The core thesis of this book is that universities play a pivotal role in the success of liberal democracies. The primary author, Ron Daniels, is the president of Johns Hopkins University. Before that, he served as Provost of the University of Pennsylvania and Dean of the University of Toronto Law School. Daniels defines liberal democracy as combining two political traditions that are often at odds: democracy, which emphasizes popular opinion, and liberalism, which stresses individual freedom.
Daniels’ family fled Nazi persecution and settled in Canada. This background instills in him an unwavering belief in liberal democracy, which is evident throughout the book. Daniels completed writing shortly after the events of January 6th, when American democracy itself was under attack. Given this context, he continually emphasizes that we must not take this precious system of government for granted.
Rather than being a book about how society can improve its universities, Daniels switches things around so that, "the relevant question is not, How do we shape society to nourish the university? but rather, How does the university best foster democracy in our society?" The book focuses on "four key functions" of higher education in explaining how universities can help promote democracy:
"(1) launching meritorious individuals up the social ladder (social mobility),
(2) educating citizens for democracy (civic education),
(3) creating and disseminating knowledge (stewardship of facts), and
(4) cultivating the meaningful exchange of ideas across differences (pluralism)."
Social Mobility
Daniels views the American Dream as central to our shared culture. He defines the American Dream as believing upward social and economic mobility is possible given enough individual effort and talent. Of course, reality is more complex. Socioeconomic mobility in the U.S. lags behind other developed nations, with an "alarming stickiness" at the socioeconomic extremes – those born poor tend to stay poor, and those born rich tend to stay rich.
Contrary to popular notions, college degrees continue to support upward social mobility. Daniels cites a 2008 study showing that children from the lowest quintile income bracket are 3.8 times more likely to reach the top quintile if they have a college degree.
While most of What Universities Owe Democracy focuses on what universities can do for society, this section argues that society needs to do more to support higher education. Since the 1980s, higher education has been increasingly viewed as a private good, undeserving of public funding. As a consequence, government funding for higher education has plummeted. For instance, in the 1970s, the maximum Pell Grant covered nearly 70% of the average college costs. By 2020, that number had shrunk to under 25%. The 2008 financial crisis exacerbated the situation, leading to reduced state support for public education. Consequently, in-state tuition at four-year public universities surged 24% between 2009 and 2015. This tuition hike closely mirrors the decline in funding from state governments.
Daniels rejects the idea that higher education is not a social good. In response, he repeatedly points to George Washington's advocacy for a national university, which underscores that an educated citizenry is vital to the functioning of a liberal democracy.
Daniels opposes the idea of national free tuition because research suggests that such a policy would disproportionately benefit families with higher incomes. Instead, he supports increased direct funding for low- to middle-income undergraduates through expanded Pell Grants or similar programs. This approach, he suggests, could be combined with a greater emphasis on income-contingent loan programs for graduate students.
This section of the book closes with a prolonged argument against legacy admissions, a policy that mainly applies to only the most selective universities. Interestingly, Canadian and European universities do not engage in this practice. To illustrate, Daniels tells the story of working as a Dean at a Canadian law school. A donor asked for an admission bump for his child, which was denied. In response, the donor said: "If you really want to stand shoulder to shoulder with the great Ivy League law schools in the United States, you better start acting like one."
Johns Hopkins ended legacy admissions in 2014. At that time, the main undergraduate campus had more legacy students than Pell Grant-eligible students. Now, those numbers are reversed. The university has also made significant progress in increasing the number of first-generation students, from 7 percent in 2009 to 16 percent in 2020.
Civic Education
Daniels quotes Sandra Day O'Connor, who said that "the practice of democracy is not passed down through the gene pool." Instead, civics is something that must be taught. Traditionally, K-12 education took on this responsibility. But recent experiences suggest this foundation may be inadequate. Daniels recounts setting up an orientation session for incoming first-year students on the importance of free speech and its role in the university. Based on student feedback, it became clear that many students had never encountered arguments for the concept of freedom of speech during their prior schooling. Given this knowledge gap, Daniels contends that universities must actively ensure students develop a robust understanding of civics.
Service-learning is one type of civics education that many students have been exposed to. A 2019 survey found that over half (53%) of first-year college students and a majority (60%) of seniors reported having classes that involved service learning. Experience with service learning and other types of volunteer work has nurtured a spirit of student volunteerism, with survey results showing increased community engagement compared to the 1980s. At the same time, these surveys also reveal a diminished sense of responsibility toward civic duties such as jury duty and staying informed about news and public affairs. Because service learning is insufficient, Daniels argues for a more comprehensive approach to civic education. He identifies four essential aspects of democratic citizenship education:
Knowledge: This encompasses a fundamental understanding of our system of government.
Skills: These include critical reasoning abilities and the capacity to translate ideas into action.
Values: These values encompass tolerance and a deep respect for equality.
