Review of The Science of Being Well by Wallace D. Wattles: A Perspective on Greek References
Wallace D. Wattles’ The Science of Being Well (1910) is a concise self-help manual that promises health through positive thinking and disciplined lifestyle habits. For readers expecting connections to Greek culture, philosophy, or mythology, the book offers little to engage with. This review evaluates the text’s lack of Greek references and considers how its themes might indirectly resonate with Greek ideals, while assessing its overall merit.
Absence of Greek References
Wattles makes no direct allusions to Greek culture, mythology, or philosophy. Readers hoping for references to Hippocratic medicine, Platonic metaphysics, or Homeric narratives will find none. The book’s language is deliberately plain, rooted in New Thought principles and early 20th-century American pragmatism, not classical antiquity. Terms like “science” in the title are modern, lacking the Greek episteme’s philosophical depth. Nor does Wattles engage with Greek figures like Socrates or Aristotle, or cultural touchstones like the Delphic maxims.
This absence is unsurprising given Wattles’ aim: to deliver a universal, accessible health method for a general audience. Classical references would have clashed with his practical tone and modern influences, such as Emersonian transcendentalism and health reformers like Horace Fletcher. The book’s focus on mental visualization and habits like mindful eating or natural exercise bypasses Greek traditions, favoring contemporary ideas over historical ones.
Indirect Greek Resonances
Despite the lack of explicit references, some themes faintly echo Greek concepts, though these connections are tenuous:
Mind-Body Unity: Wattles’ insistence that positive thoughts shape physical health recalls the Greek ideal of mens sana in corpore sano (a healthy mind in a healthy body). However, unlike Greek thinkers like Plato, who explored this philosophically, Wattles’ approach is metaphysical, relying on a “Principle of Life” rather than reasoned inquiry.
Moderation: His advice to eat only when hungry and avoid excess vaguely aligns with the Greek principle of metron (moderation), but this is a universal concept, not a Greek-specific one. Wattles’ dietary rules owe more to Fletcherism than Pythagorean or Hippocratic diets.
Mental Discipline: The call to reject fear and focus on health resembles Stoic mental control, but Wattles’ framework lacks the ethical or rational rigor of Epictetus, leaning instead on faith-based visualization.
These parallels are incidental, diluted through Wattles’ New Thought lens, which draws indirectly from Neoplatonism via Emerson but never acknowledges Greek roots. Readers seeking Greek wisdom will find these echoes too faint to satisfy.
Strengths and Weaknesses
Without Greek references, the book’s value lies in its simplicity and motivational tone. Wattles’ clear instructions—eat mindfully, sleep restoratively, exercise naturally—are practical and align with modern wellness ideas. His emphasis on mindset anticipates research on stress and the placebo effect, offering timeless advice. The book’s brevity (under 100 pages) makes it an easy read, and its public domain status ensures accessibility.
However, the absence of Greek or classical grounding exacerbates the book’s flaws. Wattles’ rejection of medical science, including Greek-rooted empiricism, feels dogmatic and risky. His pseudoscientific claims about a “thinking substance” lack the philosophical depth of Greek metaphysics, appearing simplistic. For readers versed in Greek thought, the book’s lack of intellectual rigor or historical context may disappoint, as it prioritizes faith over reason.
Conclusion
The Science of Being Well offers practical health advice but contains no references to Greek culture or philosophy, direct or otherwise. Its faint echoes of Greek ideas—like mind-body balance or moderation—are too indirect to enrich a classically inclined reader’s experience. While the book’s motivational clarity suits those seeking straightforward self-help, its dismissal of medical science and lack of philosophical depth limit its appeal for those drawn to Greek wisdom. It’s a product of its time, best approached for its historical context rather than classical connections.