pure Land, though, this is a very good book to start.