Aspiration: This reflects a "disposition directed toward cooperation and collective action."
Daniels proposes that universities design courses comprehensively addressing all four dimensions of democratic citizenship. He notes that the specifics of these courses will vary based on the unique institutional cultures of different universities. He also acknowledges that developing such courses may be difficult in our highly polarized society due to the lack of consensus regarding core texts and foundational ideas that constitute good citizenship. That said, Daniels firmly believes this education is vital and should be mandatory. As he puts it: "When an education in democracy is optional, we should not be too surprised that the tenets of democracy itself appear, to many, also optional."
Stewardship of Facts
Daniels defines facts as "fragments of information that are neutral, objective, and verifiable." He acknowledges that interpreting facts is almost always necessary. Different constituencies often provide varying interpretations of facts. Liberal democracies rely on institutions that stand apart from the political realm to serve as experts. Experts can help the public determine what information is genuinely factual and the significance of particular facts within a broader context. The press is a prime example of such an institution. Daniels sees the modern university as another.
The large role of U.S. higher education in knowledge creation is a somewhat recent development. Early American colleges and universities focused primarily on preserving and transmitting existing knowledge. Their role expanded only during the emergence of research universities in the 1870s. (Johns Hopkins was the first such university.) The university's role as a knowledge creator accelerated during World War II, when the federal government started supporting academic research much more than before. In the post-war era, federal funding extended beyond defense-related research, expanding to fields like health research and basic science. Later, industry emerged as another significant source of research funding.
To establish legitimacy as experts, university-based researchers require independence and academic freedom. However, industry-funded research can pose challenges in this regard. Daniels cites studies showing that industry-sponsored faculty were more likely to prioritize research topics favorable to their sponsors. They also tended to favor conclusions aligned with their sponsors.
This section of the book concludes by exploring the open science movement, a crucial initiative for fostering transparency in research. One key component is open access, exemplified by the increasing availability of open-access journals and open articles within traditional journals. Open data also emphasizes sharing the research materials used to support published findings. Finally, open software promotes transparency by providing the tools used to analyze the data.
Pluralism
In this section, Daniels addresses problems of intolerance on university campuses head on. He notes that
"At a time when our democracy is ever more diverse and ever more polarized, our universities ought to be the world's models of how to talk to one another across the divides of identity and ideology. That they aren't — that universities have instead come to be seen as places of tension and fracturing — is a sign that we have failed to discharge one of our core contributions to liberal democracy."
Daniels views recent controversies over invited speakers as part of a larger problem. He believes that "claims of a speech crisis on campus" are "exaggerated," noting that disinvitations of speakers usually amount to a few dozen a year—a small number overall. At the same time, he concedes that, "an unmistakable pulse of dogmatism has surfaced on campus. Light, though perceptible, it appears in what I see as a growing impatience with opposing views, a reluctance to listen, and a resistance to compromise."
Daniels emphasizes the importance of interacting with people from different backgrounds and who hold different views. As he puts it: "Democracies require spaces for heterogeneous citizens to encounter one another and converse, argue, joke, and reason." Contemporary American society provides few opportunities for people to engage in such interactions. Often, a residential undergraduate college or university is one place where young people must interact with people from different backgrounds. However, it is not enough for students of various backgrounds to be present on the same campus. They must interact with one another constructively, which is part of the problem. As Daniels puts it, "structural diversity (numeracy of different groups) is no longer leading to interactional diversity."
Daniels blames changes in roommate selection for some of the decrease in interactions. Historically, college students were assigned a roommate. New technology allows students to select their roommates, which almost always means they choose someone like themselves.
He also addresses the issue of faculty political leanings, which skew liberal. For example, a study of faculty voter registration in several fields (including law) found 11.5 registered Democrats for every 1 Republican. This has consequences for public support. A recent survey found two-thirds of Republicans have little confidence in higher education, citing a perception of universities being "too liberal." This not only harms public trust but also disadvantages students, as both liberal and conservative students benefit from having intellectually diverse instructors.
Daniels proposes "purposeful pluralism" as a guiding principle to address these issues. One strategy could be to incorporate more debates into the higher education experience:
"To a striking degree, our campuses have come to be constructed around the isolated speaker rather than debate or exchange. Classes are predominantly taught by a single teacher or lecturer. Outside speakers brought to campus are usually just that: speakers. . . This is significant, I think, because it suggests to our students that the highest ideal of a thinker is proclamation, and that ideas are meant to be developed hermetically and then broadcast to the world rather than cultivated in an ongoing dialogue with others who might disagree or refine them. There are exceptions, of course, . . . [but] our universities too often model speaking to someone, rather than with someone, as the Platonic ideal of discourse."
Conclusion
This is a terrific book that frames the relationship between institutions of higher education and the larger society in a helpful way. There is a lot of detailed history as well as coverage of the current environment. Highly recommended.