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"There is something exemplary to the sensation of near perfect lightness," confesses this resident alien, "of being in a place and not being there, which seems of course a chronic condition of my life but then, too, its everyday unction, the trouble finding a remedy but not quite a cure, so that the problem naturally proliferates until it has become you through and through. Such is the cast of my belonging, molding to whatever is at hand."
A Gesture Life presents this chronic condition in two different time frames. In one, delivered via flashback, Hata is a medical officer in Japan's Imperial Army. Posted to a tiny installation in rural Burma, he's ordered to oversee a fresh detachment of Korean "comfort women"--i.e., victims of institutionalized gang rape. At first he maintains his professional distance, not to mention his erotic appetite: "It was the notion of what lay beneath the crumpled cotton of their poor clothes that shook me like an air-raid siren." But soon enough he's drawn into a relationship with one of the women, whose bloody and horrific denouement leaves a permanent mark on the "unblissed detachment" of his existence.
The present-tense, American half of the story revolves around Hata's life in Bedley Run, where he adopts, alienates, and finally forms a shaky rapport with his daughter, Sunny. We might expect this sort of material to pale in comparison with his wartime trauma. But oddly enough, Hata's suburban melancholia is much more compelling--and the gradual disclosure of his past, which is supposed to ratchet up the tension, seems too crude a mechanism for a writer of Lee's superlative talents. (His truest tutelary spirit, in fact, might be John Cheever, who gets an explicit nod at one point.) None of this is to dismiss A Gesture Life, whose dual narratives are written with a rare, unhurried elegance. And if Lee's splice job lacks the absolute adhesion we expect from a great work of art, he nonetheless pulls off a remarkable, moving feat: he puts us inside the skin of a man who, "if he could choose, might always go silent and unseen." --James Marcus
Paperback
First published September 6, 1999
All I wished for was to be part, if but a millionth, of the massing, and that I pass through with something more than a life of gestures. And yet, I see now, I was in fact a critical part of events, as were K and the other girls, and the soldiers, and the rest ... indeed, the horror of it was how central we were. How ingenuously, and not, we comprised the larger processes, feeding ourselves, and one another, to the all-consuming engine of the war.
“One of the characters, I believe it's Sunny, says, 'You lead a life of gestures.' What she means by that is that he's always there for protocol and decorum rather than saying the thing that needs to be said or doing the thing that needs to be done: to say no in a certain instance, and not to be involved in something horrible, not to implicate himself, and not to always try to assimilate and compromise. That's one of the things that he's figuring out about the way in which he's run his life, which has been a complete mode of gestures and politeness--but politeness to an extreme."
“One of the things that was very difficult as I wrote this book is that I didn't connect with him either. He's a very difficult sort of person and he's very frustrating. By the end, my wife and editor will tell you, I hated him because you have to sit with him all day and the ways in which he constructs friendships, and his memory--it's maddening. Yes, he has likable aspects and it's clear that people see him and like him. That was one of the most difficult things about writing this book. It's not just the sort of character he is, but he's the only one telling you the story, in first person. I had to find a way to get around him a lot of the time."
For it is the vulnerability of people that has long haunted me: the mortality and fragility, of the like I witnessed performing my duties in the war, which never ceased to alarm, but also the surprisingly subject condition of even the most stolid of men's wills during wartime, the inhuman capacities to which they are helpless given if they have but ears to hear and eyes to see.4.5/5
Indeed the horror of it was how central we were, how ingenuously and not we comprised the larger processes, feeding ourselves and one another to the all-consuming engine of the war.I have another one of Lee's works on the shelf, and this time, I'm waiting on it in order to savor it when I finally choose to read it. I was a tad upset at myself for writing it off so early as a derivative of other Asian novelists who write in beat-around-the-bush ways. It shows that, for all my diversification effort, my brain still runs in very settled tracks, and I have a long way to go before I can treat with any type of literature without recourse to built up stereotypes. I am hoping that striking out on the first volume of The Story of the Stone will help, as will completing entire set in 2019. It's the 21st century, and my reading must reflect such.
Let me simply bear my flesh, and blood, and bones. I will fly a flag. Tomorrow, when this house is alive and full, I will be outside looking in. I will be already on a walk someplace, in this town or the next or one five thousand miles away. I will circle round and arrive again. Come almost home.