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195 pages, Kindle Edition
First published September 15, 1997
I vow to offer joy to one person in the morning and help relieve the grief of one person in the afternoon. I vow to live simply and sanely, content with just a few possessions, and keep my body healthy. I vow to let go of all worries and anxiety in order to be light and free.
We will sit and listen without any prejudice. We will sit and listen without judging or reacting. We will sit and listen in order to understand. We will sit and listen so attentively that we will be able to hear what the other person is saying and also what has been left unsaid. We know that just by listening deeply we already alleviate a great deal of pain and suffering in the other person.
THE NINTH PRECEPT
On Being Vegetarian and Not Eating Apart from the Sangha
Aware of the need to maintain good health, to live in harmony with the Sangha, and to nourish compassion in my heart, I vow to be vegetarian for the whole of my life and not to eat apart fromo the Sangha except when I am sick.
There are three kinds of giving: material, Dharma, and non-fear. [...]Fearlessness is the third gift. You are free, not pushed around or bound by unwholesome desires. You understand no-birth and have no fear of death.
Awakening as a career
There are monks and nuns who think their career is their monastery or their position. There are others who are satisfied to publish scholarly books or have a Ph.D. Others feel that success is having a large temple where many people come. But these are not the aim of a true monk or nun. Bodhichitta has nothing to do with being a scholar, a famous teacher, or the abbot of a large monastery. The career of a monk or a nun is to transform suffering and arrive at deep understanding, great freedom, and true love.
Do not delay finding an enlightened master. Stay near friends of the highest quality.
Living with wise friends is like walking in the mist; your clothes will be permeated with moisture.
Your aim is not to become a Buddhist scholar unless it supports your practice. Besides Buddhism you can learn one of the ancient languages connected with Buddhist studies, such as Pali, Sanskrit, Chinese, or Tibetan. You can also study the fundamentals of applied psychology, general history, natural history, world civilization, or the history of religions. These subjects can help you understand more about Buddhism and later on help you teach Buddhism in a relevant way. Courses like engineering, dentistry, medicine and other worldly subjects can be beneficial for laypeople but only detract from the aim of a monk or a nun.
Breathing in,
I know I am angry.
Breathing out,
I know I must take care of my anger.
If you see that he is not practicing Mindful Manners, find skillful ways to remind him. Even if he has strong habit energies and is not yet capable of accepting your suggestions, do not give up. Practice patience. When someone points out your own weaknesses in the practice of Mindful Manners, join your palms in gratitude. Do not make excuses, change the subject, or compare your behavior with someone else's.
Refrain from cracking your knuckles or making other sounds that can disturb others.
Praising the Sangha
The Sangha jewel is infinitely precious, a field of merit where good seeds can be sown. The three robes and the bowl are symbols of freedom. Precepts, concentration, and insight support each other. The Sangha dwells in mindfulness day and night providing the foundation for us to realize the fruit of meditation.
Beauty is a heart that generates love and a mind that is open.
The sunshine and the water have brought about this luxurious vegetation. The rain of compassion and understanding can transform the dry desert into a vast fertile plain.
Waking up this morning, I smile.
Twenty-four brand new hours are before me.
I vow to live fully in each moment
and to look at beings with eyes of compassion.
Brushing my teeth and rinsing my mouth,
I vow to speak purely and lovingly,
When my mouth is fragrant with right speech,
a flower blooms in the garden of my heart.