A deep dive into the history of the internet, and how the development of online censorship disproportionately affects marginalized communities online: Black, LBGTQIA+, and sex workers.
The author talks a lot about how overblown concerns regarding online porn resulted in laws like FOSTA-SESTA. These laws are supported by a variety of social groups: the moral majority, anti-porn feminists, and mens rights groups like the NoFap community, Proud Boys, and incels. It was very interesting to see how the agendas of these groups differ in some ways but overlap when it comes to access to material that they consider to be inappropriate. Legislation governing technology is usually made by people who have more ties to these groups than they do to marginalized communities. The group NCOSE is called out in particular for publishing white papers on the dangers of porn, citing studies that have not been verified by independent researchers and have insufficient evidence of causation.
The internet was first constructed by people who saw heterosexual marriage as the norm, while bisexuality, homosexuality, pornography, and prostitution are regarded as titillating kinks. As a result, tagging an image or video as having to do with bisexuality or nudity, even if the content is not salacious at all, causes the content to be flagged as porn. Filtering based on anti-porn flags have caused this content to be pushed out of search results and deleted on social media. In the case of apps, it gets them banned from the Apple store and Google Play.
This is not about children accessing inappropriate images. Social groups demand these filters for all users of all ages, and target social media companies, search engines, private companies offering public wifi, and public libraries. Monea points out the filters currently in use make it very easy for medical, artistic, social justice content to be flagged as porn and banned, due over-reliance on faulty algorithms, heteronormitive tags, and human content moderators being asked to review content from a different language and culture.
In the conclusion chapter, she gives a several suggestions for ways that we can combat expanding censorship in society, without granting children access to actual pornography. But she also argues throughout that blocking access to pornography should not come at the expense of blocking children's access to age appropriate health and history materials.